Download NDABURA by Bushali featuring Ice Nova and enjoy the latest energetic hip-hop release from the Rwandan rapper. Download NDABURA – Bushali Drops a Powerful New Anthem Kenya Hip-hop 2026 Download NDABURA by Bushali featuring Ice Nova and enjoy the latest energetic hip-hop release from the Rwandan rapper. Download MP3 VIEW LYRICS NDABURA Bushali 00:00 / 03:01 Share this song Facebook X (Twitter) WhatsApp Pinterest Copy link Artist Bushali Release Date May 15, 2026 Genre Quality Downloads You May Also Like Rwanda Hip-hop . Irya 4 Bruce Melodie . . TOMBÉ Element Eleeh . Igikwiye Yampano . : Advice Hermes . Intro Bruce Melodie . : Aho Bibera Logan Joe . Official Music Video More Songs By More By View All Songs Song Details Artist: Bushali Title: NDABURA Featured: Genre: Release Date: May 15, 2026 Format: About the Song Music fans searching to download NDABURA by Bushali are already talking about the rapper’s latest release featuring Ice Nova. The song delivers hard-hitting bars, energetic flows, and a bold sound that reflects Bushali’s unique music identity. Trending Downloads From Rwanda Robin Hood Bensoul . Bom Bom Phyno . Nitunzie Vanillah . MamaLao ChindoMan . Very Well Slick Stuart & DJ Roja . Mama La Mama Rayvanny . Latest Entertainment News Poco Lee Biography: Age, Real Name, Dance Career and Songs . Nigeria Eric Omondi Biography: Comedy, Activism and Public Life . Kenya Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Eritrea Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Nigerian Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . Nigeria Jub Jub Arrest Warrant Issued After Missed Court Appearance . South Africa Hip-hop Rwanda

Wei Nso Waka (Yenka) by Cooler Man featuring Kwame Yogot is a new Afro-pop single released October 5, 2026, per Apple Music. Download Wei Nso Waka (Yenka) MP3 by Cooler Man Kenya Afropop 2026 Cooler Man brings in Ghanaian rapper Kwame Yogot on Wei Nso Waka (Yenka), a new Afro-pop single released October 5, 2026. Download MP3 VIEW LYRICS Wei Nso Waka (Yenka) Cooler Man 00:00 / 02:42 Share this song Facebook X (Twitter) WhatsApp Pinterest Copy link Artist Cooler Man Release Date October 5, 2026 Genre Afro-Pop Quality 320kbs Downloads You May Also Like Ghana Afropop Kwame Yogot Afada Daatey . : PopStar Black Sherif . I’M OKAY Keche . ABILITY Kojo Blak . Lasmid Bendova . AKATAPIANO Yaw Tog . 45 Black Sherif . ASEW Kofi Mole . Official Music Video More Songs By Kwame Yogot View All Songs Wei Nso Waka (Yenka) Cooler Man Cooler Man Song Details Artist: Cooler Man Title: Wei Nso Waka (Yenka) Featured: Kwame Yogot Genre: Afro-Pop Release Date: Oct 5, 2026 Format: MP3 About the Song Cooler Man has released Wei Nso Waka (Yenka) featuring Ghanaian rapper Kwame Yogot. Apple Music lists the single as released on October 5, 2026, under Afro-Pop. The song runs about 2 minutes and 42 seconds. About Kwame Yogot Kwame Yogot Ghanaian Rapper Kwame Yogot (Kenneth Kyeremateng) is a Ghanaian hiplife and Afrobeats rapper-singer from Assin Bereku, known as the Rap Comedian; breakthrough Biibi Besi with Kuami Eugene and debut EP New King earned Central Music Awards Artiste of the Year (2021). Genre Hiplife, Afrobeats Years of Active 2018–present Monthly Listeners Awards Central Music Awards Artiste of the Year & Most Popular Song (Biibi Besi, 2021) View Artist Profile VIEW ALL SONGS Trending Downloads From Ghana Robin Hood Bensoul . Bom Bom Phyno . Nitunzie Vanillah . MamaLao ChindoMan . Very Well Slick Stuart & DJ Roja . Mama La Mama Rayvanny . Latest Entertainment News Poco Lee Biography: Age, Real Name, Dance Career and Songs . Nigeria Eric Omondi Biography: Comedy, Activism and Public Life . Kenya Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Eritrea Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Nigerian Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . Nigeria Jub Jub Arrest Warrant Issued After Missed Court Appearance . South Africa Afropop Ghana Kwame Yogot

Two suspects are in custody after a Namanga hotel operation seized 110kg of elephant tusks; police say a third suspect fled and is being sought. Kenyan authorities say two suspects are in custody after an intelligence-led operation in Namanga recovered elephant tusks weighing about 110 kilograms, while a third suspect is being pursued after allegedly fleeing as officers moved in at a hotel where an ivory deal was suspected. According to the account published by Kenyans , a multi-agency team drawn from the National Police Service (NPS) and Kenya Wildlife Service (KWS) acted on intelligence that a major ivory transaction was about to occur in the border town. Officers reportedly went to a local hotel where suspects were believed to be meeting a potential buyer. At the hotel, officers reportedly found two Tanzanian nationals in the company of a Kenyan citizen. The report says that when law enforcement identified themselves, one of the Tanzanian suspects escaped, triggering a manhunt, while the remaining two suspects were arrested and taken into custody for questioning. Investigators say the arrested suspects later led officers to parked vehicles, where additional exhibits were recovered. The report states that a Toyota Mark X linked to one suspect contained 20 pieces of tusks, weighing about 110kg, concealed in the boot. In a second vehicle a Nissan Fairland officers reportedly recovered a weighing machine, which investigators treated as evidence of active trading. The report says the tusks, vehicles and other exhibits were seized, and the suspects were taken to Namanga Police Station pending processing and arraignment. Why the “manhunt” element matters in trafficking cases Once a suspect flees at the point of interdiction, investigators often shift quickly from seizure-and-arrest to identifying support networks who arranged transport, storage, buyers and communications. International anti-wildlife crime forums have repeatedly emphasised integrated enforcement customs, police and environmental authorities working together because trafficking networks frequently operate across jurisdictions and supply chains . Continue Reading Full Article JUSTICE & CRIME Two in custody after KSh11m ivory haul in Namanga; manhunt underway By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jan 25, 2026 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Kenyan authorities say two suspects are in custody after an intelligence-led operation in Namanga recovered elephant tusks weighing about 110 kilograms, while a third suspect is being pursued after allegedly fleeing as officers moved in at a hotel where an ivory deal was suspected. According to the account published by Kenyans , a multi-agency team drawn from the National Police Service (NPS) and Kenya Wildlife Service (KWS) acted on intelligence that a major ivory transaction was about to occur in the border town. Officers reportedly went to a local hotel where suspects were believed to be meeting a potential buyer. At the hotel, officers reportedly found two Tanzanian nationals in the company of a Kenyan citizen. The report says that when law enforcement identified themselves, one of the Tanzanian suspects escaped, triggering a manhunt, while the remaining two suspects were arrested and taken into custody for questioning. ADVERTISEMENT Investigators say the arrested suspects later led officers to parked vehicles, where additional exhibits were recovered. The report states that a Toyota Mark X linked to one suspect contained 20 pieces of tusks, weighing about 110kg, concealed in the boot. In a second vehicle a Nissan Fairland officers reportedly recovered a weighing machine, which investigators treated as evidence of active trading. The report says the tusks, vehicles and other exhibits were seized, and the suspects were taken to Namanga Police Station pending processing and arraignment. Why the “manhunt” element matters in trafficking cases Once a suspect flees at the point of interdiction, investigators often shift quickly from seizure-and-arrest to identifying support networks who arranged transport, storage, buyers and communications. International anti-wildlife crime forums have repeatedly emphasised integrated enforcement customs, police and environmental authorities working together because trafficking networks frequently operate across jurisdictions and supply chains . ADVERTISEMENT The report links the Namanga case to a recent Kenyan prosecution involving thousands of queen ants an example KWS has used to argue that trafficking is expanding beyond iconic species to include lesser-known native biodiversity . source: Kenyans co ke Trending Now US and Egypt Sign First $125m Mutual Prosperity Deal . Diplomacy UDC Breaks Ground on Shs29bn Packaging Plant at Namanve . Industry Mauritius, South Africa, Nigeria Clear Youth AI Benchmark . Technology and Innovation Lwazi Bam Named to MTN Nigeria Board From 1 December . Business Trends Popular Today Government Announcements Kenya eCitizen Oversight: Treasury’s Role and Payment Questions . Business Trends How to File Your KRA Tax Return Online in 2027 . Tax and Revenue How to Apply for a KRA Tax Refund Online . Immigration and Visas How to Apply for a Kenyan Passport Online . Tax and Revenue How to Check Your KRA Application Status . ADVERTISEMENT ADVERTISEMENT Related Articles Government Announcements Kenya eCitizen Oversight: Treasury’s Role and Payment Questions What established responsibilities and draft reforms mean for users seeking services and receipts. . Business Trends How to File Your KRA Tax Return Online in 2027 KRA's April 30 deadline starts in 2027; here is what individual taxpayers should prepare and file. . Tax and Revenue How to Apply for a KRA Tax Refund Online Claim income tax refunds on iTax after filing. Bank details, documents, tracking, and KRA timelines. . Immigration and Visas How to Apply for a Kenyan Passport Online Apply on dis.ecitizen.go.ke, pay the fee, book biometrics, then collect at your centre. . Tags Kenya Gov Services Kenya Gov Services Africa Africa Kenya Kenya The kenyans The kenyans Human Trafficking Human Trafficking

Listen to Evado’s By Now (Remix) featuring Bella Shmurda, a Nigerian Afropop and street-pop collaboration released in July 2026. Download By Now (Remix) MP3 by Evado ft Bella Shmurda Kenya Afropop 2026 Evado gives By Now a fresh update with Bella Shmurda, bringing his street-pop style into the record. Download MP3 VIEW LYRICS By Now (Remix) Evado 00:00 / 03:21 Share this song Facebook X (Twitter) WhatsApp Pinterest Copy link Artist Evado Release Date July 29, 2026 Genre Afropop / Street-Pop Quality 320kbs Downloads 10.5K + You May Also Like Nigeria Afropop Asake Big Daddy Tems . Joy Is Coming Fido . Blind Nadia Nakai & TOSS . Lost FOLA & Kizz Daniel . Ego yahoo Ejyk Nwamba . Save me 2baba mp3 download . IKEBE 3000 Blaqbonez . Suru Asake and Stormzy . Official Music Video More Songs By Asake View All Songs MCBH Asake Asake Oba Asake Asake IKEBE 3000 Blaqbonez Blaqbonez I’m Okay Tolibian Tolibian Song Details Artist: Evado Title: By Now (Remix) Featured: Bella Shmurda Genre: Afropop / Street-Pop Release Date: Jul 29, 2026 Format: MP3 About the Song Nigerian artist Evado teams up with Bella Shmurda on “By Now (Remix),” a new version of a song that had already started building momentum before the collaboration arrived. The original “By Now” appeared on Evado's… About Asake Asake Nigeria Singer. Songwriter Asake is a Nigerian singer and songwriter who has become one of the most exciting breakout stars in Afrobeats. Known for his high-energy delivery, chant-like hooks, and a genre-blending sound that fuses Afrobeats, Amapiano, Fuji, and street-pop. Genre Afrobeats Years of Active 2020–present Monthly Listeners 8.8M+ K Spotify Awards Grammy nominee View Artist Profile VIEW ALL SONGS Trending Downloads From Nigeria Robin Hood Bensoul . Bom Bom Phyno . Nitunzie Vanillah . MamaLao ChindoMan . Very Well Slick Stuart & DJ Roja . Mama La Mama Rayvanny . Latest Entertainment News Poco Lee Biography: Age, Real Name, Dance Career and Songs . Nigeria Eric Omondi Biography: Comedy, Activism and Public Life . Kenya Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Eritrea Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Nigerian Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . Nigeria Jub Jub Arrest Warrant Issued After Missed Court Appearance . South Africa Afropop Nigeria Asake

Sierra Leone Sierra Leone

South Africa will withdraw 700+ troops from MONUSCO but says it will keep strong DRC ties and support SADC, AU and UN peace efforts South Africa says it will maintain strong bilateral relations with the Democratic Republic of Congo (DRC) and continue supporting regional peace efforts, even as it prepares to withdraw more than 700 troops from the United Nations’ MONUSCO mission before the end of 2026. The decision was communicated by President Cyril Ramaphosa to UN Secretary-General António Guterres during a phone call on 12 January 2026, with Pretoria indicating it will work with the UN to finalise timelines and withdrawal modalities according to IOL . South Africa has been among the top troop contributors to MONUSCO, with the Presidency noting a force presence of over 700 soldiers deployed in support of the mission’s peacekeeping mandate. Presidential spokesperson Vincent Magwenya said the withdrawal reflects “the need to consolidate and realign the resources of the South African National Defence Force” after 27 years of South African support to UN peacekeeping efforts in the DRC. While the drawdown marks a major operational shift, Pretoria framed it as a repositioning rather than a disengagement from the DRC. Magwenya said South Africa will continue close bilateral relations with Kinshasa and provide ongoing support to multilateral peace initiatives led by the Southern African Development Community (SADC) , the African Union (AU) and the United Nations, aimed at achieving lasting peace in the country. MONUSCO originally established by the UN Security Council in 1999 in the context of the Lusaka Ceasefire Agreement has evolved into one of the UN’s largest and most complex peace operations, with a mandate that includes protecting civilians and supporting stabilisation and peace consolidation efforts. In its public background on the mission, the UN notes that MONUSCO is authorised to use necessary means to carry out elements of this mandate, including protection tasks. Magwenya said the withdrawal process is expected to be completed before the end of 2026, and that Ramaphosa welcomed the UN Secretary-General’s appreciation for South Africa’s contribution. For observers, the key takeaway is that South Africa is signalling continuity in diplomatic and regional engagement maintaining bilateral cooperation with the DRC while prioritising multilateral mechanisms beyond MONUSCO to support stability. Continue Reading Full Article AFRICAN POLITICS South Africa Reaffirms DRC Ties as It Exits MONUSCO By Serge Kitoko Tshibanda Political Analyst Serge Kitoko Tshibanda Home Comment Feb 8, 2026 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: South Africa says it will maintain strong bilateral relations with the Democratic Republic of Congo (DRC) and continue supporting regional peace efforts, even as it prepares to withdraw more than 700 troops from the United Nations’ MONUSCO mission before the end of 2026. The decision was communicated by President Cyril Ramaphosa to UN Secretary-General António Guterres during a phone call on 12 January 2026, with Pretoria indicating it will work with the UN to finalise timelines and withdrawal modalities according to IOL . South Africa has been among the top troop contributors to MONUSCO, with the Presidency noting a force presence of over 700 soldiers deployed in support of the mission’s peacekeeping mandate. Presidential spokesperson Vincent Magwenya said the withdrawal reflects “the need to consolidate and realign the resources of the South African National Defence Force” after 27 years of South African support to UN peacekeeping efforts in the DRC. ADVERTISEMENT While the drawdown marks a major operational shift, Pretoria framed it as a repositioning rather than a disengagement from the DRC. Magwenya said South Africa will continue close bilateral relations with Kinshasa and provide ongoing support to multilateral peace initiatives led by the Southern African Development Community (SADC) , the African Union (AU) and the United Nations, aimed at achieving lasting peace in the country. MONUSCO originally established by the UN Security Council in 1999 in the context of the Lusaka Ceasefire Agreement has evolved into one of the UN’s largest and most complex peace operations, with a mandate that includes protecting civilians and supporting stabilisation and peace consolidation efforts. In its public background on the mission, the UN notes that MONUSCO is authorised to use necessary means to carry out elements of this mandate, including protection tasks. ADVERTISEMENT Magwenya said the withdrawal process is expected to be completed before the end of 2026, and that Ramaphosa welcomed the UN Secretary-General’s appreciation for South Africa’s contribution. For observers, the key takeaway is that South Africa is signalling continuity in diplomatic and regional engagement maintaining bilateral cooperation with the DRC while prioritising multilateral mechanisms beyond MONUSCO to support stability. Trending Now US and Egypt Sign First $125m Mutual Prosperity Deal . Diplomacy UDC Breaks Ground on Shs29bn Packaging Plant at Namanve . Industry Mauritius, South Africa, Nigeria Clear Youth AI Benchmark . Technology and Innovation Lwazi Bam Named to MTN Nigeria Board From 1 December . Business Trends Popular Today SASSA Payment Dates SASSA Change Banking Details Link: Official Guide . Tax and Revenue How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Social Service How to Check UIF Claim Status Online . Local Government How to Replace a Lost South African ID . ADVERTISEMENT ADVERTISEMENT Related Articles SASSA Payment Dates SASSA Change Banking Details Link: Official Guide Use the official SASSA link to change your SRD banking details safely. Follow the steps and avoid . Tax and Revenue How to Check if You Must Submit a SARS Tax Return Use the official SARS checker and 2026 rules to see if you must file an ITR12. . Tax and Revenue How to Book a SARS Appointment Online Book a SARS branch, video or phone slot on eBooking, MobiApp, SMS or 0800 00 7277. . Social Service How to Check UIF Claim Status Online Use UIF Online, free USSD *134*843#, or call 0800 030 007 to track your claim. . Tags South Africa Gov Services South Africa Gov Services Africa Africa DR.Congo DR.Congo Wazalendo DRC Wazalendo DRC DRC Politics DRC Politics African Union African Union DRC Peace Efforts DRC Peace Efforts

God’s Promise Lyrics by Mavo 4.8 ( 256 Reviews) Mavo shares faith, ambition and hope for brighter days on God’s Promise, a reflective track from his Business album. DOWNLOAD MP3 Artist Asake Release Date 12 July, 2026 Genre Afrobeats Quality 320kbs Downloads 15.5K + AUDIO PLAYER God’s Promise Mavo 00:00 / 02:26 SONG LYRICS God’s Promise Lyrics [Intro] You took me for a fool Why your loving condescending? You still dey tell me say you love me, baby, stop pretending Baby, tell me the truth I thought I let it out again There's no traces of love I don't want you anymore, Kilolo [Pre-Chorus] Oluwa made me a promise You're my promise God's promise [Chorus] Oh, baby, you could try-y-y-y You gonna blow out my mind, okokobioko Baby, gimme on the low I wanna touch your body on the low Baby, you could try Oh, baby, you could try-y-y-y You gonna blow out my mind, okoko' (Blow out my mind) Baby, gimme on the low (On the low) I wanna touch your body on the low Baby, you could try You might also like Superwoman Mavo Jehovah Mavo M2B Mavo [Post-Chorus] Oluwa made me a promise (Promise) You're my promise (Promise), God's promise (Promise), Kilo Gimme slow, 'low, 'low, on thе low, low, low, low Gimme slow, 'low, 'low, on the low, low, low, low (Oh, the shawty, shе my promise) She gimme slow, 'low, 'low, (God's promise) on the low, low, low, low (Oh, the shawty, she my promise, God's promise) [Verse] I know I wanted love I don't think I can handle I feel lost, can you find my soul? I don dey roll weed, I don dey too smoke Who go save me, before I ronchos My nigga fit to looseguard me If them no see the green, them go see red If them no see the dollar, them go relent Me, I no dey wear my yellow, I dey wear blue Me, I no dey talk, I dey gazọ Even if I talk, them say na gazọ And your baby come and lap my side Press am, press am, test am All your billing, we go chest am (Kilo) Oh, your baby glossy Her body na buffet, I dey chop am steady (Steady promise, God's promise) Shima pull up on me, she dey twerk (Promise, God's promise) Anita pull up on me, see dessert ('Debe, Kilo) They know my story, for the zanga (Steady promise, God's promise) Even your baby, your baby know me (Steady promise, God's promise) Turn up the volume (Kilogbede) Nigga, turn up the volume [Outro] Business SONG DETAILS Davido Nigerian-American singer Davido, born David Adedeji Adeleke, is a Nigerian-American singer, songwriter, and record producer. He is one of Afrobeats’ biggest global stars, known for hit songs like “Fall,” “If,” “Unavailable,” and “FIA.” VIEW ALL SONGS TRENDING SONGS Mayorkun Kaluba . . Kuami Eugene We Go . Phyno Healing . Tio Nason BETTER . Mellissa Show Me . Artist: Mavo Title: God’s Promise Featured: None Genre: Afrobeats Release Date: Jul 24, 2026 Vibes: Hopeful, reflective Format: MP3 Nigeria RELATED SONGS Tell Everybody Davido . Julie Davido . I Know Who I Be Davido . My Light Davido . Zanzibar Davido . Already Falling Davido .

Juliana Lumumba presented her vision for the OIF, focusing on education, AI, youth, culture, climate action and peace at the Francophonie ministerial hearing Paris, July 1, 2026 — Democratic Republic of Congo candidate Juliana Amato Lumumba presented an ambitious vision for the future of the Organisation internationale de la Francophonie (OIF) during a formal hearing before foreign ministers from member states, outlining a platform focused on education, digital innovation, culture, peace, and youth empowerment. The hearing took place during the 47th Extraordinary Session of the Ministerial Conference of La Francophonie (CMF), where candidates for the position of Secretary-General of the OIF presented their priorities and answered questions from member states. A Personal Story That Shaped Her Vision Opening her presentation , Lumumba introduced herself not simply as the daughter of Congo's first Prime Minister, Patrice Lumumba, but as someone whose life reflects the values of solidarity and multiculturalism. She recounted how, before Patrice Lumumba's assassination in 1961, Egyptian President Gamal Abdel Nasser welcomed her family into exile after appeals to other African leaders. She described growing up in Egypt, learning French and Arabic while maintaining her Congolese identity, saying her upbringing convinced her that dialogue, diversity and mutual respect are essential foundations for international cooperation. "A Francophonie for the People" At the heart of her campaign was a call to transform the Francophonie into what she described as "a Francophonie of the people." Rather than limiting the organization to diplomatic meetings and political declarations, Lumumba argued that it should deliver visible results in citizens' everyday lives through education, employment, mobility, digital access, culture and peace. She said the effectiveness of the OIF should be measured by its real impact on communities across the French-speaking world. Continue Reading Full Article FRANCOPHONE Juliana Lumumba Presents Vision for the Future of La Francophonie By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 1, 2026 Jul 1, 2026 7 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Paris, July 1, 2026 — Democratic Republic of Congo candidate Juliana Amato Lumumba presented an ambitious vision for the future of the Organisation internationale de la Francophonie (OIF) during a formal hearing before foreign ministers from member states, outlining a platform focused on education, digital innovation, culture, peace, and youth empowerment. The hearing took place during the 47th Extraordinary Session of the Ministerial Conference of La Francophonie (CMF), where candidates for the position of Secretary-General of the OIF presented their priorities and answered questions from member states. A Personal Story That Shaped Her Vision Opening her presentation , Lumumba introduced herself not simply as the daughter of Congo's first Prime Minister, Patrice Lumumba, but as someone whose life reflects the values of solidarity and multiculturalism. She recounted how, before Patrice Lumumba's assassination in 1961, Egyptian President Gamal Abdel Nasser welcomed her family into exile after appeals to other African leaders. She described growing up in Egypt, learning French and Arabic while maintaining her Congolese identity, saying her upbringing convinced her that dialogue, diversity and mutual respect are essential foundations for international cooperation. "A Francophonie for the People" At the heart of her campaign was a call to transform the Francophonie into what she described as "a Francophonie of the people." Rather than limiting the organization to diplomatic meetings and political declarations, Lumumba argued that it should deliver visible results in citizens' everyday lives through education, employment, mobility, digital access, culture and peace. She said the effectiveness of the OIF should be measured by its real impact on communities across the French-speaking world. Education and Youth at the Center One of Lumumba's strongest priorities was education. She proposed expanding access to quality education, strengthening vocational training and increasing academic mobility for students, researchers, teachers and entrepreneurs across Francophone countries. ADVERTISEMENT She also emphasized reducing educational inequalities affecting girls through digital learning tools capable of reaching remote communities. According to Lumumba, Africa's youthful population represents the future of the Francophonie, making investment in education an urgent priority. Preparing the Francophone World for Artificial Intelligence A significant portion of her presentation focused on digital transformation and artificial intelligence. Rather than fearing AI, she argued that Francophone countries should actively shape its future by producing their own digital content, protecting data sovereignty and ensuring French remains a language of innovation. Among her proposals was the creation of a Francophone Alliance for Artificial Intelligence and Languages, designed to develop AI tools, translation systems, voice recognition technologies and digital platforms that better understand French and the linguistic diversity of Francophone countries. She also stressed the importance of teaching cybersecurity, entrepreneurship and digital skills to young people, even in areas with limited internet access. Promoting Culture as an Economic Driver Drawing on her experience as Congo's former Minister of Culture, Lumumba argued that culture should not be viewed only as heritage but also as a major economic opportunity. She proposed launching a Biennale of Francophone Intercultural Encounters, bringing together artists, entrepreneurs, innovators and communities through cultural festivals, creative industry markets, technology exhibitions and culinary events. She also advocated promoting member states' native languages alongside French, describing French as "a language that connects rather than dominates." ADVERTISEMENT Mobility Across the Francophone Space Lumumba also called for greater mobility among Francophone countries. Her proposal includes easier exchanges for students, researchers, artists, entrepreneurs and professionals while respecting each country's sovereignty. She said increased mobility would strengthen cooperation, create economic opportunities and reinforce the shared identity of the Francophone community. Climate Action and Sustainable Development Recognizing that many Francophone countries face serious climate challenges, Lumumba proposed establishing a Francophone Climate Pact. The initiative would focus on climate adaptation, sustainable cities, resilient agriculture, forest conservation and improving access to international climate financing. She said the OIF should work closely with the Institut de la Francophonie pour le développement durable to support member states confronting climate-related risks. Peace Through Dialogue Peacebuilding featured prominently in her platform. Lumumba proposed creating a Francophone Academy for Peace and Well-being, dedicated to training mediators and conflict-prevention specialists capable of helping resolve disputes before they escalate. She revealed that the Congolese government has already approved the initiative and allocated US$10 million toward its establishment. Trending Now US and Egypt Sign First $125m Mutual Prosperity Deal . Diplomacy UDC Breaks Ground on Shs29bn Packaging Plant at Namanve . Industry Mauritius, South Africa, Nigeria Clear Youth AI Benchmark . Technology and Innovation Lwazi Bam Named to MTN Nigeria Board From 1 December . Business Trends Popular Today Infrastructure DRC Signs Contracts to Modernise 13 Airports, First Deliveries in 2028 . Economic Reports DRC and IMF Reach Staff-Level Deal on Programme Reviews . | Economy DRC Opens London Forum Seeking Partnerships, Not Aid . Justice & Crime Trump Moves to Remove Rwanda and South Africa From AGOA . Justice & Crime Rwanda Accused of Deporting Congolese Civilians in South Kivu . ADVERTISEMENT Addressing questions about tensions between Rwanda and the DRC, she said the Francophonie should never become an arena for diplomatic confrontation but rather remain a space for dialogue, solidarity and peaceful cooperation among its members. Reforming the OIF Beyond new initiatives, Lumumba pledged to improve the organization's governance by simplifying procedures, strengthening accountability and concentrating resources on high-impact programs. She also proposed closer coordination between the OIF Secretariat, member states, universities, municipalities, cultural institutions and development partners to avoid duplication and improve results. Questions from Member States Following her presentation, Lumumba answered questions from representatives of Laos, Tunisia, Egypt, Lebanon, Canada, Switzerland, Cape Verde and other member states. She explained that her proposals could be financed through a combination of member-state contributions, voluntary funding, partnerships with development banks and greater investment in Francophone cultural and creative industries, including film, music, publishing, streaming and digital content. She also reaffirmed her commitment to dialogue with countries that have suspended participation in the OIF, saying listening and mutual respect would be essential to rebuilding trust. A Vision Focused on Citizens Closing her presentation, Lumumba said the Francophonie needs leadership capable of uniting people while adapting the organization to the realities of the 21st century. "Our diversity is our strength," she told ministers, describing the Francophone community as a space where education, innovation, culture, solidarity and peace can help shape a stronger future for more than 90 member states and governments. ADVERTISEMENT Related Articles Infrastructure DRC Signs Contracts to Modernise 13 Airports, First Deliveries in 2028 Four firms will rebuild runways and terminals from Kalemie to Muanda under a Treasury-funded plan . Economic Reports DRC and IMF Reach Staff-Level Deal on Programme Reviews Board vote set for December; minister says up to $771 million could follow if approved . | Economy DRC Opens London Forum Seeking Partnerships, Not Aid DR Congo opens a UK investment forum in London with nearly 90 British investors, seeking partnerships . Justice & Crime Trump Moves to Remove Rwanda and South Africa From AGOA Trump plans to remove Rwanda and South Africa from AGOA trade benefits starting January 1, 2027 . Tags DR.Congo DR.Congo Juliana Amato Lumumba Juliana Amato Lumumba

Nigeria’s military says some of 16 officers arrested in October 2025 will face trial after a probe into coup-plot allegations. Nigeria’s military says some of the 16 officers arrested in October 2025 over alleged misconduct will be arraigned before a military judicial panel, after an internal investigation concluded there were allegations linked to an attempt to overthrow President Bola Tinubu’ s government. The armed forces said the process would be guided by fairness and due process, but did not disclose how many officers will face trial or identify them. According to the Defence Headquarters, the officers were initially detained for what it described as “acts of indiscipline and breaches of service regulations.” At the time, the military dismissed coup rumours, but later acknowledged following an investigation that some of those arrested would be referred to a judicial process under military procedures as BBC reports . In a statement carried by multiple outlets, military authorities said any attempt to unseat an elected government would be incompatible with the ethics and professional standards expected of the armed forces. The military framed the decision to proceed with trials as part of enforcing discipline and accountability within the ranks. Why the “some will face trial” detail matters The military’s emphasis that only “some” of the 16 will be tried signals a screening process suggesting investigators may have differentiated between levels of alleged involvement, misconduct, or responsibility. For the public, the lack of clarity on how many will be arraigned keeps attention on the judicial panel as the next formal step where accusations may be tested, rather than treated as settled fact. Coup-related claims carry heightened weight in Nigeria because the country experienced multiple military takeovers in the period between 1966 and 1993, before returning to sustained civilian rule in 1999. That history has made the armed forces unusually alert to allegations of internal dissent, and quick to publicly reaffirm loyalty to civilian authority when rumours circulate. People also liked: Why Abba Yusuf’s APC Switch Is Shaking Kano Politics Kano governor meets Tinubu amid APC defection rumours Continue Reading Full Article JUSTICE & CRIME Nigeria to Try Some Officers Held in 2025 Coup-Plot Probe By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jan 27, 2026 May 15, 2026 3 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Nigeria’s military says some of the 16 officers arrested in October 2025 over alleged misconduct will be arraigned before a military judicial panel, after an internal investigation concluded there were allegations linked to an attempt to overthrow President Bola Tinubu’ s government. The armed forces said the process would be guided by fairness and due process, but did not disclose how many officers will face trial or identify them. According to the Defence Headquarters, the officers were initially detained for what it described as “acts of indiscipline and breaches of service regulations.” At the time, the military dismissed coup rumours, but later acknowledged following an investigation that some of those arrested would be referred to a judicial process under military procedures as BBC reports . In a statement carried by multiple outlets, military authorities said any attempt to unseat an elected government would be incompatible with the ethics and professional standards expected of the armed forces. The military framed the decision to proceed with trials as part of enforcing discipline and accountability within the ranks. ADVERTISEMENT Why the “some will face trial” detail matters The military’s emphasis that only “some” of the 16 will be tried signals a screening process suggesting investigators may have differentiated between levels of alleged involvement, misconduct, or responsibility. For the public, the lack of clarity on how many will be arraigned keeps attention on the judicial panel as the next formal step where accusations may be tested, rather than treated as settled fact. Coup-related claims carry heightened weight in Nigeria because the country experienced multiple military takeovers in the period between 1966 and 1993, before returning to sustained civilian rule in 1999. That history has made the armed forces unusually alert to allegations of internal dissent, and quick to publicly reaffirm loyalty to civilian authority when rumours circulate. People also liked: Why Abba Yusuf’s APC Switch Is Shaking Kano Politics Kano governor meets Tinubu amid APC defection rumours APC Signals 2027 Backing for Kano Gov Yusuf After Defection ADVERTISEMENT Nigeria’s move comes amid sustained regional anxiety about unconstitutional changes of government. West Africa has seen military takeovers in several countries since 2020, shaping how governments and security institutions respond to even unproven coup talk. Analysts also note that ECOWAS where Nigeria is a key power has faced repeated tests in responding to coups in the region. Pressure inside the armed forces The judicial panel process also lands at a time when Nigeria’s military is stretched by overlapping security challenges, including insurgency-related operations and other forms of armed violence in different parts of the country. Observers say such operational pressure combined with public scrutiny can intensify internal focus on discipline and chain-of-command compliance. 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Learn how a Maasai young man marries, from becoming an elder and choosing a partner to family negotiations, bridewealth, consent and wedding rites. For a Maasai young man, marriage has historically connected two families, livestock, age-set status, adult responsibility and the creation of a household. It does not follow one identical script across Maasailand . The word “boy” is sometimes used casually when people ask this question, but marriage should concern consenting adults. Today, a Maasai man may meet his own partner at school, work, church, in town or through family networks. Some couples retain bridewealth and elder blessings; others combine customary, Christian, civil or Muslim forms. How does a Maasai young man get a wife? Traditionally, he becomes socially ready for marriage, identifies or is introduced to an eligible adult woman, gains her freely given agreement, involves both families, negotiates bridewealth, and completes customary or religious wedding rites. The sequence varies across Kenya, Tanzania, Maasai sections, religions and individual couples. Who Are the Maasai? The Maasai are Indigenous East Africans whose homeland crosses southern Kenya and northern Tanzania. Maa language, cattle keeping, kinship, age sets and public ceremonies have historically shaped community life. Maasai people today are also farmers, students, clergy, activists, business owners and urban professionals. XTRAfrica’s broader guide to Maasai history, culture and modern life explains why one village cannot represent them all. First, He Must Become Ready for Marriage Historically, a male did not move directly from childhood into marriage. He entered an age set with other young men, passed through moran or warriorhood and later became a junior elder. Marriage was normally associated with that movement toward elderhood. UNESCO’s record of Enkipaata, Eunoto and Olng’esherr describes interrelated Kenyan Maasai rites through which young males receive instruction, become morans, take on adult responsibilities and eventually enter eldership. The education includes mentorship, livestock knowledge, family relationships and conflict resolution. XTRAfrica’s article on Maasai initiation, law and reform adds modern context. Ernestina Coast’s comparative study of Maasai men in Kenya and Tanzania found that marriage was historically an elder’s privilege, although the boundary was already weakening in some Kenyan communities during her 1997–1998 research. She observed weddings involving moran grooms. Her wider point is more important than a rigid age: a prospective husband was expected to be capable of establishing and supporting a household (Coast, 2004, pp. 4–5). Continue Reading Full Article AFRICAN CULTURE How a Maasai Young Man Gets a Wife: Marriage Explained By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 27, 2026 Jul 28, 2026 14 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: For a Maasai young man, marriage has historically connected two families, livestock, age-set status, adult responsibility and the creation of a household. It does not follow one identical script across Maasailand . The word “boy” is sometimes used casually when people ask this question, but marriage should concern consenting adults. Today, a Maasai man may meet his own partner at school, work, church, in town or through family networks. Some couples retain bridewealth and elder blessings; others combine customary, Christian, civil or Muslim forms. How does a Maasai young man get a wife? Traditionally, he becomes socially ready for marriage, identifies or is introduced to an eligible adult woman, gains her freely given agreement, involves both families, negotiates bridewealth, and completes customary or religious wedding rites. The sequence varies across Kenya, Tanzania, Maasai sections, religions and individual couples. Who Are the Maasai? The Maasai are Indigenous East Africans whose homeland crosses southern Kenya and northern Tanzania. Maa language, cattle keeping, kinship, age sets and public ceremonies have historically shaped community life. A Maasai man photographed in the eastern Serengeti, Tanzania, in October 2006. Credit: Steve Pastor Maasai people today are also farmers, students, clergy, activists, business owners and urban professionals. XTRAfrica’s broader guide to Maasai history, culture and modern life explains why one village cannot represent them all. First, He Must Become Ready for Marriage Historically, a male did not move directly from childhood into marriage. He entered an age set with other young men, passed through moran or warriorhood and later became a junior elder. Marriage was normally associated with that movement toward elderhood. UNESCO’s record of Enkipaata, Eunoto and Olng’esherr describes interrelated Kenyan Maasai rites through which young males receive instruction, become morans, take on adult responsibilities and eventually enter eldership. The education includes mentorship, livestock knowledge, family relationships and conflict resolution. XTRAfrica’s article on Maasai initiation, law and reform adds modern context. Ernestina Coast’s comparative study of Maasai men in Kenya and Tanzania found that marriage was historically an elder’s privilege, although the boundary was already weakening in some Kenyan communities during her 1997–1998 research. She observed weddings involving moran grooms. Her wider point is more important than a rigid age: a prospective husband was expected to be capable of establishing and supporting a household (Coast, 2004, pp. 4–5). Maasai morans perform during an Eunoto ceremony, one of the rites historically associated with movement from warriorhood towards adult responsibilities. Credit: National Museums of Kenya. In a livestock-centred household, readiness could be judged through access to cattle. Today it can also mean income, housing, education, employment or help from relatives. Wealth does not “earn” a woman; readiness shows capacity to share marital responsibilities. Step 1: A Possible Partner Is Identified Older ethnographies often describe parents arranging a son’s match, sometimes before the pair knew each other well. This did not erase individual feelings. Coast documented a Kenyan man whose parents had selected two prospective brides, but he refused and married a Maasai woman he had chosen after both completed secondary education (Coast, 2004, pp. 24–25). A Project FUEL photograph accompanying Anna Sileyan’s account of choosing Rafael after meeting him at a market in Arusha, Tanzania. Photo: Vibhor Yadav, 2021. That case captures a continuing negotiation between family authority and personal choice. A young man may be introduced through relatives, meet a woman independently, or turn a friendship into marriage discussions. Historical sources record beadwork as a courtship gift, but it is not a universal proposal code. XTRAfrica’s study of Maasai beadwork and modern craft shows why context matters. ADVERTISEMENT The woman is not a prize waiting at the end of a male initiation journey. Her agreement is the moral centre of any legitimate marriage. Affection may begin the relationship, but marriage also brings two extended families into a long-term connection. Step 2: Families Examine the Match Once a relationship becomes serious, relatives may consider whether the match fits kinship and generational expectations. Coast recorded a strict rule in her study sites: a husband should not belong to the same age set as the woman’s father. She also noted marriages between Maasai and neighbouring peoples, although her survey analysed Maasai-to-Maasai unions (Coast, 2004, p. 5). A Maasai man wearing a red checked shuka and a broad beaded collar, reflecting the continued importance of beadwork and ceremonial dress in Maasai community life. Credit: To be confirmed. These checks are not identical everywhere. Families may ask about kinship, character, existing obligations, religion, livelihood and where the couple will live. They may consult elders or relatives who know the prospective in-laws. The purpose is larger than approving two individuals. Marriage can create obligations of hospitality, assistance and dispute resolution between households. Relatives therefore want confidence that the connection will be durable. In modern couples, these conversations may look like ordinary family introductions rather than a formal council. Step 3: The Groom’s Family Makes a Formal Approach After the couple and their families are ready, representatives of the man’s family approach the woman’s family. Depending on locality and religion, the delegation may include parents, uncles, respected elders, women relatives or church leaders. They state the intention to marry and begin discussing the conditions and timing. Maasai locally adorned bride This stage is sometimes described inaccurately as the man “asking the father for a girl.” A better description is a family-to-family negotiation that must include the adult woman’s own decision. Families can bless and support a union; they cannot supply her consent. The exact gifts and order of visits vary. Honey, livestock, milk or other goods appear in documented accounts, but there is no universal list. Families in Kajiado, Narok, Loita, Longido or Ngorongoro may follow different sequences, further shaped by religious or civil requirements. Step 4: Bridewealth Is Negotiated Bridewealth is traditionally transferred from the groom’s side to the bride’s family, commonly through livestock and sometimes other agreed contributions. It should not be presented as buying a wife. The transfer publicly acknowledges a marriage, connects the families and distributes valuable property through the new relationship. Cattle gathered inside a Maasai homestead in Arusha, Tanzania. Livestock may form part of bridewealth negotiations, helping formalise ties between the two families rather than representing the purchase of a bride. Cattle gathered inside a Maasai homestead Cattle gathered inside a Maasai homestead Coast found that bridewealth could strengthen a man’s network with his in-laws, while the livestock needed for marriage was one reason economic readiness mattered (Coast, 2004, pp. 5, 10). The number and type of animals are not fixed across Maasai communities or periods. Wealth, local practice, family agreement and the condition of herds all matter. Cash, school expenses or other goods may now accompany or replace some livestock. ADVERTISEMENT Negotiation should establish obligations without reducing the woman to a price. If demands become impossible, marriage may be delayed or payments staged. The recognised relationship and reciprocal responsibility may matter more than one completed transaction. Step 5: The Wedding Makes the Union Public When agreement is complete, a wedding publicly changes the couple’s status. A Wake Forest University anthropology museum account records milk-and-grass blessings, shared honey beer, adornment and a journey toward the groom’s family home. These details illuminate one documented ceremonial pattern, not a checklist followed across Kenya and Tanzania. Bride and groom attire Women’s work is central to preparation. Female relatives may prepare the bride, assemble clothing, cook, sing and welcome her. The groom’s relatives arrange hospitality, livestock and the household’s reception. XTRAfrica’s article on traditional and modern Maasai foods explains milk, meat and ceremonial sharing. Some weddings retain elder blessings and customary procession while adding church vows, rings, certificates, modern dresses, photography or a reception hall. Others are mainly civil or religious. Cultural continuity does not require every couple to reproduce an older ceremony exactly. Marriage Begins After the Celebration In historical pastoral settings, the bride commonly joined the husband’s homestead or a wider family settlement. A 1970s documentary transcript from the western highlands near the Kenya–Tanzania border recorded a new wife being introduced to the herd and receiving recognised use rights over cattle associated with her household and future children (Llewelyn-Davies, 1980, pp. 4–5). That evidence is geographically and historically specific. Anna Sileyan holds her child, Elisha, after resisting family pressure to marry another man and choosing Rafael, whom she credits with supporting her education. Photo: Vibhor Yadav/ Project FUEL , 2021 Today, a couple may live in a rural homestead, a separate house, a market town or a city. They must decide how to manage work, livestock, income, schooling, children, faith and obligations to relatives. Getting married is therefore not the end of the process. It begins the everyday work of partnership. Does Every Maasai Man Marry More Than One Wife? No. Polygyny is historically documented, but it is neither compulsory nor proof of authentic Maasai identity. Coast’s late-1990s survey found substantial polygyny while also showing that all polygynous marriages began with one wife. Education, livelihood diversification, household independence and the cost of schooling children were associated with men choosing monogamy (Coast, 2004, pp. 7–13). Kenya’s Marriage Act recognises customary marriages as potentially polygamous, while Christian, civil and Hindu marriages are monogamous. Tanzania also recognises monogamous and polygamous or potentially polygamous forms. A couple must understand which form they are entering; tradition should not be used to hide existing commitments. Consent and Adulthood Are Non-Negotiable Kenya’s Marriage Act defines marriage as voluntary, sets the minimum age at 18 and treats a union without freely given consent as invalid (Marriage Act, 2014, sections 3–4 and 11). These rules apply alongside the recognition of customary marriage. Tanzania’s Law of Marriage Act, Revised Edition 2023 also defines marriage as voluntary and prohibits coercion (sections 9 and 16). A community dialogue with reformed circumcisers working towards ending FGM in Kajiado County/ Trending Now US and Egypt Sign First $125m Mutual Prosperity Deal . Diplomacy UDC Breaks Ground on Shs29bn Packaging Plant at Namanve . Industry Mauritius, South Africa, Nigeria Clear Youth AI Benchmark . Technology and Innovation Lwazi Bam Named to MTN Nigeria Board From 1 December . Business Trends Popular Today Travel and Immigration Barrick Confirms Tanzania’s 15-Year North Mara Mining Licence Renewal . Travel Guide Stone Town Travel Guide: History, Food and a Walking Route . Travel Guide Mafia Island Travel Guide: Diving, Whale Sharks and When to Go . African Culture Nyerere vs Ruaha: Choosing a Southern Tanzania Safari . African Culture Tanzania Visa and Entry Requirements: What Travellers Need . ADVERTISEMENT Its republished age provisions still contain unequal older thresholds. However, the Court of Appeal’s 2019 Rebeca Gyumi judgment upheld the finding that those unequal provisions were unconstitutional and that 18 should be the eligible age for both sexes (Gyumi, 2019, pp. 30–34). The unresolved statutory wording makes current legal advice important in individual Tanzanian cases. Community change is also coming from within. Tanzania’s Pastoral Women’s Council supports Maasai women’s forums addressing forced marriage, education and gender rights in northern Tanzania. In Kenya, UNFPA documents dialogues involving Maasai elders and morans alongside protection for girls facing forced marriage. A culturally respected marriage can involve elders, livestock and family blessing. It still requires two adults choosing each other freely. How Maasai Marriage Is Changing Education, wage work, Christianity, urban life, land pressure and smaller herds are changing when and how men marry. A groom may fund bridewealth from a salary rather than cattle alone. Couples may meet far from home, negotiate directly and then invite their families into the process. These changes do not simply replace “traditional” marriage with a foreign model. Many couples keep what gives the union social depth family visits, negotiated gifts, Maa blessings, ceremonial food and community recognition while rejecting child marriage, coercion or the idea that only parents may choose. The clearest modern pathway is therefore not “a boy becomes a warrior and receives a wife.” It is that an adult Maasai man becomes ready for responsibility, forms a consensual relationship, brings the families together and creates a marriage recognised by the couple, their community and the law. Frequently Asked Questions Does a Maasai man choose his own wife? He may. Historical accounts describe strong parental involvement and arranged matches, but individual choice also existed. Today many Maasai couples meet through school, work, church, urban life, family introductions or personal relationships. The adult woman and man must both consent. Must a Maasai man finish warriorhood before marrying? Historically, marriage was mainly associated with junior eldership after moranhood. Coast’s research found that this boundary was already weakening in some Kenyan communities. Current timing varies with age-set participation, education, work, religion and family circumstances. How many cattle are paid for a Maasai bride? There is no trustworthy universal number. The type and quantity of bridewealth vary by Maasai section, family, time, herd wealth and negotiation. Sources that give one fixed total for every Maasai wedding should be treated cautiously. Is Maasai marriage always polygamous? No. Some customary marriages are polygamous or potentially polygamous, but many Maasai marriages remain monogamous. The legal form, religion, personal choice, finances and family plans all influence the decision. Conclusion A Maasai young man does not get a wife through one dramatic ritual. Historically, he moved toward elderhood, demonstrated readiness, entered family negotiations, transferred bridewealth and completed ceremonies that made a new household public. Today the pathway may begin with school, work, church or personal courtship and combine several legal and cultural forms. Across every version, the strongest modern principle is simple: marriage joins families, but it belongs first to the two adults entering it. Age-set status, cattle and blessings can give the union cultural meaning; none can replace the woman’s free consent or the man’s responsibility to build a respectful partnership. Sources and Further Reading Coast, Ernestina. 2004. “ Maasai Marriage: A Comparative Study of Kenya and Tanzania .” Comparative survey conducted in 1997–1998. Court of Appeal of Tanzania. 2019. “ Attorney General v. Rebeca Z. Gyumi, Civil Appeal No. 204 of 2017 .” Government of Kenya. 2014. “ The Marriage Act, No. 4 of 2014 .” Sections 3–6 and 11. Government of Tanzania. 2023 revised edition. “ The Law of Marriage Act, Cap. 29 .” Sections 9, 13 and 16–18. Llewelyn-Davies, Melissa. 1980. “ Maasai Women documentary transcript .” Documentary Educational Resources/WSU transcript, pp. 1–7. Pastoral Women’s Council. “ Rights and Leadership .” Northern Tanzania community programme. Timothy S. Y. Lam Museum of Anthropology, Wake Forest University. “ Maasai Wedding Customs .” UNESCO Intangible Cultural Heritage. 2018. “ Enkipaata, Eunoto and Olng’esherr, Three Male Rites of Passage of the Maasai Community .” UNFPA. “ Redefining Manhood: Why One Kenyan Man Is Breaking Tradition to Stand Up for Girls .” ADVERTISEMENT Related Articles Travel and Immigration Barrick Confirms Tanzania’s 15-Year North Mara Mining Licence Renewal The renewal supports long-term planning, but no new investment or hiring target has been announced. . Travel Guide Stone Town Travel Guide: History, Food and a Walking Route Stone Town occupies the western side of Unguja, the main island in the Zanzibar archipelago . Travel Guide Mafia Island Travel Guide: Diving, Whale Sharks and When to Go Plan Mafia Island by coast and season, with diving, whale sharks, transport, fees and places to stay. . African Culture Nyerere vs Ruaha: Choosing a Southern Tanzania Safari Compare wildlife, activities, access and costs before choosing Tanzania’s southern safari park. . Tags Visit Tanzania Visit Tanzania Kenya Kenya Tanzania Tanzania The Maasai People The Maasai People

British Embassy Kinshasa is hiring a Community Liaison Officer. See salary, eligibility, requirements and how to apply before September 11, 2026. The British Embassy in Kinshasa is recruiting one Community Liaison Officer on a 24-month contract, with monthly pay of $1,266.57 plus listed allowances of $865.42. The British Embassy in Kinshasa has opened applications for a Community Liaison Officer, offering an opportunity for candidates with strong communication, organisational and interpersonal skills to join the United Kingdom's diplomatic mission in the Democratic Republic of the Congo. The position is classified at Administrative Officer (AO) level and will be offered on a 24-month fixed-term contract. According to the official FCDO recruitment notice , there is one vacancy available in Kinshasa. Applications close on September 11, 2026 at 11:55 p.m. WAT, according to the British Government's current vacancies portal. Salary and Contract Details The successful candidate will receive a monthly salary of US$1,266.57, together with listed allowances currently valued at US$865.42, although the embassy says the allowance amount is subject to change. The position is expected to begin on November 1, 2026 and will run for 24 months. Key details include: Position: Community Liaison Officer Grade: Administrative Officer — AO Continue Reading Full Article JOBS AND EMPLOYMENT British Embassy Kinshasa Hiring Community Liaison Officer By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Aug 26, 2026 Aug 26, 2026 8 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The British Embassy in Kinshasa is recruiting one Community Liaison Officer on a 24-month contract, with monthly pay of $1,266.57 plus listed allowances of $865.42. The British Embassy in Kinshasa has opened applications for a Community Liaison Officer, offering an opportunity for candidates with strong communication, organisational and interpersonal skills to join the United Kingdom's diplomatic mission in the Democratic Republic of the Congo. The position is classified at Administrative Officer (AO) level and will be offered on a 24-month fixed-term contract. According to the official FCDO recruitment notice , there is one vacancy available in Kinshasa. Applications close on September 11, 2026 at 11:55 p.m. WAT, according to the British Government's current vacancies portal. Salary and Contract Details The successful candidate will receive a monthly salary of US$1,266.57, together with listed allowances currently valued at US$865.42, although the embassy says the allowance amount is subject to change. The position is expected to begin on November 1, 2026 and will run for 24 months. Key details include: Position: Community Liaison Officer Grade: Administrative Officer — AO Location: Kinshasa, DRC Vacancies: 1 Contract: Fixed term Duration: 24 months Monthly salary: US$1,266.57 Listed allowances: US$865.42, subject to change Expected start date: November 1, 2026 Application deadline: September 11, 2026 at 11:55 p.m. WAT What Will the Community Liaison Officer Do? The Community Liaison Officer will work closely with embassy management to support the wellbeing of staff and families based at the British Embassy. A major part of the job involves helping UK-based staff and their families adjust to life in Kinshasa, including providing information about schools, childcare, employment opportunities for spouses and partners, training, recreational facilities and other aspects of living in the city. The officer will also welcome newly arriving staff and families, help organise orientation and familiarisation activities and provide information when staff face practical or welfare-related difficulties. Another responsibility is representing staff and family concerns to embassy management and participating in relevant management, housing, contingency-planning and evacuation discussions. ADVERTISEMENT The successful candidate will also help maintain embassy information resources, community communications and welcome materials. The vacancy says the Community Liaison Officer may additionally be asked to provide administrative support to senior embassy officials, including the Ambassador, Development Director or Deputy Head of Mission, such as organising meetings and managing diaries. Who Can Apply? The vacancy does not specify a narrowly defined university degree as an essential requirement. Instead, the British Embassy is looking for candidates who can demonstrate strong people, communication and organisational skills. Essential requirements include being: A good listener and strong communicator Well organised Able to handle confidential and sensitive information discreetly Strong in interpersonal communication Flexible and proactive Able to use Microsoft Outlook and Microsoft Word, or willing to improve those skills The embassy lists previous Community Liaison Officer experience or experience with expatriate embassy life as desirable rather than essential. Knowledge of Kinshasa — including places to shop, eat, socialise and access services — is also considered an advantage. Experience in customer-facing positions or work involving staff welfare would additionally strengthen an application. Can Congolese Candidates Apply? Yes. The vacancy is a locally recruited position at the British Embassy in Kinshasa. Candidates must be legally able to work and reside in the Democratic Republic of the Congo or demonstrate that they are eligible to obtain the appropriate work or residence permit. This means qualified Congolese applicants can apply. Candidates who require a permit should be aware that the successful applicant is responsible for obtaining the necessary authorisation, paying related permit fees and covering any relocation costs. ADVERTISEMENT Locally recruited employees will be employed under the embassy's terms and conditions in accordance with DRC employment law. Behaviours the Embassy Will Assess Applicants will be assessed against several UK Civil Service behaviours: Changing and Improving Communicating and Influencing Managing a Quality Service Working Together Candidates should therefore prepare clear examples from their previous employment, education, volunteering or other professional experiences showing how they have demonstrated these abilities. How to Apply for the British Embassy Kinshasa Job Applications must be submitted online through the official FCDO recruitment platform operated by Oleeo/Tal.net. Applicants should visit the official British Embassy Community Liaison Officer vacancy page and complete the application through the recruitment system. The FCDO warns that applications submitted through other websites will not be received by the British Government, even when the vacancy has been advertised by a third-party jobs website. Applicants should therefore make sure their final application is submitted through the official British Government recruitment platform. Important Warning About AI-Written Applications The British Embassy has also issued specific guidance concerning the use of artificial intelligence during applications. Candidates may use AI for limited tasks such as checking formatting or keyword relevance, but the embassy says the main content of the application — particularly personal experiences and answers to behaviour or skills questions — must genuinely reflect the applicant's own professional history. Plagiarism can result in immediate disqualification. Trending Now US and Egypt Sign First $125m Mutual Prosperity Deal . Diplomacy UDC Breaks Ground on Shs29bn Packaging Plant at Namanve . Industry Mauritius, South Africa, Nigeria Clear Youth AI Benchmark . Technology and Innovation Lwazi Bam Named to MTN Nigeria Board From 1 December . Business Trends Popular Today Job & Opportunity Engen DRC Opens 12-Month Youth Talent Programme . Jobs and Employment Kyerwa District Opens 8 Government Jobs — Form IV Eligible . Jobs and Employment How to Apply for SAPS Jobs Online in 2026 . Jobs and Employment British Embassy Kinshasa Hiring Community Liaison Officer . Jobs and Employment RDCpass Is Hiring 50 Agents in Kinshasa — Applications Close August 28 . ADVERTISEMENT Applicants should therefore avoid submitting generic AI-generated answers and instead explain genuine examples from their own experience. British Embassy Says Recruitment Is Free Candidates do not need to pay any application or recruitment fee. The embassy explicitly states that it will never request payment to apply for a job. Applicants should be cautious of individuals claiming they can secure the position in exchange for money and should avoid unofficial WhatsApp, Telegram or social-media recruitment offers requesting payment. What Happens After Applying? Successful candidates will be subject to reference checks and security clearance before appointment. Candidates considered appointable but not selected for this particular vacancy may also be placed on a reserve list for six months. If a similar role becomes available during that period, another candidate from the list could potentially receive an offer. Applicants are also advised to regularly log into their recruitment account to monitor updates on their application. Application Deadline Applications close on: September 11, 2026 at 11:55 p.m. WAT Candidates should avoid waiting until the final hours because incomplete or late applications may not be considered. Official Application Apply through the British Government's official FCDO recruitment portal: British Embassy Kinshasa — Community Liaison Officer ADVERTISEMENT Related Articles Job & Opportunity Engen DRC Opens 12-Month Youth Talent Programme Graduates in Kinshasa and Grand Katanga can apply until September 30, 2026. . Jobs and Employment Kyerwa District Opens 8 Government Jobs — Form IV Eligible Kyerwa District Council has 8 Tanzania government jobs for secretaries and drivers. See qualifications, . Jobs and Employment How to Apply for SAPS Jobs Online in 2026 Use the official SAPS e-Recruitment portal to register, complete your profile, and apply. . Jobs and Employment British Embassy Kinshasa Hiring Community Liaison Officer British Embassy Kinshasa is hiring a Community Liaison Officer. See salary, eligibility . Tags Jobs & Vacancies Jobs & Vacancies DR.Congo DR.Congo Jobs & Opportunities Jobs & Opportunities opportunity opportunity

Asake tops Spotify Nigeria’s all-time streaming chart, ahead of Wizkid, Burna Boy and Davido, as the platform marks five years. Nigerian singer Ahmed Ololade, popularly known as Asake , has emerged as the most-streamed artist of all time on Spotify Nigeria. The streaming platform released its list of the top five most-streamed artists in Nigeria as it marked the fifth anniversary of its operations in the country. Asake secured the top position, followed by Wizkid in second place and Seyi Vibez in third. Burna Boy ranked fourth, while Davido completed the top five. Spotify also unveiled the most-streamed songs of all time in Nigeria. Asake again led the chart, with his track “Remember” claiming the number one spot. Ayo Maff and Fireboy’s “Dealer” ranked second, followed by Fido’s “Awolowo” in third place. Wizkid’s “Kese” placed fourth, while Asake’s “Lonely At The Top” rounded out the top five. Beyond Nigeria, Nigerian music also dominated Spotify’s all-time streaming charts in Kenya. Ruger’s “Asiwaju” topped the list, with Ayra Starr’s “Rush” and Fireboy’s “Bandana” ranking second and third, respectively. Kenyan singer Bein’s “Inauma” took the fourth position, while Asake’s “Lonely At The Top” ranked fifth. On Spotify Ghana, “Wotowoto Seasoning” by Nigerian rapper Odumodublvck featuring Ghanaian artist Black Sherif emerged as the most-streamed song of all time. Asake’s “Lonely At The Top” placed second, while Black Sherif occupied the third, fourth and fifth spots with his songs. Source: Daily Post Continue Reading Full Article ENTERTAINMENT Asake Becomes Most-Streamed Artist on Spotify Nigeria By Witty Pascal Entertainment Editor Witty Pascal Home Comment Feb 25, 2026 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Nigerian singer Ahmed Ololade, popularly known as Asake , has emerged as the most-streamed artist of all time on Spotify Nigeria. The streaming platform released its list of the top five most-streamed artists in Nigeria as it marked the fifth anniversary of its operations in the country. Asake secured the top position, followed by Wizkid in second place and Seyi Vibez in third. Burna Boy ranked fourth, while Davido completed the top five. Spotify also unveiled the most-streamed songs of all time in Nigeria. Asake again led the chart, with his track “Remember” claiming the number one spot. Ayo Maff and Fireboy’s “Dealer” ranked second, followed by Fido’s “Awolowo” in third place. Wizkid’s “Kese” placed fourth, while Asake’s “Lonely At The Top” rounded out the top five. ADVERTISEMENT Beyond Nigeria, Nigerian music also dominated Spotify’s all-time streaming charts in Kenya. Ruger’s “Asiwaju” topped the list, with Ayra Starr’s “Rush” and Fireboy’s “Bandana” ranking second and third, respectively. Kenyan singer Bein’s “Inauma” took the fourth position, while Asake’s “Lonely At The Top” ranked fifth. On Spotify Ghana, “Wotowoto Seasoning” by Nigerian rapper Odumodublvck featuring Ghanaian artist Black Sherif emerged as the most-streamed song of all time. Asake’s “Lonely At The Top” placed second, while Black Sherif occupied the third, fourth and fifth spots with his songs. ADVERTISEMENT Source: Daily Post Trending Now US and Egypt Sign First $125m Mutual Prosperity Deal . Diplomacy UDC Breaks Ground on Shs29bn Packaging Plant at Namanve . Industry Mauritius, South Africa, Nigeria Clear Youth AI Benchmark . Technology and Innovation Lwazi Bam Named to MTN Nigeria Board From 1 December . Business Trends Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment Nigerian Entertainment Nigerian Entertainment Nigeria Nigeria