Babacar Mbaye Ndaak died in Dakar. Read about the Senegalese storyteller’s career, books, education and cultural legacy. Babacar Mbaye Ndaak, the Senegalese teacher, writer and storyteller widely known as the “Maître de la Parole,” has died in Dakar. The founder and president of the Association of Senegalese Storytellers, known as Leeboon ci Leer, died during the night of Sunday, July 26, into Monday, July 27, 2026. Senegal’s national news agency, APS, confirmed his death on Monday. Dr Massamba Guèye, founder of Kër Leyti and a prominent Senegalese storyteller, also paid tribute to Ndaak as a mentor, guide and protector. Ndaak spent decades protecting Senegal’s oral traditions. Through teaching, writing, television and live performance, he presented storytelling as more than entertainment. For him, it was a way to educate children, preserve history and strengthen social values. What was Babacar Mbaye Ndaak’s cause of death? The medical cause of Babacar Mbaye Ndaak’s death had not been publicly announced at the time of publication. APS , RTS and Emedia reported that he died in Dakar during the night of July 26–27, 2026. None of those reports identified an illness or another medical cause. His exact age and funeral arrangements had also not been officially confirmed. Who was Babacar Mbaye Ndaak? Babacar Mbaye Ndaak was a Senegalese history and geography teacher, storyteller, writer and cultural trainer. Continue Reading Full Article BIOGRAPHY Who Was Babacar Mbaye Ndaak? Life, Career and Death By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 27, 2026 Jul 27, 2026 11 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Babacar Mbaye Ndaak, the Senegalese teacher, writer and storyteller widely known as the “Maître de la Parole,” has died in Dakar. The founder and president of the Association of Senegalese Storytellers, known as Leeboon ci Leer, died during the night of Sunday, July 26, into Monday, July 27, 2026. Senegal’s national news agency, APS, confirmed his death on Monday. Dr Massamba Guèye, founder of Kër Leyti and a prominent Senegalese storyteller, also paid tribute to Ndaak as a mentor, guide and protector. Ndaak spent decades protecting Senegal’s oral traditions. Through teaching, writing, television and live performance, he presented storytelling as more than entertainment. For him, it was a way to educate children, preserve history and strengthen social values. What was Babacar Mbaye Ndaak’s cause of death? The medical cause of Babacar Mbaye Ndaak’s death had not been publicly announced at the time of publication. APS , RTS and Emedia reported that he died in Dakar during the night of July 26–27, 2026. None of those reports identified an illness or another medical cause. His exact age and funeral arrangements had also not been officially confirmed. Who was Babacar Mbaye Ndaak? Babacar Mbaye Ndaak was a Senegalese history and geography teacher, storyteller, writer and cultural trainer. He became one of the country’s best-known defenders of oral heritage and was often called the “Maître de la Parole,” or “Master of the Word.” Ndaak was born in Ngourane, in the historic Kajoor region of Senegal. He came from a family of tradition keepers and genealogists. Reports by RTS and Emedia said his father and paternal grandfather were custodians of this knowledge. He grew up within the Wolof griot tradition, in which oral historians preserve community memory, genealogies, values and stories across generations. Education and early life Ndaak spent part of his childhood in Ngourane before moving to Dakar. His education took him through Saint-Pierre-Julien-Eymard school, Fann-Gueule Tapée school and Lycée Blaise-Diagne. He later attended the University of Dakar and trained for the teaching profession at the École normale supérieure. In a March 2026 interview with Le Soleil , Ndaak said he had wanted to become a teacher since his early years at Lycée Blaise-Diagne. ADVERTISEMENT He went on to teach history and geography. His approach extended beyond textbooks and classrooms. He encouraged students to learn from communities, local scholars and places connected to Senegalese history. Ndaak organised educational trips to sites associated with figures including Kocc Barma Fall, Lat Dior, Cheikh Ahmadou Bamba and El Hadji Malick Sy. He believed direct contact with historic places helped young people understand that history belonged to real communities and living traditions. Babacar Mbaye Ndaak’s sporting background Before gaining national recognition as a storyteller, Ndaak also competed in sport. According to the biographical account carried by Emedia , he won Senegalese school and university titles in the triple jump and long jump. He also played basketball for Dakar Université Club, commonly known as DUC. This part of his life is less documented than his teaching and cultural work, but it shows the range of interests he pursued as a student and young educator. How storytelling became his life’s work Ndaak treated oral storytelling as an educational system. He believed stories could shape people who were just, honest, courageous and responsible. He also argued that schools should draw more deeply from local languages, oral knowledge and community experience. “The mission of the storyteller is to educate,” he told Le Soleil in March 2026. He travelled across Senegal to meet traditional storytellers and gather knowledge. His cultural work also took him to several African countries and beyond, including South Africa, Congo, Cameroon, Burkina Faso, Morocco, Algeria, Tunisia, Germany and France. In the Le Soleil interview, he described contributing ideas to a South African storytelling project that produced stories in local languages. The experience reflected his wider belief that oral traditions could remain relevant while adapting to new generations and new forms of communication. Leeboon ci Leer and the training of storytellers Babacar Mbaye Ndaak founded and led the Association of Senegalese Storytellers, Leeboon ci Leer. Through the organisation, he helped restore storytelling to educational, cultural and artistic spaces. He trained generations of storytellers, actors and communicators and supported emerging performers. His work connected traditional knowledge with formal education. Rather than presenting oral culture as something limited to the past, he used it as a practical tool for teaching values, history and social responsibility. APS described him as one of Senegal’s leading defenders of narrative arts and the griot tradition. The agency said his work helped expand the influence of Senegalese oral culture beyond the country’s borders. His work on Kott Kotti Ndaak also reached a national audience through television. ADVERTISEMENT For 19 years, he presented the RTS children’s programme Kott Kotti , according to Le Soleil . The programme introduced generations of Senegalese children to storytelling and gave oral tradition a place in modern broadcasting. His long television career helped carry stories that were traditionally shared in homes and communities to a wider audience. It also strengthened his public identity as the “Maître de la Parole.” Books and the Birago Diop storytelling prize Ndaak published poetry, stories, elegies and other works connected to Senegalese and African oral heritage. His published titles included Sooroor , Boroom Ndeer and Wax Sa Wax . In 2018, the Association of Writers of Senegal awarded him the Prix Birago Diop du Conte, a storytelling prize named after Senegalese writer and oral-tradition scholar Birago Diop. The award was also documented in a biographical profile by The Whole Life Academy , which described Ndaak as a writer and storyteller devoted to travelling, learning and transmitting Senegal’s heritage. Babacar Mbaye Ndaak’s wife and children Public reports provide limited information about Ndaak’s family. In his tribute, Dr Massamba Guèye offered condolences to Ndaak’s wife, identified as Marème, and to their children. No reliable source reviewed for this report provided the children’s names or further private family details. Those details should not be added unless they are confirmed by the family or another authoritative source. Why Babacar Mbaye Ndaak’s work mattered Ndaak’s work helped preserve knowledge that could otherwise disappear when elder storytellers die without recording or passing it on. He did not treat oral tradition as a museum object. He brought it into schools, television, books, performance spaces and training programmes. He also linked culture to citizenship. His stories and teaching encouraged young people to understand their history, respect their communities and think about the values needed to live together. That combination of teacher, researcher, performer and cultural organiser made his contribution unusually broad. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT His death leaves a major gap in Senegal’s cultural community. However, his books, television work, students and the storytellers he trained will continue to carry his ideas forward. Frequently asked questions Is Babacar Mbaye Ndaak dead? Yes. Babacar Mbaye Ndaak died in Dakar during the night of July 26–27, 2026. APS and several Senegalese media outlets confirmed his death. What caused Babacar Mbaye Ndaak’s death? His medical cause of death had not been officially disclosed at the time of publication. How old was Babacar Mbaye Ndaak? His exact age and date of birth have not been confirmed by a reliable public source. Where was Babacar Mbaye Ndaak from? He was from Ngourane in Senegal’s historic Kajoor region and later lived and studied in Dakar. What did Babacar Mbaye Ndaak do? He was a history and geography teacher, storyteller, writer, television presenter and cultural trainer. He founded and led Leeboon ci Leer, the Association of Senegalese Storytellers. What was Leeboon ci Leer? Leeboon ci Leer was the Association of Senegalese Storytellers founded and led by Ndaak. It promoted storytelling, trained performers and supported the transmission of oral heritage. Which television programme did he present? He presented the RTS children’s storytelling programme Kott Kotti for 19 years. Which books did Babacar Mbaye Ndaak write? Works attributed to him by Le Soleil include Sooroor , Boroom Ndeer and Wax Sa Wax . Did Babacar Mbaye Ndaak receive an award? Yes. He received the Prix Birago Diop du Conte from the Association of Writers of Senegal in 2018. Was Babacar Mbaye Ndaak married? Emedia’s report on Massamba Guèye’s tribute identified his wife as Marème and referred to their children. Further family information was not publicly verified. Editorial Verification Report Status: Confirmed Confirmed facts: Babacar Mbaye Ndaak died in Dakar during the night of July 26–27, 2026. He was a professor of history and geography. He was the founder and president of Leeboon ci Leer. He came from Ngourane in the historic Kajoor region. He came from a family associated with Wolof oral history and genealogy. He attended Saint-Pierre-Julien-Eymard, Fann-Gueule Tapée, Lycée Blaise-Diagne and the University of Dakar. He competed in the triple jump and long jump and played basketball for DUC. He presented Kott Kotti for 19 years. His published works included Sooroor , Boroom Ndeer and Wax Sa Wax . He received the Prix Birago Diop du Conte in 2018. ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment Senegal Senegal Trending News Trending News World News World News

Discover Angola’s top natural wonders for 2025: epic waterfalls, surreal deserts, lush jungles, and off-grid adventures you won’t believe are still under the radar. So you think you’ve seen it all? Think again. Angola is the stealthy show-off of African travel a land where waterfalls thunder in hidden jungles, deserts meet the Atlantic in surreal style, and rainforests guard secrets with 60-meter trees. As a savvy local travel writer (with a cheeky grin), I’m here to spill the real insider scoop. From lunar landscapes just outside Luanda to remote rivers at the edge of the earth, here are Angola’s top 10 natural wonders each one ready to make your jaw drop and your Insta pop. Pack your sense of adventure (and a dash of Portuguese); we’re going off the beaten path in style. (Pssst... approximate costs are given in both USD and Angolan Kwanza (Kz) for you currency nerds.) 1. Kalandula Falls: Angola’s Thunderous Jungle Cascade Kalandula Falls in full flow, Malanje Province. Tucked away in Malanje Province, Kalandula Falls (once Duque de Bragança Falls ) is a thundering 105-meter cascade considered Africa’s second-largest waterfall by volume . Think mini Victoria Falls minus the crowds just you, the roar of water, and rainbows forming in the mist over lush green jungle. The vibe is pure adventure-movie magic: powerful, remote, and absolutely humbling. Don’t be surprised if you feel like a lost explorer here locals often call Kalandula the “little sister” of Vic Falls , but she’s a wild child in her own right. Best Time to Visit: Late rainy season (February to April) when the falls are gushing at full glory . You’ll catch a fine mist that makes everything more extra plus the volume is insane. Just bring a poncho and waterproof camera. In the dry season (June–August) the water flow eases, which is better if you fancy scrambling down to the pools or even swimming at the base (oh yes, it’s allowed when water levels are safe ). Sunset visits are golden (literally) the falls light up and you might have the entire viewpoint to yourself. How to Get There: It’s a 5–6 hour drive (420 km) east from Luanda part tarmac, part adventure. A 4x4 is recommended for the last stretch, especially in rainy months. Most travelers base themselves in Malanje city or Calandula town. From Calandula village it’s a quick drive to the falls; you’ll hear the roar before you see them. No hiking required for the main viewpoint it’s a short walk from the parking area. For the intrepid, hire a local guide to lead you on a slippery trail down to the plunge pool you’ll emerge muddied and awestruck. Cost: Viewing the falls is free. You might encounter a community guide who’ll happily show you the best angles for ~$5 (≈4,500 Kz) worth it to hear local legends. Speaking of local, there’s a cliff-top lodge (Grande Hotel Kalandula) with million-dollar views. One recent visitor joked: “The Pousada overlooking the falls has expensive hotel rooms ($225 USD) or affordable tents for $60 USD. I chose a tent and heard the falls all night” . In other words, you can splurge ~ $225 (≈185,000 Kz) for a fancy room or go budget ~ $60 (≈50,000 Kz) to camp in the mist both come with the lullaby of cascading water. Continue Reading Full Article SAFARI TRAVEL Top 10 Natural Wonders of Angola By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Dec 18, 2025 May 15, 2026 40 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: So you think you’ve seen it all? Think again. Angola is the stealthy show-off of African travel a land where waterfalls thunder in hidden jungles, deserts meet the Atlantic in surreal style, and rainforests guard secrets with 60-meter trees. As a savvy local travel writer (with a cheeky grin), I’m here to spill the real insider scoop. From lunar landscapes just outside Luanda to remote rivers at the edge of the earth, here are Angola’s top 10 natural wonders each one ready to make your jaw drop and your Insta pop. Pack your sense of adventure (and a dash of Portuguese); we’re going off the beaten path in style. (Pssst... approximate costs are given in both USD and Angolan Kwanza (Kz) for you currency nerds.) 1. Kalandula Falls: Angola’s Thunderous Jungle Cascade Kalandula Falls in full flow, Malanje Province. Tucked away in Malanje Province, Kalandula Falls (once Duque de Bragança Falls ) is a thundering 105-meter cascade considered Africa’s second-largest waterfall by volume . Think mini Victoria Falls minus the crowds just you, the roar of water, and rainbows forming in the mist over lush green jungle. The vibe is pure adventure-movie magic: powerful, remote, and absolutely humbling. Don’t be surprised if you feel like a lost explorer here locals often call Kalandula the “little sister” of Vic Falls , but she’s a wild child in her own right. Best Time to Visit: Late rainy season (February to April) when the falls are gushing at full glory . You’ll catch a fine mist that makes everything more extra plus the volume is insane. Just bring a poncho and waterproof camera. In the dry season (June–August) the water flow eases, which is better if you fancy scrambling down to the pools or even swimming at the base (oh yes, it’s allowed when water levels are safe ). Sunset visits are golden (literally) the falls light up and you might have the entire viewpoint to yourself. How to Get There: It’s a 5–6 hour drive (420 km) east from Luanda part tarmac, part adventure. A 4x4 is recommended for the last stretch, especially in rainy months. Most travelers base themselves in Malanje city or Calandula town. From Calandula village it’s a quick drive to the falls; you’ll hear the roar before you see them. No hiking required for the main viewpoint it’s a short walk from the parking area. For the intrepid, hire a local guide to lead you on a slippery trail down to the plunge pool you’ll emerge muddied and awestruck. Cost: Viewing the falls is free. You might encounter a community guide who’ll happily show you the best angles for ~$5 (≈4,500 Kz) worth it to hear local legends. Speaking of local, there’s a cliff-top lodge (Grande Hotel Kalandula) with million-dollar views. One recent visitor joked: “The Pousada overlooking the falls has expensive hotel rooms ($225 USD) or affordable tents for $60 USD. I chose a tent and heard the falls all night” . In other words, you can splurge ~ $225 (≈185,000 Kz) for a fancy room or go budget ~ $60 (≈50,000 Kz) to camp in the mist both come with the lullaby of cascading water. Local Tips & Trivia: Ask your guide about Queen Nzinga’s footprint local lore says the legendary 17th-century queen left her mark on these rocks during battle. True or not, it’s a cool story to accompany the view. Also, don’t leave without greeting the kids at nearby Mussulo village ; they’ll likely challenge you to a dance-off (and win). Finally, embrace the lack of cell signal this is nature’s therapy. As one traveler put it, “Hello Kalandula Falls! Hello you beaut!” standing before this roaring giant is a selfie moment you’ll never forget . 2. Pedras Negras de Pungo Andongo: Mystical Black Rocks of Legend Rising out of the plains about 70 km from Malanje city are the Pedras Negras de Pungo Andongo hulking black monoliths that look like sleeping giants. This cluster of ancient volcanic rock formations is steeped in myth and absolutely otherworldly . Picture a savanna landscape, then imagine huge dark boulders sprouting from it, some shaped uncannily like animals and faces. No wonder local folklore runs wild here from tales of tribal kings to a certain warrior queen’s footprints embedded in stone . The vibe is both serene and slightly spooky (in the best way). It’s the kind of place you half-expect to find dinosaurs or ancient spirits chilling out. One traveler perfectly summed it up: “The Black Rocks of Pungo Andongo are a place of both natural beauty and local folklore,” i.e. stunning to see and rich in legend. Best Time to Visit: Cooler months May–August are ideal . The savanna heat mellows out, making it easier to hike around without melting into a puddle. This is Angola’s winter/dry season expect clear skies, golden light for photos, and maybe a breeze atop the rocks. Avoid heavy rains (Nov–Feb) if you can; the tracks get muddy and those rocks can be slippery when wet. Sunrise and sunset paint the black rocks in hues of orange and purple pure magic for photographers. How to Get There: It’s roughly a 3-hour drive from Luanda (about 200 km) on the highway towards Malanje, with a detour at Cacuso. The last stretch is on a dirt road up to the village of Pungo Andongo. You’ll know you’re close when the boulders start appearing like giant bowling balls on the horizon. No technical climbing needed there are footpaths around and onto some rocks (wear sturdy shoes). To reach the famous viewpoint rock (with Queen Nzinga’s alleged footprints on top), it’s a short but steep hike you’ll definitely feel the burn on those quads, but the 360° view over the plains is so worth it. Cost: Wandering among the rocks is free , and there’s currently no official entrance fee. If you’re self-driving, you might tip the local caretaker ~$2 (≈1,800 Kz) to keep an eye on your car. Better yet, hire a local guide for ~$10 (≈9,000 Kz) they’ll show you hidden caves, point out rocks that resemble elephants or faces, and recount the colorful legends attached to each formation (priceless!). There are no on-site shops, so bring snacks and water. Nearest accommodations are back in Malanje city or the Kalandula area, often arranged as part of an overnight tour. Many visitors pair Pedras Negras with Kalandula Falls in a single trip (waterfall + rock wonder combo). Local Tips & Trivia: These rocks doubled as a fortress for the Ndongo kingdom centuries ago you’re literally walking through history. Legend says Queen Nzinga (a.k.a. Ngola Nzinga ) used Pungo Andongo as a royal refuge; you can still find what locals claim are her footprints in the rock (look for a small foot-shaped indent filled with rainwater on a flat boulder). Whether that’s true or just a fun tale, who’s to say? Also, don’t miss the “King’s Chair” a rock that looks like a giant throne. It’s insta-gold. Lastly, as you scramble around, keep your eyes peeled for klipspringers tiny antelopes that nimbly hop about these rocks. If they can leap it, so can you (maybe). Enjoy playing explorer in one of Angola’s most mystical corners . 3. Miradouro da Lua: Luanda’s Otherworldly Moon Landscape Only 40 km south of Luanda a quick escape from the city hustle lies Miradouro da Lua , which literally means “Viewpoint of the Moon.” One look and you’ll see why. This bizarre coastal cliffscape looks like another planet (cue the Apollo 11 soundtrack): jagged red, orange, and white pinnacles carved by eons of wind and rain into a lunar-style canyon . It’s like Mother Nature’s drip castle art on a giant scale. The vibe? Equal parts peaceful and jaw-dropping. You’ll feel tiny standing atop these cliffs, with the vast Atlantic ahead and these freaky-cool formations below. The place has even starred in an Angolan cult film (fittingly named “Miradouro da Lua” ), cementing its status as a surreal icon. Best Time to Visit: Hands down, sunset . As the sun dips, the cliffs glow fiery red and the shadows deepen the craters it’s otherworldly beauty times ten . Photographers, this is your golden hour paradise. Sunrise is gorgeous too, with softer pastel hues (and you might catch the moon itself setting). Daytime visits are still impressive, but you won’t get the same drama in the lighting. The site is open year-round and, being coastal, isn’t as scorching as inland though if you go at midday, wear a hat; that equatorial sun will find you. How to Get There: ADVERTISEMENT simply hop on the EN-100 coastal highway out of Luanda toward Barra do Kwanza. In about 40 minutes (traffic willing), you’ll reach a little unmarked pull-off on the right that’s Miradouro da Lua. Use your GPS or ask a local because the sign is small and easy to miss . The viewpoint is literally steps from where you park. No hiking needed you drive right up to the edge (brake carefully!). The ground is a mix of sand and clay; stick to the worn paths and watch your step, as erosion makes some cliff edges crumbly (a moon boot is not required, but decent shoes are!). Cost: Absolutely free. No entrance fee, no parking fee nothing. This is a DIY spot; there’s occasionally a local selling drinks or handmade souvenirs (think sand paintings and clay models of the cliffs) – consider buying a trinket or tipping a few dollars for the free geology lesson. If you don’t have a car, you can hire a Luanda taxi or tour for a day trip a private driver might run about $50–$80 (≈45k–72k Kz) round-trip, which split among friends isn’t bad for a mini moon expedition. Local Tips & Trivia: The name isn’t lying you’ll genuinely feel lunar vibes here, and indeed parts of The Lion King were reportedly inspired by similar landscapes (you might find your inner Simba gazing over “Pride Rock” cliffs). For the full experience, drive a bit further down to the beach after your viewpoint stop there are a few rustic seafood shacks on the sand where you can grab a cold Cuca beer and grilled fish while the sky turns starry. Also, fun fact: Miradouro da Lua’s striking backdrop was immortalized in a 1990s Angolan film ask an Angolan about it and they’ll nod knowingly. Finally, do not climb over any barriers (there are a few low ones) for a selfie every year the cliffs subtly change from erosion, and we want you to stay in the photo, not slide down with the soil. Stand back, marvel, and let this moonland near Luanda blow your mind . How to Get There: Simply hop on the EN-100 coastal highway out of Luanda toward Barra do Kwanza. In about 40 minutes (traffic willing), you’ll reach a little unmarked pull-off on the right that’s Miradouro da Lua. Use your GPS or ask a local because the sign is small and easy to miss . The viewpoint is literally steps from where you park. No hiking needed you drive right up to the edge (brake carefully!). The ground is a mix of sand and clay; stick to the worn paths and watch your step, as erosion makes some cliff edges crumbly (a moon boot is not required, but decent shoes are!). Cost: Absolutely free. No entrance fee, no parking fee nothing. This is a DIY spot; there’s occasionally a local selling drinks or handmade souvenirs (think sand paintings and clay models of the cliffs) consider buying a trinket or tipping a few dollars for the free geology lesson. If you don’t have a car, you can hire a Luanda taxi or tour for a day trip a private driver might run about $50–$80 (≈45k–72k Kz) round-trip, which split among friends isn’t bad for a mini moon expedition. Local Tips & Trivia: The name isn’t lying you’ll genuinely feel lunar vibes here, and indeed parts of The Lion King were reportedly inspired by similar landscapes (you might find your inner Simba gazing over “Pride Rock” cliffs). For the full experience, drive a bit further down to the beach after your viewpoint stop – there are a few rustic seafood shacks on the sand where you can grab a cold Cuca beer and grilled fish while the sky turns starry. Also, fun fact: Miradouro da Lua’s striking backdrop was immortalized in a 1990s Angolan film ask an Angolan about it and they’ll nod knowingly. Finally, do not climb over any barriers (there are a few low ones) for a selfie every year the cliffs subtly change from erosion, and we want you to stay in the photo, not slide down with the soil. Stand back, marvel, and let this moonland near Luanda blow your mind . 4. Tundavala Gap: Huíla’s Jaw-Dropping Escarpment Location & Vibe: Near the city of Lubango in Huíla Province, the Tundavala Gap (Fenda da Tundavala) is arguably Angola’s most iconic viewpoint . This is a place that truly separates the folks with vertigo from the fearless. You’re perched at 2,200 meters above sea level on the rim of the Serra da Chela escarpment, peering over a sheer cliff that drops a stomach-flipping 1,000+ meters straight down to the plains . The vista goes on and on – green hills, wide-open valley floor, distant mountains all stretching to the horizon under big sky. On a clear day you can literally see the curve of the earth (or at least it feels that way). The vibe? Exhilarating and serene, all at once. The air is cool and thin, often filled with the cries of soaring eagles. You might find yourself shouting just to hear the echo. One globetrotting visitor couldn’t contain their awe, exclaiming “Unbelievable Angola! ❤️ Greeted by a double rainbow” when catching a perfect misty rainbow arcing over the chasm . This jaw-dropper of a natural wonder will have your heart racing and soul singing. Best Time to Visit: Dry season (May–September) is prime time . The weather in Lubango is mild year-round (it’s a highland city), but in dry season you get crystal-clear skies and minimal chance of the Gap being fogged in. Plus, cooler temps make hiking and lingering more pleasant (think high teens °C/low 60s °F in early morning). It can get misty if clouds roll up the escarpment particularly in the early morning of the rainy months but that just adds a mystical vibe (and occasional rainbows). For photography, aim for sunrise if you can haul yourself out of bed: the plains below often have a blanket of clouds or mist, and you’re above it pure heaven. Sunset is also spectacular as the cliffs light up and the valleys glow. Pro tip: Check the forecast and go on a clear day; if Tundavala is shrouded in fog, you literally won’t see a thing (except maybe the inside of a cloud). How to Get There: From Lubango, it’s a quick 18 km drive west up a winding road to the Tundavala lookout. Follow signs toward Cristo Rei statue initially, then beyond to Tundavala (or just ask any Lubango local everyone knows it). The road is paved until near the end, then turns to gravel. You’ll park by a rusty antenna tower where a few craft vendors sometimes sit. From there, it’s a short 5-minute walk on a rocky path to the cliff’s edge. No special gear needed just good shoes and perhaps a jacket (it gets breezy and cool on the rim). There are no railings at the viewpoint you’re literally on nature’s edge, so use common sense. Kneel or lie on your belly if you want to peek over it’s a long way down! If you’re into trekking, there are trails along the escarpment for different perspectives, and even a route descending (for the hardcore only, with a guide). Cost: Free, free, free. No entry gates, no fees. You can drive up independently or join a guided day tour from Lubango (~ $30–$50/person , ≈27k–45k Kz, often including nearby sites like Serra da Leba). There’s usually a couple of entrepreneurial locals at the top selling sodas, homemade jerky, or handicrafts bring small cash if you want a snack or a carved wooden mabula (owl), a regional symbol of wisdom. If you’re lucky, local Mwila women may be around in traditional attire, often selling colorful beads or offering photo ops please ask permission and be prepared to offer a small tip if you take photos. Parking is safe and free; just don’t leave valuables in plain sight (common travel sense). Local Tips & Trivia: The Tundavala Gap was chosen as one of Angola’s “Seven Natural Wonders” for a reason it’s basically our Grand Canyon. The local Mwila people believe the gap is sacred; some say spirits of ancestors watch over the valley from these cliffs. Feeling adventurous? A few climbers have abseiled down these walls, but that’s an expert game. ADVERTISEMENT Instead, consider a short hike along the escarpment to a viewpoint rock known as “Chair of God” you’ll know it when you sit and feel like you’re on top of the world. Keep an eye out for vervet monkeys in the scrub and raptor birds riding the thermals below. And absolutely do yell into the void the echo that comes back from Tundavala will give you chills (and yes, it will answer if you shout “Helloooooo Angola!”). Enjoy the panorama and the perspective both figuratively and literally, this is a high point of any Angola trip . 5. Serra da Leba Pass: The Ultimate Hairpin Highway View If you’ve ever seen those viral photos of a crazy winding mountain road in Angola that’s Serra da Leba . This spectacular pass connects Lubango to Namibe, snaking down the escarpment in a series of daredevil hairpin turns that will make your head spin (or your inner road-tripper swoon). It’s not just a road, it’s an experience an engineering marvel from the 1970s carved into sheer mountains . At the top of the pass (at ~1,845 m altitude) there’s a famous viewpoint where you gaze down at the asphalt zig-zagging like ribbon candy to the coastal plains far below. The vibe here is pure awe . You feel like you’ve discovered some secret set from a Bond movie. In fact, many music videos and films have used this backdrop it’s that dramatic. One traveler recently called Serra da Leba “one of the wildest roads I’ve ever seen” and indeed, the endless curves and cliffside drops are equal parts terrifying and beautiful. Up top, the air is pine-scented and crisp; down at the bottom, it’s arid and warm. Driving it is a rite of passage for Angolan road-trippers and the view will leave you speechless (except for the occasional “wow!” or other unprintable expletive). Cost: Free to access it’s a public highway. The real “cost” might be how many times you stop to take photos! There’s often a fruit and snack stand at the top run by locals grab some roasted nuts or dried bananas for a few kwanzas. If you don’t have your own wheels, a private taxi from Lubango can take you to the viewpoint for maybe $20–$30 (≈18k–27k Kz) . Alternatively, adventurous souls rent a motorbike to cruise the curves (helmet absolutely required!). No tolls on this road; just endless views. Local Tips & Trivia: At the top viewpoint, check out the rusty vintage sign that spells “Serra da Leba” it’s an Instagram spot of its own. From there, you can see an old dirt track that was the original road down before the paved switchbacks were built respect to anyone who drove that. The pass is so iconic it’s printed on some Angolan currency and was featured on postage stamps. If you’re into adrenaline, consider cycling down yes, people do this! It’s 30 minutes of pure downhill thrill (just mind the hairpins). Halfway down the pass you’ll see a stunning waterfall (Cassinga Falls) in the rainy season, cascading off the cliffs to your right another reason to keep your camera ready. At the base of the Leba, you’ve entered Namibe province. A cool stop just beyond the last bend is Sra. do Monte chapel on a hill, for one more panoramic look back at the twisting road you conquered. As one overlander put it: “Serra da Leba, Angola ⛰️ one of the wildest roads I’ve ever seen, a whole series of switchbacks tumbling down the mountain” drive it, and you’ll be bragging about it for years. 6. Namib Desert & Iona National Park: Dunes, Arches and Ancient Plants Location & Vibe: Welcome to Iona National Park , deep in Angola’s southwest – where the Namib Desert stretches its final northern reaches. This region is where desert meets the sea in the most dramatic fashion . Endless golden dunes roll into the Atlantic Ocean, mysterious rock formations rise from sands, and hardy plants like the ancient Welwitschia cling to life in one of Earth’s oldest deserts. The vibe here is raw and wild – it’s a place that makes you feel like an adventurous speck in a giant sandbox. One moment you’re blasting over dunes, the next you’re standing in a martian-esque valley of sculpted red rocks. The Namib is believed to be over 50 million years old , and wandering Iona you’ll feel that timeless energy. Highlights include the surreal Lagoa dos Arcos a trio of blue lagoons fringed by natural sandstone arches (one of Angola’s most Instagrammed spots ) and the Colinas do Curoca (a.k.a. Valley of the Spirits ), where wind-carved red cliffs create an eerie, beautiful landscape . Wildlife is sparse but special: graceful oryx, desert-adapted zebras, even ostriches roam here if you’re lucky to spot them. As one adventurer exclaimed recently, “Iona, Angola… you are harsh but damn are you stunning.” Harsh and stunning is right this desert wonderland will steal your heart (and possibly your moisture, so hydrate!). Cost: The park itself now has an official entry fee (recently introduced): around 5,000 Kz (~$6) per adult per day plus vehicle fee . Camping in designated wilderness sites costs about 4,000 Kz (~$4) per person/night (basic camping think millions-star hotel, no facilities except maybe a long-drop toilet at a couple spots). If you go with a tour operator, these fees are usually handled for you. Speaking of tours: multi-day guided expeditions from Namibe or Luanda can range from $300–$600 per person for a 3-4 day trip (including food, 4x4, guide, camping gear). It’s not a cheap excursion, but oh boy, is it unforgettable. Budget travelers sometimes rent 4x4s in Namibia and cross into Angola if you’re that hardcore, kudos. Keep in mind fuel in Namibe is relatively cheap (~160 Kz/L, but always carry enough). No shops in the desert, obviously, so stock up on supplies in Moçâmedes or Tombua town before entering Iona. 7. Epupa Falls (Cunene River): Angola’s Remote Border Oasis Location & Vibe: In the far northwest corner of Angola, on the Kunene River border with Namibia, lie the Epupa Falls (locally also called Monte Negro Falls ). This is a desert oasis like no other: a series of waterfalls and cascades plunging about 40 meters in total , spread over a kilometer of rapids, with palm trees and rainbow mist galore. The Kunene River basically explodes into dozens of channels and pools, creating islands fringed with makalani palms think tropical paradise meets rugged canyon . The vibe is peaceful yet powerful. Colorful dragonflies buzz around, the water crashes and then calms into natural pools where local Himba children splash. It’s remote (oh boy, is it remote), so when you get here you feel like a true explorer. At night, the stars reflect off the water and you’ll hear the constant rumble of the falls mixed with maybe distant whoops from hyenas. Travelers often describe Epupa as “pure desert oasis magic” , marveling at how the river creates such lush beauty in an otherwise arid land. Stand on the Angolan riverbank with Namibia just a stone’s throw across the falls and you’ll genuinely be in awe of nature’s border design. How to Get There: Buckle up reaching Epupa on the Angola side is an expedition. The nearest city is Ondjiva (Cunene Province capital), but from there it’s roughly 200-300 km of rough road northwest to Epupa. Expect river crossings, rocky patches, and zero signage. A 4x4 and an experienced driver (or local guide) are musts. There is a rudimentary track following the Cunene River in parts. Another approach is from Namibe/Lubango westwards via the desolate Iona/Kaokoland region extremely challenging, but some overlanders do it, linking Baía dos Tigres, Foz do Cunene (the river mouth) then upriver to Epupa (talk about off the grid!). Many travelers actually visit Epupa from the Namibian side (Kaokoland) because that side has slightly better roads and established campsites/lodges. If you happen to be circling from Namibia, you can literally walk across the border at the falls (when water is low) or take a local canoe but officially, border formalities are far from Epupa so it’s not a standard crossing point. Point being: whether you attack Epupa from Angola or Namibia, you’ll earn major explorer cred. Cost: Mother Nature doesn’t charge entry here. There’s no fee to view Epupa Falls from the Angolan side – there isn’t even infrastructure to pay if you wanted to. If you come with a tour or hired guide, costs will vary. A private 3-day trip from Lubango might run around $500 per person due to vehicle wear and tear and fuel (Cunene is far!). If you go it alone, your costs are fuel (~700 km roundtrip from Ondjiva, do the math), plus any local village fees. Speaking of which, if you camp near the falls on the Angola side, local communities may ask for a small fee (say $5–$10, 4k–8k Kz ) which usually goes towards community projects happily pay it. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Travel Tips 6 most known rivers of Angola and how to actually experience them . Luxury Travel 8 Best Spots to Watch Movies in Luanda 2026 . Travel Tips How to Tour the Namib Desert Like a Local (Angola Side) . Food and Travel Top 6 Public Libraries in Luanda (City & Suburbs) 2026 . Luxury Travel Top 8 Festivals and Events Celebrated in Luanda, Angola . ADVERTISEMENT Bring all your food, camping gear, etc. There are no formal facilities on the Angola bank you’re wild camping unless you arranged homestay in a village. On the Namibia side, there are a couple of lodges (Epupa Falls Lodge, Omarunga Camp) where you could splurge ~$100/night and even park your 4x4 on Angola side and wade over the river (not recommended if crocs are present!). But that’s only if you coordinate cross-border, which is an adventure in itself. 8. Maiombe Forest: Cabinda’s Lost Jungle World Location & Vibe: Journey to Angola’s far north exclave of Cabinda , beyond the reach of the savannas, and you hit the Maiombe Forest a slice of the Congo Basin that feels like pure Jurassic Park. This is one of Africa’s densest, lushest tropical rainforests . We’re talking towering trees (up to 60 m high!) entwined with lianas, an emerald twilight at ground level, and the chatter of a million creatures unseen but definitely not unheard . The vibe is primeval . It’s humid, it’s muddy, it’s buzzing with life. Every step squelching on the mossy ground feels like an adventure. Maiombe (often spelled Mayombe) is nicknamed “ the Lungs of Angola ” and indeed being here feels like the earth breathing around you. Wildlife? Oh yes elusive forest elephants , secretive western lowland gorillas , chimps, and a kaleidoscope of exotic birds call this home . You may not see many (these creatures are shy and the forest is thiiiick), but knowing they’re there adds to the awe. It’s the kind of place where local guides tell folklore of spirits in the trees and where every rustle could be some rare animal. Cabinda’s Maiombe is truly an untouched natural treasure one traveller’s highlight reel described it as “one of Africa’s last great rainforests, home to gorillas, chimpanzees, rare birds, and exotic wildlife” . If you’ve ever wanted to play real-life Tarzan (or Jane), this is the playground. Cost: There’s no standard ticket booth in the jungle, but expect to hire guides (~ $30–$50/day , 27k–45k Kz) and possibly porters if doing multi-day treks. Any official park fees are nominal if enforced (on the order of a few dollars). The real cost is logistics: transport into the forest by 4x4 (rental or private driver from Cabinda city could be $100+ per day ). If you arrange through a tour company or hotel, a 2-3 day Maiombe trip might be $300-$500 per person all-inclusive, given the specialized nature. It’s largely off the beaten path, so DIY travelers will need to negotiate directly with locals. There are a couple of basic eco-camps in Buco-Zau/Belize area that might charge ~ $20/night for very simple lodging (think mosquito nets and bucket showers). Bring cash; there are zero ATMs in the jungle (surprise!). And gear up: rain poncho, high boots, insect repellent by the gallon. Note: Cabinda has had past security issues (because of oil and separatist tensions), but the interior is generally peaceful now – still, it’s wise to check current advice and possibly go with a reputable guide company for peace of mind. Local Tips & Trivia: This forest is sometimes dubbed the “ Amazon of Africa .” It’s part of the same massive rainforest block that spans Congo and Gabon. In 2025, Angola even pitched Maiombe for UNESCO status, highlighting its global importance . For birdwatchers, this place is paradise look for the vivid great blue turaco or the shrill call of African grey parrots echoing through the canopy. If you’re extremely lucky, you might see footprints of a forest elephant or the nests of chimpanzees in trees. There’s a legend that pygmy tribes once lived in Maiombe while unconfirmed, it shows how mysterious this place remains to outsiders. Cultural insight: Cabinda locals have a tradition of “mwén” (palm wine) tapping in villages at the forest edge, try some fresh palm wine (it’s sweet, slightly fermented, and they’ll likely offer it in a calabash). It’s a taste of the rainforest spirit. Lastly, expect to get muddy, like truly muddy . Embrace it consider it your Maiombe war paint . When you emerge from this jungle, sweaty, possibly bitten, and grinning ear to ear, you’ll have serious bragging rights: you ventured into one of Africa’s wildest rainforests and lived to tell the tale! 9. Cubango River (Okavango Source): Angola’s Wild Waterway Location & Vibe: Flowing through the remote wilds of Cuando Cubango province in southeastern Angola is the mighty Cubango River known downstream as the Okavango. Yes, that Okavango, the one that creates Botswana’s famous delta, actually begins its journey in Angola’s highlands . Up here, the river is a life-giving vein cutting through vast miombo woodlands and savannas, an untamed haven for wildlife and local communities alike. The vibe along the Cubango is tranquil yet teeming: picture glassy green water with kingfishers darting above, hippos snorting in the reeds, traditional canoes gliding at dawn, and villages where time ticks to the river’s rhythm. This is off-the-beaten-path Africa; tourism is minimal, so you’re likely to have the river mostly to yourself except for the occasional fishing dugout or maybe a curious crocodile eyeing you from afar. The surrounding wilderness is part of the new KAZA Transfrontier Conservation Area , meaning elephants and others wander freely across Angola, Namibia, Botswana and beyond . Taking a boat ride here feels like entering a National Geographic episode unfiltered and raw. One nature writer described the Cubango at its origin as a “misty, unassuming rocky stream” that quickly drops into powerful rapids and then gentler bends, before eventually flooding the Okavango Delta in the Kalahari. In short, the Cubango/Okavango is a wild waterway of epic proportions, and in Angola, you get to experience its untamed genesis . Local Tips & Trivia: The Cubango/Okavango is one of the very few major rivers in the world that doesn’t reach the ocean it dies in the sands of the Kalahari, creating the Okavango Delta, a UNESCO wonder. By exploring it in Angola, you’re seeing the source of that miracle. In recent years, conservation groups (like NatGeo’s “Into the Okavango” team) have been studying and promoting this upper basin – so you’re kinda on the cutting edge of ecotourism here . Wildlife you might spot: besides the ubiquitous hippos and crocs, watch for sitatunga (swamp-dwelling antelope), otters (yes, African clawless otters love these waters), and countless bird species fish eagles, kingfishers, bee-eaters, and if you’re lucky, the rare Pel’s fishing owl at dusk. Bring binoculars! For cultural interaction, the river is home to communities of the Mbunda and Luchazi people. If you visit a riverside village, you might witness traditional fishing methods (baskets and spears) or be offered masheque (homemade palm wine) to sip. One more tip: fishing is great here tigerfish and bream abound. Some lodges offer catch-and-release fishing trips. Imagine hooking a tigerfish with its razor teeth amid a pristine Angolan backdrop. Whether you’re casting a line or just drifting peacefully, the Cubango will show you a side of Angola that few travelers have seen wild, watery, and wonderfully serene . 10. Mount Moco: The Roof of Angola Adventure Last but not least, for those who like to elevate their adventures meet Mount Moco (Morro do Moco), Angola’s highest peak at 2,620 meters . Located in Huambo Province, about 100 km from the city of Huambo, Mount Moco isn’t a sharp alpine spike but rather a towering massif rising from rolling highlands. The vibe up here is completely different from the rest of our list: think cool mountain air , expansive green slopes dotted with wildflowers, and the soft sound of wind rustling through grasslands. On a clear day, the views from the summit are simply endless you’ll see layer upon layer of hills and valleys, with villages as tiny specks and clouds sometimes below you . It’s peaceful, with only perhaps a few cowbells from cattle grazing far off or the calls of rare birds (Mount Moco is a birdwatcher’s paradise). Because it’s off the typical tourist track, climbing Moco feels like a personal pilgrimage. You, the mountain, and the sky. As one mountaineer proudly noted, “chegamos ao ponto mais alto de Angola, o Morro do Moco, com 2620 metros de altitude” reaching Angola’s highest point is a brag-worthy achievement in itself ! But it’s not just about altitude; it’s the whole journey passing through local communities, fern-filled forests, and highland savanna that make this an unforgettable natural wonder. Best Time to Visit: The dry season (May–September) is ideal for trekking. During these months, Huambo’s climate is cool and mostly dry daytime temperatures in the low 20s °C (70s °F) and nights that can dip to near freezing on the mountain (yep, bring a jacket!). June–August are particularly pleasant with crystal clear skies; you have a high chance of summit views without mist. In the rainy season (especially December–March), the trails can be soggy and thunderstorms in the afternoon are common not great if you’re exposed on the upper slopes. However, the rainy months turn everything intensely green and fill streams so if you don’t mind some mud, the mountain is very lush then. Some hikers like October/November as a shoulder season a bit of rain, but also wildflowers blooming. Time of day: start early in the morning for a climb, so you can summit by midday and descend before any surprise showers. Sunrise from near the summit, if you’re camping overnight, is absolutely heavenly imagine the first rays lighting up the whole of Angola below you. Local Tips & Trivia: Mount Moco’s slopes harbor endemic species notably the Swierstra’s Francolin , a shy bird found only here. Serious birders come to tick it off their list . Keep your ears open for its call at dawn/dusk near forest patches. Another cool fact: Moco was one of Angola’s Seven Natural Wonders in a nationwide vote locals are proud of it, even if few have climbed it yet. The mountain has a mystical place in local folklore; elders might tell you that spirits reside in its mists. While climbing, you might meet local shepherds tending goats on the slopes a friendly wave and “Olá” go a long way. At the summit, you’ll find a little stone cairn add a rock to mark your accomplishment! And definitely snap that obligatory summit selfie with the Angolan flag if you have one. On your way down, if invited, try a cup of café de Huambo the region grows coffee and a warm cup brewed over a wood fire in Kanjonde village post-hike is bliss . Climbing Mount Moco isn’t a flashy, Everest-like expedition; it’s a soulful trek that connects you to Angola’s land and people. From the peak, you literally have the highest viewpoint in the country a fitting finale to our natural wonders tour. Breathe it in, congratulate yourself (maybe holler “Eu amo Angola!” into the wind), and remember: the best views come after the hardest climbs. Parabéns! You’ve seen Angola from the top. ADVERTISEMENT Related Articles Travel Tips 6 most known rivers of Angola and how to actually experience them From the Kwanza to the Zambezi, discover Angola’s most famous rivers and how to explore them . Luxury Travel 8 Best Spots to Watch Movies in Luanda 2026 Luanda’s luxe movie spots, from 4DX thrills to velvet VIP lounges your 2026 cinema guide is here. . Travel Tips How to Tour the Namib Desert Like a Local (Angola Side) Tour Angola’s wild side: desert tribes, starlit dunes, and eco-adventures few tourists ever reach. . Food and Travel Top 6 Public Libraries in Luanda (City & Suburbs) 2026 From grand archives to under-bridge gems, Luanda’s libraries are where the city’s soul shelves itself. . Tags Travel Blog Travel Blog Angola Angola travel abroad travel abroad Travel & Tourism Travel & Tourism Travel Blog Travel Blog Travel Africa Travel Africa

Awilo Longomba lights up the 2025 CAF Awards with his iconic soukous sound, uniting football and music in a powerful celebration of African culture. The scene in Rabat was electric. As Africa’s football elite gathered for the 2025 CAF Awards , an unexpected star all but stole the show. Awilo Longomba , the Congolese soukous legend behind 90s anthems like “Karolina” and “Coupé Bibamba” , wasn’t just a musical guest he was the night’s cultural MVP. The moment Awilo hit the stage, a formal awards gala transformed into a pan-African dance party. Dressed in his flamboyant style and armed with that infectious smile, the 63-year-old icon had diplomats, strikers and dignitaries alike on their feet, revisiting hip-swaying moves they hadn’t busted out in years. It’s not every day you see a Ballon d’Or contender attempting ndombolo footwork in a tuxedo but such is the power of Awilo’s groove . Awilo’s set came after a Moroccan pop opener and before Ghana’s afrobeats star Fuse ODG closed a billing that symbolized a convergence of generations . When the Congolese maestro finally took his turn under the lights, you could feel the energy rippling across Mohammed VI Polytechnic’s auditorium. Backed by a full band, he launched into classic soukous rhythms with driving percussion and joyful dance breaks , true to his hallmark mix of unstoppable rhythm and generous stagecraft . Within seconds, the audience caught the vibe. Camera pans showed football legends like Mohamed Salah and Achraf Hakimi nodding along, while others couldn’t resist standing to wriggle their shoulders and hips. Why did this moment feel so big? For one, Awilo Longomba is a bona fide African icon whose music transcends eras. Two decades ago, he dominated dance floors from Kinshasa to Kampala with a new hybrid of techno-infused soukous. His 1998 hit “Coupé Bibamba” wasn’t just a catchy tune it became a pan-African classic, blasting from nightclubs in Lagos and minibuses in Nairobi . At the turn of the millennium, Awilo’s popularity was so colossal that he became the first artist ever to sell out Lagos’s 45,000-capacity National Stadium three nights in a row . (Yes, you read that right a Congolese singer had tens of thousands of Nigerian fans packing a football stadium, three consecutive days . The man is legend.) Even now, mention his name and any Afro-pop lover of a certain age will likely break into the “Coupe Bibamba” chorus on cue. Having Awilo grace the CAF Awards was more than a nostalgia trip it was a reminder that African music legends still reign in our collective memory. What made Awilo’s appearance especially meaningful was the cultural bridge it created with the world of sport. Here were Africa’s top footballers being crowned the Salahs, Osimhens and Ajibades yet the loudest cheers weren’t just for the golden trophies but for the golden oldies lighting up the stage. Awilo himself felt the synergy. Backstage, brimming with pride, he reflected that the night was serendipitous: Continue Reading Full Article MUSICS Awilo Longomba Ignites CAF Awards 2025 By Witty Pascal Entertainment Editor Witty Pascal Home Comment Nov 19, 2025 May 15, 2026 9 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The scene in Rabat was electric. As Africa’s football elite gathered for the 2025 CAF Awards , an unexpected star all but stole the show. Awilo Longomba , the Congolese soukous legend behind 90s anthems like “Karolina” and “Coupé Bibamba” , wasn’t just a musical guest he was the night’s cultural MVP. The moment Awilo hit the stage, a formal awards gala transformed into a pan-African dance party. Dressed in his flamboyant style and armed with that infectious smile, the 63-year-old icon had diplomats, strikers and dignitaries alike on their feet, revisiting hip-swaying moves they hadn’t busted out in years. It’s not every day you see a Ballon d’Or contender attempting ndombolo footwork in a tuxedo but such is the power of Awilo’s groove . Awilo’s set came after a Moroccan pop opener and before Ghana’s afrobeats star Fuse ODG closed a billing that symbolized a convergence of generations . When the Congolese maestro finally took his turn under the lights, you could feel the energy rippling across Mohammed VI Polytechnic’s auditorium. Backed by a full band, he launched into classic soukous rhythms with driving percussion and joyful dance breaks , true to his hallmark mix of unstoppable rhythm and generous stagecraft . Within seconds, the audience caught the vibe. Camera pans showed football legends like Mohamed Salah and Achraf Hakimi nodding along, while others couldn’t resist standing to wriggle their shoulders and hips. Why did this moment feel so big? For one, Awilo Longomba is a bona fide African icon whose music transcends eras. Two decades ago, he dominated dance floors from Kinshasa to Kampala with a new hybrid of techno-infused soukous. His 1998 hit “Coupé Bibamba” wasn’t just a catchy tune it became a pan-African classic, blasting from nightclubs in Lagos and minibuses in Nairobi . ADVERTISEMENT At the turn of the millennium, Awilo’s popularity was so colossal that he became the first artist ever to sell out Lagos’s 45,000-capacity National Stadium three nights in a row . (Yes, you read that right a Congolese singer had tens of thousands of Nigerian fans packing a football stadium, three consecutive days . The man is legend.) Even now, mention his name and any Afro-pop lover of a certain age will likely break into the “Coupe Bibamba” chorus on cue. Having Awilo grace the CAF Awards was more than a nostalgia trip it was a reminder that African music legends still reign in our collective memory. What made Awilo’s appearance especially meaningful was the cultural bridge it created with the world of sport. Here were Africa’s top footballers being crowned the Salahs, Osimhens and Ajibades yet the loudest cheers weren’t just for the golden trophies but for the golden oldies lighting up the stage. Awilo himself felt the synergy. Backstage, brimming with pride, he reflected that the night was serendipitous: “My country, the DR Congo, won a great match against Nigeria a few days ago, and now I’m going to sing at the CAF Awards. It’s one good thing after another!” he exclaimed . For him, football and music have always intertwined. He grew up in Kinshasa surrounded by local football heroes, and he understands the fervor first-hand as he put it, “Football has always held a huge place in my life,” and being here to celebrate the sport felt like destiny . Little wonder he gave the performance every ounce of passion he had. ADVERTISEMENT When Awilo broke into “Karolina” , with its blazing guitar riffs and call-and-response chorus, the auditorium turned into a pan-African karaoke. Even those who didn’t know the Lingala lyrics were clapping and humming along. On social media, attendees posted clips of CAF President Patrice Motsepe attempting Awilo’s signature knee-bend dance proof that the joyous spirit was contagious. The night underscored a beautiful truth: football, music and culture are forces that unite Africa . Awilo himself articulated it best, noting that events like these “bring us together and reinforce our role as ambassadors of African culture” . Here was a soukus superstar often dubbed the Soukous King sharing the spotlight with football kings and queens, and the result was pure magic. The CAF Awards ceased to be just a trophy presentation; they became a pan-African block party, a place where the beat and the ball shared equal billing. Awilo’s presence also spoke to the pan-African identity of contemporary Afropop . Sharing the stage with younger stars like Fuse ODG (who calls Awilo “Papa” affectionately) symbolized a passing of the torch. The Ghanaian-British Fuse represents the new school the Afrobeats generation making waves globally and he’s been vocal about legends like Awilo paving the way. “He’s almost like a son to me,” Awilo said of Fuse during the meet-up, clearly delighted to see the next generation thrive . That cross-generational camaraderie was palpable in Rabat. As Angélique Kidjo another legend, hosting the show stood offstage dancing along, it was a powerful image of African music’s continuum: the veterans cheering on the youngbloods, and vice versa. The ceremony united Francophone and Anglophone Africa, North, West, Central and beyond, through the universal languages of rhythm and passion. It was a living, breathing OkayAfrica moment if ever there was one. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today African Culture Vyroota Biography: Age, Real Name, Songs & Rise from Kireka . Entertainment Seputla Sebogodi Dies: Cause of Death and Biography . Investment Deals Burundi-Washington Nickel Deal Signals Great Lakes Strategic Shift . Afrobeats Ekunrawo and Jux Release New Afro-R&B Collaboration ‘Halima’ . Musics Bobi Wine Declined 10% Stake Offer in Uganda’s Galaxy FM . ADVERTISEMENT In the lead-up to the event, Awilo had been hyping fans about his performance on Instagram posting a flyer and excitedly telling everyone he’d “see you on 19 November in Rabat” for the big night (@awilolongomba on Instagram). And he did not disappoint. By the next morning, #AwiloLongomba was trending across several African countries as clips of his explosive performance made the rounds. From Nairobi to Lagos, viewers at home were buzzing about how the CAF Awards suddenly felt like a concert they wished they hadn’t missed. “Awilo turning the CAF Awards into a Ndombolo festival is the content I signed up for,” one tweet read, summing up the joyful surprise of the night. Even CAF’s own X account had teased his set as “legendary grooves” beforehand, and those grooves proved timeless indeed. It’s not every awards show that ends with people in formal wear doing Congolese dances, but that’s exactly what went down and social media loved it. Perhaps the most striking aspect of Awilo’s CAF Awards moment is how it highlights the respect African institutions now give to pop culture icons. Where once a sports awards ceremony might have relegated singers to mere interludes, this year the music was front and center integral to the story. In honoring African excellence, CAF acknowledged that cultural legends like Awilo Longomba are part of that excellence. The reception he got from the crowd (and online after) was akin to a lifetime achievement award, even if unofficial. It sends a message: Africa’s creative giants deserve to stand on the podium too. As Pulse Nigeria wrote in a similar context years ago, Awilo has gone from being an usher at early-2000s awards shows to being the headliner at today’s a testament to how far African music has come. ADVERTISEMENT Related Articles African Culture Vyroota Biography: Age, Real Name, Songs & Rise from Kireka Discover Vyroota’s age, family roots, breakthrough songs, award and journey from Kireka. . Entertainment Seputla Sebogodi Dies: Cause of Death and Biography Veteran Generations actor Seputla Sebogodi died after complications related to diabetes . Investment Deals Burundi-Washington Nickel Deal Signals Great Lakes Strategic Shift Burundi’s Washington nickel agreement sharpens Great Lakes competition over critical minerals. . Afrobeats Ekunrawo and Jux Release New Afro-R&B Collaboration ‘Halima’ Nigerian singer Ekunrawo partners with Tanzanian star Jux on the cross-border single ‘Halima’. . Tags African Entertainment African Entertainment Musics Musics DR.Congo DR.Congo African Musics African Musics Top African musicians Top African musicians Congolese Musics Congolese Musics Culture & Entertainment Culture & Entertainment Pan-African Music Festivals 2025 Pan-African Music Festivals 2025

Russia is reorienting its $2 trillion economy towards emerging markets like Africa, as showcased at the St Petersburg International Economic Forum. The shift comes in response to Western sanctions following the Ukraine conflict, marking a significant upheaval in Russia's economic relations. Historically, Russia has relied on Western technology and investments . However, the 2022 invasion of Ukraine has compelled President Vladimir Putin to seek alliances in Asia, Africa, and other non-Western regions. Despite the sanctions, Russia's economy remains resilient, with burgeoning ties to countries in Africa and the Middle East. Zimbabwean President Emmerson Mnangagwa and 45 other foreign dignitaries, including officials from Saudi Arabia, Oman, and the Taliban, are attending the forum. These nations represent new potential investors and partners for Russia. However, substantial investments from these countries have yet to materialize. Bolivian President Luis Arce, who attended the forum, highlighted Bolivia's state-led economic model, emphasizing the potential for shared economic strategies. China's significant presence at the forum, symbolized by Alfa Bank's Chinese dragon stand and the display of Chinese luxury armoured vehicles, underscores Russia's pivot towards Asian markets. Russian officials maintain that this shift is the beginning of a new era in their international relations. While the forum lacks the presence of Western investors and 1990s oligarchs, it highlights the resilience and adaptability of the Russian economy. Despite rising prices and increased defense spending, Russia continues to explore new economic partnerships. African officials expressed optimism about the opportunities presented at the forum. Nebeolisa Anako, a Nigerian official, noted the event's growth and the potential for cooperation with Russia, suggesting that the West might be isolating itself. Russian Deputy Prime Minister Alexander Novak emphasized that "friendly countries" now receive the majority of Russia's oil exports, with about 70% paid in national currencies. This shift aligns with the forum's theme: "The foundation of a multipolar world is the formation of new points of growth." As Russia continues to navigate the challenges posed by Western sanctions, its engagement with Africa and other non-Western regions marks a strategic pivot towards a multipolar economic future. By Author Name Author Name Home Comment Jun 7, 2024 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Russia is reorienting its $2 trillion economy towards emerging markets like Africa, as showcased at the St Petersburg International Economic Forum. The shift comes in response to Western sanctions following the Ukraine conflict, marking a significant upheaval in Russia's economic relations. Historically, Russia has relied on Western technology and investments . However, the 2022 invasion of Ukraine has compelled President Vladimir Putin to seek alliances in Asia, Africa, and other non-Western regions. Despite the sanctions, Russia's economy remains resilient, with burgeoning ties to countries in Africa and the Middle East. Zimbabwean President Emmerson Mnangagwa and 45 other foreign dignitaries, including officials from Saudi Arabia, Oman, and the Taliban, are attending the forum. These nations represent new potential investors and partners for Russia. However, substantial investments from these countries have yet to materialize. ADVERTISEMENT Bolivian President Luis Arce, who attended the forum, highlighted Bolivia's state-led economic model, emphasizing the potential for shared economic strategies. China's significant presence at the forum, symbolized by Alfa Bank's Chinese dragon stand and the display of Chinese luxury armoured vehicles, underscores Russia's pivot towards Asian markets. Russian officials maintain that this shift is the beginning of a new era in their international relations. ADVERTISEMENT While the forum lacks the presence of Western investors and 1990s oligarchs, it highlights the resilience and adaptability of the Russian economy. Despite rising prices and increased defense spending, Russia continues to explore new economic partnerships. African officials expressed optimism about the opportunities presented at the forum. Nebeolisa Anako, a Nigerian official, noted the event's growth and the potential for cooperation with Russia, suggesting that the West might be isolating itself. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today ADVERTISEMENT Russian Deputy Prime Minister Alexander Novak emphasized that "friendly countries" now receive the majority of Russia's oil exports, with about 70% paid in national currencies. This shift aligns with the forum's theme: "The foundation of a multipolar world is the formation of new points of growth." As Russia continues to navigate the challenges posed by Western sanctions, its engagement with Africa and other non-Western regions marks a strategic pivot towards a multipolar economic future. ADVERTISEMENT Related Articles Tags

Understand Genocost, Congo’s decades of war, its victims, armed groups, Rwanda’s documented role, conflict minerals and the long search for justice. Genocost: Understanding the Human Cost of Decades of War in the Democratic Republic of the Congo The term "Genocost" connects mass death and atrocity with the economic systems that have profited from disorder and illegal exploitation. But Congo’s wars have never been caused by minerals alone. They have also involved the aftermath of the 1994 Rwandan Genocide in Rwanda, armed groups based across borders, struggles over land and citizenship, state weakness, local political disputes, foreign military interventions, ethnic persecution, competition for power and decades of impunity. This article follows the evidence wherever it leads. It records abuses attributed to foreign armies, and foreign armed groups. It includes Rwanda’s security arguments and official responses, while setting them beside findings made by United Nations investigators, international courts and sanctions authorities. Genocost at a Glance Table of contents What is Genocost? How the Congo wars began Timeline: 1994 to July 2026 The human cost Massacres and atrocity sites Continue Reading Full Article JUSTICE & CRIME Genocost: The Human Cost of Congo’s Decades of War By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 11, 2026 Jul 31, 2026 66 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Genocost: Understanding the Human Cost of Decades of War in the Democratic Republic of the Congo The term "Genocost" connects mass death and atrocity with the economic systems that have profited from disorder and illegal exploitation. But Congo’s wars have never been caused by minerals alone. They have also involved the aftermath of the 1994 Rwandan Genocide in Rwanda, armed groups based across borders, struggles over land and citizenship, state weakness, local political disputes, foreign military interventions, ethnic persecution, competition for power and decades of impunity. This article follows the evidence wherever it leads. It records abuses attributed to foreign armies, and foreign armed groups. It includes Rwanda’s security arguments and official responses, while setting them beside findings made by United Nations investigators, international courts and sanctions authorities. Genocost at a Glance Question Answer What does Genocost mean? CAYP and Congolese institutions commonly explain it as “genocide for economic gain” or “Congolese genocide for economic gain.” More broadly, it names the human, social and economic cost of mass violence and exploitation. Who developed the campaign? The London-based Congolese Action Youth Platform (CAYP) developed and popularized it in the early 2010s. CAYP pages differ on whether the initiative began in 2011 or 2013; annual August 2 commemorations are documented from 2013. What period does it cover? Activists sometimes connect it to exploitation dating to the colonial era. The national remembrance focuses especially on atrocities and conflicts from the 1990s to the present. Where has harm been concentrated? North Kivu, South Kivu, Ituri, Maniema, Tshopo and Tanganyika have suffered heavily, but serious violations have occurred in many other provinces. What forms has the harm taken? Killings, disappearance, displacement, rape and other sexual violence, forced recruitment, forced labour, pillage, destruction of homes and services, hunger, disease, lost education and livelihoods. Why August 2? It marks the beginning of the Second Congo War on 2 August 1998. Article 28 of DRC Law No. 22/065 of 26 December 2022 makes August 2 a national day honouring victims of conflict-related sexual violence and crimes against peace and the security of humanity, called “Genocost.” The law also honours those who assisted victims. Table of contents What is Genocost? How the Congo wars began Timeline: 1994 to July 2026 The human cost Massacres and atrocity sites Who has committed violence in the DRC? Rwanda’s documented role M23/AFC: rebellion, administration and territorial control Minerals, money and the war economy Sexual violence as a method of war Children and the war Occupation, displacement and daily life Justice delayed Why the world has paid too little attention Why Congolese people commemorate Genocost Why the victims must be honoured What accountability would look like Frequently asked questions Key individuals and decision-makers Evidence archive Fact-checking appendix 1. What is Genocost? The Congolese Action Youth Platform , a diaspora-led organization based in London, created the Genocost campaign to demand remembrance, truth, justice and recognition. Its own explanation defines Geno-Cost as “genocide for economical gains” and calls for August 2 to commemorate those lost in Congo’s long history of violence. The word combines genocide and cost . Its advocates argue that violence in Congo cannot be separated from the price imposed on human beings when land, minerals, trade routes and political influence are pursued through armed force. “Cost” includes deaths, but also bodies injured, children denied education, villages erased, property stolen, families dispersed and public institutions weakened. The term became part of national law in 2022. It is now used by the Presidency, the Government and FONAREV, alongside civil society and diaspora organizations. Official ceremonies have included memorial services, speeches, moments of silence and events at the Six-Day War cemetery in Kisangani. The state’s use of the term gives Genocost formal standing as a national commemorative day and public policy framework . Terminology Term Plain-language meaning Genocost A Congolese commemorative and advocacy term linking mass violence and human loss to economic exploitation; also the name of the national remembrance day on August 2. Genocide Certain acts committed with the specific intent to destroy, wholly or partly, a national, ethnic, racial or religious group. Crimes against humanity Specified acts- including murder, rape, torture, enslavement and forced transfer, committed as part of a widespread or systematic attack against civilians. An armed conflict is not required. War crimes Serious violations of international humanitarian law connected to an armed conflict. Ethnic cleansing A descriptive, not standalone treaty-crime, term for making an area ethnically homogeneous through force or intimidation; the underlying acts may be crimes. Mass atrocity A policy term generally covering genocide, crimes against humanity, war crimes and ethnic cleansing. Conflict-related sexual violence Rape, sexual slavery, forced pregnancy, forced marriage and comparable sexual violence directly or indirectly linked to conflict. Impunity The failure to investigate, prosecute and punish those responsible, and to provide truth and remedy to victims. Congolese know very well, that their suffering has been internationally marginalized because the violence is treated as permanent, complicated and therefore almost normal. Genocost challenges that normalization. It asks the world to see a succession of identifiable decisions, perpetrators, victims and failures, not an inexplicable “tribal war.” 2. How the Congo wars began The story did not begin in 1994. Colonial rule built an economy designed to extract wealth rather than protect Congolese life. Independence in 1960 was followed by crisis, foreign intervention, the murder of Prime Minister Patrice Lumumba and, eventually, Mobutu Sese Seko’s long authoritarian rule. Under Mobutu, state institutions weakened, corruption became systemic and citizenship and land disputes in the east were repeatedly manipulated. The regional order changed violently in 1994. The genocide against the Tutsi in Rwanda killed more than 800,000 people, overwhelmingly Tutsi as well as Hutu who opposed the genocide. When the Rwandan Patriotic Front took power, roughly 1.2 million Rwandan Hutu refugees crossed into eastern Zaire. Among the civilians were members of the former Rwandan army and Interahamwe militia implicated in genocide. Armed leaders controlled parts of the camps, rearmed and launched attacks into Rwanda. This created a genuine security crisis for the new Rwandan government and a humanitarian crisis for refugees and Congolese communities. It did not remove civilian protection. The presence of génocidaires in camps did not turn every Hutu refugee into a combatant, nor did it legally justify indiscriminate or ethnically targeted killings. In 1996, Rwanda and Uganda backed the Alliance of Democratic Forces for the Liberation of Congo-Zaire (AFDL), led publicly by Laurent-Désiré Kabila. Burundi also participated in parts of the campaign. The coalition dismantled refugee camps, pursued former Rwandan forces and overthrew Mobutu in May 1997. Zaire became the Democratic Republic of the Congo. The 2010 UN Mapping Report documented attacks both against Tutsi and Banyamulenge civilians and against Hutu refugees and Congolese Hutu. It described 617 alleged serious incidents across the country from March 1993 to June 2003, each supported by at least two independent sources. The report was a mapping exercise, not a criminal trial; it did not determine individual guilt. Relations between Kabila and his former Rwandan and Ugandan allies collapsed. On 2 August 1998, soldiers rebelled and the Second Congo War began. Rwanda and Uganda backed the Rassemblement congolais pour la démocratie (RCD) and other forces. Angola, Zimbabwe and Namibia intervened for Kabila’s government. Uganda supported the Mouvement de libération du Congo (MLC) and factions in the northeast. Burundi and numerous foreign and Congolese armed groups were also involved. At one point, at least eight national armies and 21 irregular armed groups were reported in the conflict. The war formally wound down through the 1999 Lusaka ceasefire, bilateral withdrawal agreements and the 2002–2003 settlement that created a transitional government. But the settlement integrated former belligerents into institutions without resolving many command networks, local land conflicts or the culture of impunity. Foreign armed groups remained. Congolese security forces were fragmented. In Ituri and the Kivus, war continued under different names. The CNDP rebellion led by Laurent Nkunda emerged in the mid-2000s, claiming to protect Congolese Tutsi and fight the FDLR. UN investigators documented recruitment and military support linked to Rwanda. A 23 March 2009 agreement converted the CNDP into a political party and integrated fighters into the army. Some CNDP networks retained parallel command structures. In 2012, former CNDP officers mutinied and formed M23, named after that agreement. The UN Group of Experts documented recruitment, weapons, troop reinforcement and other support from Rwanda. M23 captured Goma in November 2012, withdrew, and was militarily defeated in 2013 by the FARDC with the UN Force Intervention Brigade. Fighters fled mainly to Rwanda and Uganda. M23 resumed attacks in November 2021. This phase became steadily more regionalized. Rwanda cited the continued FDLR threat, persecution of Congolese Tutsi and failures to honour earlier agreements. Kinshasa accused Rwanda of aggression and plunder. UN-mandated experts documented a large RDF presence, operational control, advanced weapons, training and logistics. 3. Timeline: 1994 to July 2026 Date Place and actors What happened and civilian impact Source Apr-Jul 1994 Rwanda; eastern Zaire Genocide against the Tutsi; about 1.2 million Hutu refugees, including armed génocidaires, entered eastern Zaire, militarizing camps and destabilizing border areas. UN Mapping Report Oct 1996-May 1997 Eastern Zaire to Kinshasa; AFDL, APR/Rwandan forces, UPDF, others First Congo War. Mobutu fell. UN investigators documented attacks on Tutsi/Banyamulenge civilians and a campaign of killings against Hutu refugees and Congolese Hutu. UN Mapping Report 1 Mar 1997 Tingi-Tingi and Lubutu, Maniema; AFDL/APR UN mapping investigators reported that remaining camp occupants, including sick people and unaccompanied minors, were killed; fleeing refugees were also shot near the Lubilinga bridge. Mapping Report, paras. 236–237 2 Aug 1998 Goma and eastern DRC; RCD/Rwandan and Ugandan forces, Congolese government and allies Second Congo War began. This date later became the Genocost commemoration day. DRC Law No. 22/065 24 Aug 1998 Kasika area, South Kivu; ANC/APR named by Mapping Report Mapping investigators reported more than 1,000 civilians killed in Kilungutwe, Kalama and Kasika after a Mai-Mai ambush. Mapping Report, para. 353 30 Dec 1998-2 Jan 1999 Makobola area, South Kivu; ANC/APR/FAB named by Mapping Report More than 800 people were reported killed in Makobola II and nearby villages; victims included women, children, Red Cross volunteers and clergy. Mapping Report, para. 354 10 Jul 1999 Lusaka Six states signed a ceasefire providing for foreign withdrawal, disarmament and an inter-Congolese dialogue. Fighting and violations continued. UN Peacemaker 5–10 Jun 2000 Kisangani; Rwandan APR and Ugandan UPDF The “Six-Day War” killed an estimated 244–760 civilians, wounded more than 1,000 and damaged more than 400 homes and public facilities. Mapping Report, para. 363 2002-2003 Pretoria and Sun City Peace agreements established a transition and integrated belligerents, but local wars and armed networks survived. Sun City Final Act 4-5 Nov 2008 Kiwanja, North Kivu; CNDP and Mai-Mai Around 150 people were killed; Human Rights Watch found most were summarily executed by CNDP forces. HRW 23 Mar 2009 Goma; DRC and CNDP CNDP agreed to transform into a political party and integrate personnel; later disputes over implementation gave M23 its name. Agreement record Apr-Nov 2012 North Kivu; M23, Rwanda accused by UN investigators M23 formed, captured territory and took Goma. UN experts reported extensive Rwandan military and political support; UN S/2012/843 Nov 2013 North Kivu FARDC and the UN Force Intervention Brigade defeated M23; fighters crossed into Rwanda and Uganda. UN sanctions history Nov 2021 onward North Kivu M23 resumed combat and expanded. New fighting displaced hundreds of thousands and revived interstate tension. HRW background 29-30 Nov 2022 Kishishe and Bambo; M23 A UN preliminary inquiry confirmed at least 131 civilian killings; a later annual UNJHRO count documented at least 171 people killed over the broader period. MONUSCO/UNJHRO 30 Apr 2024 Rubaya, North Kivu; M23/AFC M23 seized the strategic coltan-mining area and imposed control and taxation. UN S/2026/466 3 May 2024 Goma displacement sites Rockets struck civilian sites. UN agencies initially reported at least 12 killed; HRW later documented at least 17, including 15 children, and attributed the strike to Rwandan or M23 forces. Rwanda and M23 denied responsibility and blamed Congolese forces. UNHCR/UNICEF , HRW 27-28 Jan 2025 Goma; M23/RDF, and allies M23 and RDF captured Goma after heavy urban fighting. WHO recorded 939 hospital deaths by 11 February; UN experts referred to nearly 3,000 bodies and remains recovered in and around Goma. These counts overlap and should not be added. WHO , OHCHR 14 Feb 2025 Bukavu; M23/RDF The UN Security Council later condemned M23’s capture of Bukavu with RDF support. Resolution 2773 21 Feb 2025 UN Security Council Resolution 2773 unanimously demanded that M23 cease hostilities and withdraw, that Rwanda stop supporting M23 and that RDF withdraw from DRC; it also condemned support to FDLR. UN text 27 Jun 2025 Washington; DRC and Rwanda Peace agreement created security and monitoring mechanisms and linked FDLR neutralization to lifting Rwanda’s “defensive measures.” Agreement text 19 Jul & 15 Nov 2025 Doha; DRC and AFC/M23 Declaration of Principles followed by a framework agreement, ceasefire-monitoring and prisoner-release mechanisms. Required protocols and withdrawals remained incomplete. AU/Doha Framework 10 Dec 2025-18 Jan 2026 Uvira and Ruzizi Plain; AFC/M23 and RDF UN experts reported more than 8,000 RDF troops supported the offensive that captured Uvira. Forces withdrew after international pressure but redeployed nearby. Wazalendo committed looting and abuses on return. UN S/2026/466 2 Mar 2026 United States US sanctioned the RDF and four senior officials, alleging direct combat, training and support to M23. Rwanda rejected one-sided sanctions and defended its security measures. US Treasury , Rwanda response 5 Jun 2026 UN Group of Experts Latest final report estimated 14,000–18,000 RDF personnel in eastern DRC in Dec. 2025, with no significant withdrawal documented; it estimated AFC/M23 combat strength at about 30,000. S/2026/466 26 Jun 2026 International Court of Justice DRC filed a new case against Rwanda alleging treaty violations. These are claims in pending proceedings, not findings. ICJ case 202 29 Jun 2026 UN Human Rights Council mechanism The Independent Commission of Inquiry warned of an exceptionally grave human-rights situation in North and South Kivu. OHCHR DRC page 11 Jul 2026 Reporting cut-off AFC/M23 continued to control Goma, Bukavu and substantial territory, while fighting, displacement and peace negotiations continued. Any control map must carry a date. UN Group of Experts reports 4. The human cost There is no single reliable number that captures three decades of Congolese loss. Different datasets measure different things: direct violent deaths, excess mortality, verified incidents, reported sexual violence, current displacement stocks or cross-border refugees. Human-impact indicators Indicator Verified figure or range Period/reporting date Source Serious incidents mapped 617 Mar 1993–Jun 2003 OHCHR Mapping Exercise Excess deaths 5.4 million estimate Aug 1998–Apr 2007 International Rescue Committee Internally displaced people 5.7 million in an OCHA March 2026 dashboard; 7.8 million on WFP’s 2026 emergency page 2026 OCHA , WFP Congolese refugees in Africa over 1.2 million UNHCR outlook based on Sep 2025 UNHCR Global Appeal 2026 Acute food insecurity 26.5 million at crisis level or worse projected early 2026 WFP Sexual violence against children recorded administratively more than 35,000 cases Jan–Sep 2025 UNICEF Goma battle deaths 939 hospital deaths by 11 Feb; nearly 3,000 bodies/remains recovered cited by UN experts Jan–Feb 2025 WHO , OHCHR AFC/M23 force estimate about 30,000 elements UN investigation through spring 2026 S/2026/466 RDF deployment estimate 8,000-10,000 South Kivu plus 6,000-8,000 North Kivu Dec 2025, with no significant withdrawal documented by report cut-off S/2026/466 Why the death toll is disputed The most repeated figure, 5.4 million, comes from five household mortality surveys conducted by the International Rescue Committee. The surveys compared observed mortality with an assumed “normal” baseline and extrapolated the difference to a large population. Most estimated excess deaths were from malaria, diarrhoea, pneumonia, malnutrition and other preventable conditions made deadlier by displacement, insecurity and collapsed services. Fewer than 10 percent were attributed directly to violence. The estimate powerfully demonstrated that war kills far beyond the battlefield. It should not be rewritten as “5.4 million people were massacred,” and it should not automatically be extended from 2007 to the present. Demographers have challenged the baseline and extrapolation. Alternative studies have produced much lower excess-mortality estimates because pre-war mortality in Congo was already very high and census data were weak. That disagreement does not mean the crisis was small. It means no nationwide civil-registration system or complete victim list exists, and statistical conclusions depend on counterfactual assumptions about how many people would otherwise have died. Responsible remembrance should therefore use several layers of evidence: named victims where ethically possible; incident-level investigations; hospital and burial records; missing-person files; direct-death datasets; and clearly labelled excess-mortality estimates. 5. Massacres and atrocity sites Atrocity sites matter because they return the history to a place, a date and a community. The examples below represent different periods and perpetrators. They are not a complete list. Incident Evidence and attributed actor Victims and uncertainty Accountability and significance Tingi-Tingi/Lubutu, 1–2 Mar 1997 UN Mapping Report attributed reported killings to AFDL/APR units after the camp’s armed elements had dispersed. Several hundred remaining occupants and fleeing refugees were reported killed; exact total unknown. No comprehensive prosecution. Central to debate over whether attacks on Hutu refugees should be judicially investigated as possible genocide. Kasika area, 24 Aug 1998 Mapping Report named ANC/APR soldiers and described retaliation after a Mai-Mai ambush. More than 1,000 civilians reported killed; figure is an investigative estimate, not a judicial count. No adequate accountability. Memorialized as an emblem of civilian punishment and sexual violence. Makobola and nearby villages, 30 Dec 1998-2 Jan 1999 Mapping Report named ANC/APR/FAB elements. More than 800 reported killed, including women, children, aid volunteers and clergy. Limited domestic proceedings did not establish full responsibility. The site shows how “reprisal” became collective punishment. Kisangani Six-Day War, 5-10 Jun 2000 APR and UPDF fought each other with heavy weapons in a populated city. Sources estimated 244–760 civilians killed; more than 1,000 wounded. The ICJ later held Uganda internationally responsible for unlawful intervention and abuses and awarded DRC reparations; no equivalent merits judgment against Rwanda. Kiwanja, 4-5 Nov 2008 HRW found CNDP forces summarily executed most victims; Mai-Mai also killed civilians. About 150 killed, including children. Ten years later HRW reported no meaningful justice. Demonstrates both rebel abuses and peacekeeping failure. Kishishe/Bambo, Nov 2022 UNJHRO/MONUSCO attributed reprisal killings to M23. Initial verified minimum 131; later UN annual reporting gave at least 171 over a broader date/location frame. M23 rejected government accounts and disputed figures. No completed independent trial. Goma displacement sites, 3 May 2024 UN agencies confirmed civilian sites were hit. HRW’s weapons and trajectory analysis attributed at least three rockets to Rwandan or M23 forces; Rwanda and M23 denied responsibility. UN first reported 12 dead; HRW later at least 17, 15 of them children; DRC later buried 35 people linked to the wider attack. A case study in why preliminary and later totals must remain separately attributed. Goma, Jan-Feb 2025 UN fact-finding found all parties failed to protect civilians. M23/RDF used heavy weapons; WHO documented 939 hospital deaths; UN experts referred to nearly 3,000 bodies/remains. Evidence collection was disrupted and bodies risked burial without identification. The ICC’s renewed North Kivu investigation is relevant. 6. Who has committed violence in the DRC? The record does not support a story with one perpetrator. It supports a story of recurring foreign intervention, proxy warfare, abusive state forces and armed groups that prey on civilians. Actor Origin, aims and area Abuses or support documented by credible investigators Status/response APR/RDF (Rwanda) Rwanda’s army; intervened in both Congo wars and the current conflict, citing FDLR threats. Mapping Report attributed incidents to APR with allies. Later UN reports document support to CNDP and M23 and, in 2026, RDF troops, command and advanced weapons. Rwanda now acknowledges defensive “security coordination” with AFC/M23 but disputes unlawful-intervention claims. UPDF (Uganda) Intervened in the Second Congo War; now fights ADF with FARDC. ICJ found unlawful intervention, occupation in Ituri, abuses and illegal exploitation. Uganda owes ICJ-ordered reparations; present operations are partly invited, though their scope is disputed. AFDL Rwanda/Uganda-backed coalition that overthrew Mobutu. Mapping Report records AFDL/APR/FAB attacks on Hutu refugees and other civilians, amid attacks on Tutsi/Banyamulenge civilians by opponents. Dissolved into the new state; little senior accountability. RCD factions Rwanda- and Uganda-backed rebellions in the Second Congo War. Mapping Report attributes killing, sexual violence, detention, pillage and recruitment to factions and allies. Entered the transition; networks survived. CNDP Laurent Nkunda’s North Kivu rebellion, later linked to Bosco Ntaganda. UN documented Rwandan-linked support; HRW attributed most Kiwanja executions to CNDP. Integrated in 2009; breakaway officers formed M23. M23/AFC M23 formed in 2012; Nangaa created AFC in 2023. UN, OHCHR and HRW document killing, rape, torture, disappearance, forced recruitment/labour, parallel rule and mineral taxation with RDF support. Controls major areas; asserts minority protection and reform, and rejects many findings. ADF/ISCAP Ugandan-origin Islamist group active in Beni, Ituri and Lubero. UN reported more than 1,000 documented civilian deaths in 2025, plus abduction and sexual violence. Targeted by UPDF operations but remains lethal. CODECO/CRP/FRPI Ituri coalitions tied to land, power and communal conflicts. UN reports massacres, camp attacks, recruitment, extortion and gold interference. Fragmented; never equate factions with whole communities. 7. Rwanda’s documented role in the Congolese conflicts Rwanda’s role must be divided by period. It is both historically connected to a real security threat and extensively documented as a source of unauthorized military intervention and support to Congolese rebellions. The First and Second Congo Wars Rwanda’s post-genocide government faced armed ex-FAR and Interahamwe networks in eastern Zaire. Its forces helped plan and execute the 1996 AFDL campaign, dismantled camps, pursued armed networks and helped overthrow Mobutu. The Mapping Report also documents attacks on civilians, including Hutu refugees. In 1998, Rwanda supported the RCD rebellion after relations with Laurent Kabila collapsed. Rwandan troops operated across Congo and fought Uganda’s army in Kisangani. Rwanda justified intervention through self-defence and threats based in Congo. The DRC described it as aggression. The war’s formal settlements required foreign withdrawal and action against ex-FAR/Interahamwe forces. The ICJ reached the merits against Uganda, but its 2006 DRC v. Rwanda judgment ended for lack of jurisdiction and made no factual exoneration or merits finding. CNDP and the first M23 rebellion UN experts reported Rwandan-linked CNDP recruitment and support in 2008. In 2012, the Group described recruitment networks and direct M23 assistance, saying the de facto chain reached then defence minister James Kabarebe. Rwanda denied the findings and challenged the methodology. The M23 resurgence From 2022 onward, UN reports documented RDF troops, training and recruitment, weapons, intelligence, logistics, artillery, air defence, GPS jamming and drones. Resolution 2773 expressly condemned M23’s offensive with RDF support and demanded withdrawal. ADVERTISEMENT The June 2026 report estimated 8,000–10,000 RDF personnel in South Kivu and 6,000–8,000 in North Kivu in December 2025, with no significant withdrawal documented. It reported forward positions, mixed RDF-M23 battalions, supervision of M23 units and a structured chain from Kigali. The report said Army Chief of Staff Vincent Nyakarundi oversaw operations and James Kabarebe served as principal liaison and helped coordinate the Uvira offensive. These are investigator findings, not convictions. For Uvira, the Group reported more than 8,000 RDF troops with rocket launchers, guided mortars, jamming systems and drones, including operations where it identified no direct FDLR threat. Rwanda’s position Kigali long denied supporting M23 as alleged. In 2026, Ambassador Mathilde Mukantabana stated that Rwanda “does engage in security coordination with AFC/M23,” describing it as defensive, conditional and due to end with verified FDLR neutralization. Disputes remain over scale, command, territorial rule and minerals. UN experts said Kigali dictated which territories AFC/M23 should seize, hold or leave; Rwanda rejects this portrayal. International measures The United States sanctioned James Kabarebe in February 2025. In March 2026, it sanctioned the RDF as an entity and four senior officers, Vincent Nyakarundi, Ruki Karusisi, Mubarakh Muganga and Stanislas Gashugi, alleging direct support, training and combat alongside M23. The EU sanctioned M23 figures, RDF officers and Gasabo Gold Refinery in March 2025. The UK restricted high-level engagement, trade promotion, defence cooperation and certain aid to Rwanda. Canada publicly condemned the RDF presence and support to M23. Sanctions are administrative measures, not criminal convictions. Their evidentiary standards and consequences differ from a court judgment. 8. M23/AFC: rebellion, administration and territorial control M23’s core came from former CNDP fighters integrated into FARDC after the March 23, 2009 agreement. In 2012 they mutinied, saying Kinshasa had failed to implement commitments on status, security, refugees and political integration. Sultani Makenga became the central military commander; Bertrand Bisimwa became a political leader. After its 2013 defeat, the organization survived in exile and networks inside the region. When it returned in 2021, it again presented itself as a defender of Congolese Tutsi and as an answer to the FDLR and discriminatory governance. Those grievances cannot justify crimes against civilians or foreign intervention. Corneille Nangaa, a former chair of DRC’s electoral commission, announced the Alliance Fleuve Congo in 2023. AFC broadened M23’s agenda from a Kivu insurgency into a national movement openly seeking political transformation and, according to the UN and US sanctions authorities, regime change. M23 became its dominant military arm. The 2026 Group of Experts placed overall military command with Makenga and political leadership with Bisimwa and Nangaa. It described three defence zones covering the occupied areas and estimated about 30,000 AFC/M23 elements , a figure including core cadres, diaspora and refugee-camp recruits, new local units, captured or defecting FARDC and police, and Wazalendo elements. Territorial capture became governance. AFC/M23 appointed administrators and customary authorities, absorbed provincial tax services, introduced personal and corporate taxes, controlled water and electricity utilities, facilitated a private insurance monopoly and enabled unlicensed financial providers. In Goma and Bukavu, this meant that residents faced a new fiscal and security authority without constitutional legitimacy or meaningful accountability. UN and rights investigators have documented summary execution, arbitrary detention, torture, sexual violence, disappearance, intimidation of journalists and human-rights defenders, forced recruitment and forced labour. A 2025 UN fact-finding mission found reasonable grounds to believe M23 members may have committed crimes against humanity including murder, rape, sexual slavery, severe deprivation of liberty, torture, enslavement, disappearance and forcible transfer. Human Rights Watch’s June 2026 report, based on 102 former detainees and other sources, documented thousands of captured combatants and civilians held at Rumangabo and Tshanzu. Interviewees described starvation, beatings, executions, forced labour and coerced recruitment, including children. HRW said the conduct amounted to war crimes and should be investigated as possible crimes against humanity. It asked M23 and Rwanda for responses; HRW reported that they did not reply before publication. M23 rejects many accusations, describes detainees as surrendered combatants or volunteers, and says it restores order in areas abandoned by the state. Its spokespeople invoke minority protection, corruption and unimplemented agreements. Those positions belong in the record, but they do not erase independently documented abuses or the prohibition on forced recruitment. 9. Minerals, money and the war economy Minerals are an accelerant and source of finance, not a complete explanation for war. Eastern Congo produces gold and the “3Ts”: tin ore (cassiterite), tantalum ore (coltan) and tungsten ore (wolframite). Cobalt and copper dominate the economy farther south, especially in Lualaba and Haut-Katanga; they should not be casually described as the principal minerals of every Kivu battlefield. Armed profit occurs through several mechanisms: taking a mine; taxing miners; forcing labour; charging at roadblocks; controlling transport; requiring traders to use approved routes; selling protection; manipulating traceability tags; smuggling across borders; and mixing illicit production into legal exports. Rubaya: a documented chain M23/AFC took Rubaya on 30 April 2024. UN experts estimated production around 120 tonnes per month in 2024 and assessed from 2026 satellite imagery that activity had increased. The movement charged a commercialization tax of $4 per kilogram of coltan and $2 per kilogram of cassiterite . The 2026 Group of Experts documented approved transporters, inspections at Mubambiro, per-kilogram invoices and payments after delivery in Rwanda. It named Kigali-based exporters and traders based on customs records, invoices, audio and testimony. It reported more than 84 tonnes exported by Rani Mining and at least 70 tonnes of coltan exported by Kanzamin in 2025; these figures describe company records reviewed by investigators, not all Rubaya output. The Group found that Rwanda’s cassiterite exports rose 58 percent , from 4,859 tonnes in 2024 to 7,700 tonnes in 2025, without a documented domestic production change sufficient to explain the increase. It said the timing and volume were consistent with smuggling from AFC/M23-controlled areas. Rwanda had not replied to the Group’s April 2026 request for clarification by the report’s drafting cut-off. The United States sanctioned a smuggling network and Gasabo Gold Refinery in June 2026. Treasury alleged that at least 60 kilograms of gold moved from occupied South Kivu to the refinery in early 2026. The EU had previously sanctioned the refinery. These are sanctions findings and should be described as such. The supply chain Mine → armed control or taxation → local trader/approved transporter → roadblock or border route → exporter/refinery → international smelter and manufacturer At each stage, legal and illegal material can be mixed. Traceability programmes such as the International Tin Supply Chain Initiative and OECD due-diligence guidance can reduce risk, but only if mines are honestly validated, tags are secure, exporters disclose beneficial ownership and buyers investigate anomalies rather than treating paperwork as proof. Not all Rwandan mineral exports are Congolese or illicit. Rwanda has domestic production and a legal trading sector. The evidence-led claim is narrower: UN investigators documented significant smuggling routes, specific transactions and export anomalies consistent with minerals leaving M23-controlled Congo and entering Rwandan supply chains. Gold also moves through Uganda and other neighbours. The 2026 Group reported Uganda exported roughly 62 tonnes of gold worth $6.4 billion in 2025 and assessed that much of the surge was attributable to Congolese-origin gold, citing trade inconsistencies and longstanding smuggling patterns. This shows why the war economy is regional rather than reducible to a single border. 10. Sexual violence as a method of war Sexual violence in Congo is not an inevitable expression of culture. It is a crime enabled by weapons, command failure, displacement, inequality and impunity. Armed actors have used rape, gang rape, sexual slavery and other forms of violence to terrorize communities, punish suspected support for an opponent, force people from land, assert control and destroy social bonds. Women and girls are disproportionately affected, but men, boys and LGBTQ people have also been victimized. Survivors may face injury, HIV and other infections, unwanted pregnancy, rejection, poverty and loss of education. Children born of rape can be denied identity, inheritance and family acceptance. ADVERTISEMENT The 2010 Mapping Report documented sexual violence by state and non-state actors across the 1993–2003 period. Recent UN findings show continuity. The 2025 fact-finding mission identified widespread sexual violence by M23 during searches and detention. The 2026 Group of Experts said AFC/M23 was the leading perpetrator among cases documented and verified by the UN in the period it referenced, while also reporting sexual violence by other groups. Administrative service data and UN-verified conflict-related data must not be mixed. UNICEF reported more than 35,000 recorded cases of sexual violence against children from January to September 2025 , a national service-based figure covering more than conflict cases. Separately, the UN Secretary-General’s 2026 global conflict-related sexual-violence report verified 9,788 cases across 21 situations worldwide in 2025; verified counts are a small subset of real prevalence. The needs are medical, psychosocial, legal and economic. Care should include emergency treatment, reproductive health, trauma support, safe shelter, legal assistance, schooling and livelihoods, without forcing survivors to repeat testimony. Evidence must be preserved with informed consent. At the UN Security Council on 8 July 2026, Prime Minister Judith Suminwa described conflict-related sexual violence as both individual tragedy and a language of war. She highlighted FONAREV and service centres, and called for legal identity, education, reparations and protection from stigma for children born of wartime rape. Her speech was an official national position, not a substitute for independent investigation. 11. Children and the war Children have been recruited as fighters, guards, porters, spies, cooks and domestic labour. Some are abducted; others join because families are hungry, schools are closed or armed control makes refusal dangerous. The Mapping Report documented child recruitment by AFDL, RCD factions, MLC, Mai-Mai, Ituri groups and others. Thomas Lubanga’s ICC conviction concerned the conscription and enlistment of children under 15 and their use in hostilities. Bosco Ntaganda was later convicted of 18 counts of war crimes and crimes against humanity, including crimes against child soldiers and civilians. The current pattern is severe. UNICEF reported that grave violations in eastern DRC tripled during the January 2025 escalation. The 2026 UN Group described child recruitment and conflict-related sexual violence at unprecedented levels. HRW interviewed former M23 detainees as young as 12. In Minembwe, the Group reported that Twirwaneho compelled boys aged 10–12 and able-bodied men to join, while civilians were trapped by siege conditions and restrictions imposed by armed actors. Schools are attacked, occupied, damaged or turned into recruitment sites. Displaced children lose records and exam access. Separated children face trafficking and exploitation. Reintegration therefore requires more than taking away a weapon: family tracing, education, psychosocial care, documentation, disability support and protection from re-recruitment are essential. 12. Occupation, displacement and daily life Territorial capture changes the authority governing ordinary life. A resident may need permission to travel, pay a new tax, accept a new customary chief or hide previous work for the state. A journalist must decide whether reporting is safe. A former soldier, police officer or civil servant may be detained on suspicion. Young men may avoid public places for fear of recruitment. After taking Goma and Bukavu, AFC/M23 absorbed revenue agencies, utilities and policing functions. HRW documented roundups at homes, streets, schools, churches and meetings. Tens of thousands of people were ordered out of displacement sites around Goma and told to return to areas that were not necessarily safe. Documents, shelters and community networks were lost again. Markets suffer when roads close, armed groups tax food and farmers cannot reach fields. Hospitals lose staff, electricity and supplies. Goma’s water interruption in early 2025 pushed people toward unsafe lake water and increased cholera danger. The airport’s closure disrupted humanitarian logistics. 13. Justice delayed The Mapping Report recommended a broad transitional-justice strategy: criminal accountability, truth-seeking, reparations, institutional reform and mechanisms combining Congolese and international capacity. Sixteen years after publication, most recommendations remain unimplemented. Congolese military courts have tried some atrocity cases, including sexual-violence prosecutions. Their work matters, but courts face insecurity, poor funding, political interference, witness risk and limited reach over senior suspects. Military jurisdiction over civilians raises fair-trial concerns. The ICC opened its first investigation in DRC. It secured convictions of Thomas Lubanga, Germain Katanga and Bosco Ntaganda; Mathieu Ngudjolo was acquitted; charges against Callixte Mbarushimana were not confirmed; Sylvestre Mudacumura remained at large and was later reported killed. These cases addressed important crimes, mainly in Ituri, but only a small fraction of national atrocities. In October 2024, the ICC Prosecutor renewed investigative focus on crimes allegedly committed in North Kivu since January 2022. The Court investigates individuals, not states, and its jurisdiction does not replace Congolese courts. The ICJ deals with state responsibility. In 2005 it held Uganda responsible for unlawful force, occupation and violations in Congo. In 2022 it ordered $325 million in compensation: $225 million for damage to persons, $40 million for property and $60 million for natural resources. The award was far below the DRC’s claim and illustrates the evidentiary difficulty of valuing mass harm decades later. The 2006 case against Rwanda ended for lack of jurisdiction, not because the alleged conduct was found lawful. On 26 June 2026, DRC filed a new ICJ application invoking the Genocide Convention and other treaties. The application contains allegations that Rwanda will contest. Until the Court rules on jurisdiction and merits, it must be described as pending litigation. Sanctions can freeze assets and restrict travel, but they do not prove criminal guilt. Political responsibility concerns decisions and policies. Criminal responsibility concerns an individual’s conduct and intent, proved to the applicable standard. State responsibility concerns breaches attributable to a state. Keeping these categories separate prevents both impunity and overclaiming. 14. Peace processes and repeated ceasefire failures Agreement/process Date and participants Main commitments Implementation and failure Lusaka Ceasefire 10 Jul 1999; DRC, Angola, Namibia, Rwanda, Uganda, Zimbabwe; armed groups later joined Ceasefire, foreign withdrawal, disarmament, joint commission, dialogue Created a framework and UN role, but fighting and foreign deployments continued. Pretoria DRC–Rwanda 30 Jul 2002 Rwandan withdrawal; dismantling/repatriation of ex-FAR and Interahamwe Helped formal withdrawal; FDLR survived and proxy networks endured. Global and Inclusive Agreement / Sun City Dec 2002–Apr 2003; Congolese belligerents and parties Power-sharing transition, integrated army, elections Ended formal interstate war but rewarded armed elites, left parallel commands and produced weak security integration. 23 March Agreement 23 Mar 2009; DRC and CNDP CNDP political transformation, army/police integration, refugee and displacement issues, reconciliation Partial integration; disputes and retained chains of command contributed to M23 mutiny. Nairobi Declarations 12 Dec 2013; DRC and M23 M23 ended rebellion; demobilization, amnesty within limits, return and reintegration Slow repatriation, disagreement over amnesty and security; M23 cited failures when it returned. Nairobi Process From Apr 2022; EAC, DRC, Congolese armed groups Dialogue, disarmament and regional force M23’s inclusion/exclusion was contested; EAC force withdrew in 2023 after Kinshasa said it failed to confront M23. Luanda Process 2022–2024; Angola mediating DRC–Rwanda Ceasefires, M23 disengagement, FDLR plan, RDF withdrawal discussions Multiple ceasefires broke down; sequencing of FDLR neutralization and Rwanda’s measures remained disputed. UN Resolution 2773 21 Feb 2025; Security Council M23 withdrawal, end RDF support and presence, end support to FDLR, protect civilians Unanimous political/legal demand; not implemented in controlled cities by July 2026. Washington Peace Agreement/Accords 27 Jun and 4 Dec 2025; DRC and Rwanda, US mediation Territorial integrity, end support to armed groups, FDLR neutralization, lifting Rwandan defensive measures, joint security and economic framework Monitoring created, but UN experts found incomplete RDF/AFC-M23 withdrawal. Doha Declaration and Framework 19 Jul and 15 Nov 2025; DRC and AFC/M23, Qatar mediation Ceasefire, prisoner release, monitoring, negotiations and six follow-on protocols Direct dialogue began, but Uvira was captured after the framework; final political and security arrangements remained incomplete. Agreements repeatedly fail for familiar reasons: ambiguous sequencing; denial of facts on the ground; armed actors benefiting from territory; exclusion of communities; weak verification; no enforcement; fragmented command; impunity; and disagreement over whether armed-group integration is reconciliation or a reward for rebellion. 15. Why the world has paid too little attention Congo is difficult to summarize, and complexity becomes an excuse for neglect. More than a hundred armed groups do not produce one clean front line. Casualty estimates are fragmented. Places change hands while access is restricted. Foreign governments have security, aid, peacekeeping, investment and mineral interests that do not always align. International reporting often spikes when Goma falls and fades when violence returns to rural areas. Editors may see recurring Congo stories as old news. Global crises compete for attention. Victims without names or images become abstract numbers. The critical-mineral transition adds another tension. Governments and companies want stable access to tantalum, tin, cobalt and copper. That demand can encourage supply-chain reform, but it can also reward willful blindness when exporters present clean paperwork despite obvious production anomalies. There is no evidence of one coordinated global conspiracy to ignore Congo. There is evidence of inconsistent diplomacy, limited reporting, selective accountability and a habit of describing Congolese death as chronic instability rather than preventable human loss. 16. Why Congolese people commemorate Genocost August 2 transforms a date associated with renewed war into a national day of memory. Law No. 22/065 specifies that it honours victims of conflict-related sexual violence and crimes against peace and the security of humanity, as well as people who helped them. Civil society observances preceded the law. CAYP and diaspora communities organized memorial events, advocacy and education. The state held its first official national commemoration in 2023. In 2024, ceremonies in Kisangani centred the Six-Day War cemetery. FONAREV describes remembrance through truth, dignity, reparation and non-repetition. Candles, memorial clothing, names, testimony and silence all serve the same purpose: to restore individuality to people whom war reduced to totals. Survivor testimony must be used with consent, protection and control over how it is edited. Memorialization should never demand that survivors perform pain for an audience. Genocost is also a demand: investigate graves, preserve archives, identify missing people, teach the history, compensate victims and prevent repetition. Its strongest form is not hostility toward another nationality. It is disciplined memory grounded in evidence and equal protection. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Genocost Denise Nyakeru Urges Congolese to Sign GENOCOST Recognition Petition . Genocost Tshisekedi Funds GENOCOST Strategy, Advances Museum . Justice & Crime Genocost: The Human Cost of Congo’s Decades of War . Diplomacy Tshisekedi in New York: Engages U.S. Media on Congo, Rwanda & GENOCOST . Genocost Tshisekedi at the UN: Congo Demands Recognition of GENOCOST . ADVERTISEMENT 17. Why the victims must be honoured The dead were not born as evidence. They were children with nicknames, traders who knew the road to market, farmers who understood the seasons, teachers, nurses, musicians, mechanics, parents and grandparents. They belonged to communities with disagreements, humour, ceremonies and ordinary plans. Some were killed by foreign soldiers. Some by Congolese soldiers. Some by rebels claiming protection, liberation, patriotism, revolution or faith. Some died because a clinic had no medicine, a road was blocked or a family was driven from its fields. Some survived an attack but lost health, home, income or the ability to feel safe. Recognition should not depend on turning every victim into proof of one political narrative. Congolese Tutsi and Banyamulenge civilians threatened by hate are part of the memory. Congolese Hutu civilians associated without evidence with the FDLR are part of it. Nande, Hunde, Nyanga, Hema, Lendu, Bembe, Shi, Fuliru, Nyindu, Lega and many other communities are part of it. Rwandan Hutu refugees who were civilians were protected persons. So were families attacked by the FDLR and other genocidal or ethnically motivated groups. Honouring Congolese victims requires no hatred of ordinary Rwandans. It requires precision about governments, armies, commanders, armed organizations and business networks. Collective blame repeats the logic that has endangered civilians for decades. Remembrance resists denial. Justice tells a survivor that what happened was not normal. Reparation says the loss created an obligation. Reform says institutions must change. Prevention says future Congolese children should not inherit a war presented as inevitable. Congolese victims deserve the same dignity the world promises to victims of every mass atrocity: the dignity of names, evidence, graves, truth, lawful judgment and public memory. 18. What accountability would look like Accountability is not one tribunal or one sanction list. It is a system. Preserve evidence: secure archives, satellite imagery, command records, hospital files and mass graves; create protected missing-person and victim registries. Investigate independently: resource the UN Commission of Inquiry, ICC and credible Congolese investigations; guarantee access to controlled areas. Prosecute individuals: follow evidence through direct perpetrators, commanders, financiers and those who knowingly provide essential support. No prosecution should be based on ethnicity or association. Determine state responsibility: use competent courts and agreed claims mechanisms where attribution and jurisdiction are established. Provide reparations: combine compensation, rehabilitation, restitution, satisfaction and guarantees of non-repetition. Prioritize survivor-designed processes and transparent FONAREV administration. Support survivors now: fund medical, psychosocial, legal and livelihood services, including for male survivors and children born of rape. Make return safe: restore documents and property, clear explosive hazards, resolve land claims and ensure returns are voluntary and sustainable. Reform security forces: vet commanders, end proxy support, improve military justice and civilian oversight, and make child screening routine. End external support to armed groups: verify RDF withdrawal and the end of support to M23. Clean mineral supply chains: publish mine ownership, taxes, transport permits, exporter ownership and trade statistics; investigate anomalies; sanction proven trafficking networks while protecting lawful miners. Teach and memorialize: create a national archive, curriculum and locally governed memorials that include the diversity of victims. Prevent ethnic hatred: prosecute direct incitement consistent with human-rights law while protecting journalism, research and peaceful political speech. 19. Frequently asked questions 1. What does Genocost mean? It is commonly explained as “genocide for economic gain.” Congolese activists and institutions use it to remember the human and economic cost of mass violence, foreign intervention, armed groups, impunity and exploitation. 2. Is Genocost legally recognized as genocide? Congolese law recognizes August 2 as the national day called Genocost. 3. Why is August 2 commemorated? The Second Congo War began on 2 August 1998. Article 28 of Law No. 22/065 establishes the annual national day for victims and those who assisted them. 4. How many people have died in the Congo wars? No definitive total exists. The famous 5.4 million figure is an IRC estimate of excess deaths from August 1998 to April 2007, 5. Why did Rwanda enter Congo? Rwanda says it acted against ex-FAR and Interahamwe forces that fled after the 1994 genocide and continued to threaten Rwanda. The UN Investigators documented attacks on civilians, political intervention, proxy support, territorial objectives and economic interests that went beyond narrowly targeted self-defence. 6. Is Rwanda still involved in eastern DRC? Yes, according to the UN Security Council, Group of Experts, United States and EU. The June 2026 UN report estimated 14,000–18,000 RDF personnel in eastern DRC in December 2025, with no significant withdrawal documented by its cut-off. 7. What is M23? An armed group formed in 2012 by former CNDP fighters who had been integrated into FARDC. It takes its name from the March 23, 2009 agreement and now controls extensive territory with documented RDF support. 8. What is AFC? Alliance Fleuve Congo is a political-military coalition announced by Corneille Nangaa in 2023. M23 is its main armed component. 9. What is the FDLR? An armed group formed in 2000 from Rwandan Refugees 10. What does the UN say about Rwanda’s support for M23? Successive expert reports document troops, command and control, training, recruitment, weapons, intelligence, drones, artillery, logistics and political direction. Resolution 2773 demanded that Rwanda stop supporting M23 and withdraw RDF forces. 11. Has anyone been prosecuted? Yes. Congolese courts have tried some cases, and the ICC convicted Lubanga, Katanga and Ntaganda. But these cases cover only a small part of the crimes. Many senior Rwandan suspects have never faced trial. 12. How many Congolese people are displaced? Current estimates vary. OCHA reported more than 5.7 million internally displaced in its March 2026 dashboard; WFP’s 2026 emergency page gives 7.8 million. Differences reflect dates and methods. UNHCR projected more than 1.2 million Congolese refugees across Africa. 13. What can the international community do? Enforce withdrawal and ceasefire commitments, stop support to armed groups, fund humanitarian and survivor services, protect investigations, prosecute crimes, enforce mineral due diligence and support reparations and security reform. 14. How can people Honor Congolese victims? Learn and share verified history, observe August 2, support Congolese survivor-led services, reject ethnic hatred, preserve names and testimony with consent, and press governments and companies for lawful accountability. 20. Key individuals and decision-makers These profiles distinguish office, allegation, sanction and conviction. Inclusion is not guilt by association. Person Role and connection Findings, response and status as of 11 Jul 2026 Paul Kagame President of Rwanda and commander-in-chief. Central decision-maker during Rwanda’s interventions since the 1990s. Rwanda says its measures defend against FDLR and protect threatened communities. UN experts attribute centralized control of RDF deployments and AFC/M23 operations to the Rwandan state. Kagame has not been convicted by an international court for Congo crimes. James Kabarebe Senior Rwandan defence and security adviser; former defence minister and senior commander. Named in UN reporting on the First Congo War, 2012 M23 chain of command and 2025–26 liaison/coordination. US sanctioned him in Feb 2025. He and Rwanda reject the underlying characterization. No criminal conviction for these allegations. Sultani Makenga Overall AFC/M23 military commander. UN-sanctioned since 2012; UN listing attributes grave violations involving women and children. 2026 experts identify him in current command and Uvira operations. Not convicted by an international court. Bertrand Bisimwa Political president of M23. Identified by the 2026 Group as a political leader receiving Rwandan instructions and support. Sanctioned by several jurisdictions. M23 denies being a Rwandan proxy and rejects many abuse findings. Corneille Nangaa Former DRC electoral commission chair; leader of AFC. US sanctioned AFC and Nangaa in 2024; Treasury describes the coalition as seeking to overthrow the government. UN experts identify him as a political leader. Bernard Maheshe Byamungu Senior M23 commander; led AFC/M23’s South Kivu defence zone in the 2026 UN report. UN listed him in 2023 for undermining peace as a leader of an externally supported militia. Experts named him in command of the Uvira offensive. No relevant international criminal conviction. Vincent Nyakarundi RDF Army Chief of Staff. 2026 UN report said he oversaw operations in eastern DRC. US sanctioned him in Mar 2026. Rwanda rejects the sanctions framing and calls its measures defensive. Mubarakh Muganga RDF Chief of Defence Staff. US sanctioned him and the RDF in Mar 2026 for alleged leadership of an entity supporting M23. Administrative designation, not criminal conviction. Gustave Kubwayo FDLR intelligence/special-operations commander. US sanctioned him in Jun 2026, citing leadership in an already designated group and a history of abuse. 21. Evidence archive Foundational UN material Report of the Mapping Exercise, DRC 1993–2003 — OHCHR, August 2010. Maps 617 alleged serious incidents, legal classifications and transitional-justice options; it is not a criminal judgment. DRC Mapping Report portal — OHCHR. Includes methodology, state comments and thematic notes. Final report S/2026/466 — UN Group of Experts, 5 June 2026. Current findings on AFC/M23, RDF, FDLR,, ADF, Ituri, weapons and minerals. UN Group of Experts report index — Security Council. Direct archive from 2004 to 2026. S/2012/348/Add.1 — UN Group of Experts, June 2012. Evidence on Rwandan support and recruitment for M23. S/2012/843 — UN Group of Experts, November 2012. M23 command, external support and war economy. Resolution 2773 (2025) — UN Security Council, 21 February 2025. Demands M23 cessation/withdrawal and an end to RDF and FDLR support. Resolution and sanctions-report archive — UN Security Council. Includes Resolution 2825 (2026), extending the regime and Group mandate. 2025 North and South Kivu Fact-Finding Report — OHCHR, 2025. Findings on possible war crimes and crimes against humanity by multiple parties. Independent Commission of Inquiry updates — OHCHR, 2026. Ongoing investigation and evidence preservation. Courts and accountability DRC v. Uganda — International Court of Justice. 2005 merits judgment and 2022 reparations. 2022 ICJ reparations summary — ICJ. Fixes $325 million compensation. DRC v. Rwanda, 2002 application — ICJ. Dismissed for lack of jurisdiction in 2006; no merits ruling. DRC v. Rwanda, new 2026 proceedings — ICJ. Pending application filed 26 June 2026. ICC Democratic Republic of Congo situation — ICC. Cases, convictions, acquittal and current investigation. Bosco Ntaganda case — ICC. Conviction on 18 counts of war crimes and crimes against humanity. Humanitarian and survivor data OCHA DRC 2026 plan — Humanitarian needs, targets and funding. OCHA March 2026 dashboard — Response and displacement snapshot. UNHCR DRC Global Appeal 2026 — Forced-displacement and refugee outlook. WFP DRC emergency — Food insecurity and displacement indicators. UNICEF, Hidden Scars of Conflict and Silence — Sexual violence against children, 2022–2025. WHO 2025 DRC appeal — Goma casualties, injuries and health-system impacts. IRC mortality survey — 5.4 million excess-mortality estimate and methodology. Human-rights investigations “Death Was Everywhere” — Human Rights Watch, 10 June 2026. Forced recruitment, detention and abuse at Rumangabo and Tshanzu. Killings in Kiwanja — Human Rights Watch, 11 December 2008. Rwandan/M23 shelling near Goma — Human Rights Watch, 26 September 2024. Kishishe and Bambo preliminary investigation — MONUSCO/UNJHRO, 7 December 2022. Peace agreements Lusaka Ceasefire Agreement — 10 July 1999. DRC–Rwanda Pretoria withdrawal agreement — 30 July 2002. Sun City Final Act — 2 April 2003. DRC–CNDP Agreement — 23 March 2009. Washington DRC–Rwanda Peace Agreement — 27 June 2025. Doha Framework — DRC and AFC/M23, 15 November 2025. Sanctions and official positions US sanctions James Kabarebe and Lawrence Kanyuka — 20 February 2025. EU March 2025 designations — M23 leaders, RDF officers and Gasabo Gold Refinery. US sanctions RDF and four officers — 2 March 2026. US sanctions M23 and FDLR commanders — 2 June 2026. US sanctions mineral-smuggling network — 25 June 2026. Rwanda’s 2026 statement on coordination with AFC/M23 — Official Rwandan position on FDLR, defensive measures and phased drawdown. Rwanda’s response to sanctions — Official denial/response. Genocost and Congolese law Law No. 22/065 of 26 December 2022 — Victim protection, reparations and August 2 commemoration. FONAREV — National reparations institution and official Genocost material. CAYP explanation of Genocost — Campaign’s stated meaning and goals. Genocost campaign history — CAYP material on origins and commemoration. Last updated: July 30, 2026 ADVERTISEMENT Related Articles Genocost Denise Nyakeru Urges Congolese to Sign GENOCOST Recognition Petition First Lady says every signature can break the silence, defend victims and advance justice. . Genocost Tshisekedi Funds GENOCOST Strategy, Advances Museum New measures place victim recognition, national memory and justice at the centre of state policy. . Justice & Crime Genocost: The Human Cost of Congo’s Decades of War Genocost is the Congolese name for the human and economic cost of decades of mass violence. . Diplomacy Tshisekedi in New York: Engages U.S. Media on Congo, Rwanda & GENOCOST In New York, Tshisekedi engaged U.S. media on Congo’s crisis, accused Rwanda and M23 of massacres . Tags Genocost Genocost DR.Congo DR.Congo Genocost Genocost

Zimbabwe's Central Bank Introduces the ZiG to Revitalize the Economy and Restore Investor Confidence Zimbabwe’s central bank governor, John Mushayavanhu, has taken decisive action to restore trust in the nation's financial institution with the rollout of a new strategy dubbed the 'Back to Basics' plan. This initiative is centered on the introduction of a new national currency, the ZiG (Zimbabwe Gold), which aims to consolidate economic stability and regain investor confidence. The Introduction of the ZiG and Economic Stabilization Officially introduced on April 5, the ZiG is backed by gold and a mix of foreign currencies, representing Zimbabwe's sixth attempt since 2008 to establish a stable local currency. The new currency, equivalent to about 7 US cents per milligram of gold, has appreciated by 1.5% and was trading at 13.36 per US dollar, according to the latest data from the central bank. This move is a part of a broader effort to address the severe economic challenges that have led to significant inflation and loss of value in previous currencies. Strategic Reforms and Interest Rate Adjustments Mushayavanhu, also referred to as "John the Second" by peers, is implementing various reforms to enhance the central bank's operations. These include plugging financial leakages and restructuring the bank's balance sheet to mitigate short-term economic pressures. Additionally, a new interest rate was set at 20%, a drastic reduction from the previous 130%, which was the highest central bank rate globally. Future Outlook and Measures to Sustain Economic Growth The Reserve Bank of Zimbabwe is also focusing on improving the transparency and reliability of economic data. It plans to appoint a panel to monitor the effectiveness of its monetary policies continually. This is part of a broader strategy to ensure that the ZiG remains a viable currency option and to prevent the recurrence of hyperinflation that has previously devastated the Zimbabwean economy. A New Era for Zimbabwe's Economy Continue Reading Full Article By Author Name Author Name Home Comment Apr 17, 2024 May 15, 2026 3 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Zimbabwe’s central bank governor, John Mushayavanhu Zimbabwe's Central Bank Introduces the ZiG to Revitalize the Economy and Restore Investor Confidence Zimbabwe’s central bank governor, John Mushayavanhu, has taken decisive action to restore trust in the nation's financial institution with the rollout of a new strategy dubbed the 'Back to Basics' plan. This initiative is centered on the introduction of a new national currency, the ZiG (Zimbabwe Gold), which aims to consolidate economic stability and regain investor confidence. ADVERTISEMENT The Introduction of the ZiG and Economic Stabilization Officially introduced on April 5, the ZiG is backed by gold and a mix of foreign currencies, representing Zimbabwe's sixth attempt since 2008 to establish a stable local currency. The new currency, equivalent to about 7 US cents per milligram of gold, has appreciated by 1.5% and was trading at 13.36 per US dollar, according to the latest data from the central bank. This move is a part of a broader effort to address the severe economic challenges that have led to significant inflation and loss of value in previous currencies. Strategic Reforms and Interest Rate Adjustments Mushayavanhu, also referred to as "John the Second" by peers, is implementing various reforms to enhance the central bank's operations. These include plugging financial leakages and restructuring the bank's balance sheet to mitigate short-term economic pressures. Additionally, a new interest rate was set at 20%, a drastic reduction from the previous 130%, which was the highest central bank rate globally. ADVERTISEMENT Future Outlook and Measures to Sustain Economic Growth The Reserve Bank of Zimbabwe is also focusing on improving the transparency and reliability of economic data. It plans to appoint a panel to monitor the effectiveness of its monetary policies continually. This is part of a broader strategy to ensure that the ZiG remains a viable currency option and to prevent the recurrence of hyperinflation that has previously devastated the Zimbabwean economy. A New Era for Zimbabwe's Economy With the introduction of the ZiG and substantial policy reforms, Zimbabwe's central bank is poised to rebuild its credibility and enhance its relevance in the global economic landscape. These efforts are critical in fostering a stable economic environment that will attract both local and international investors . Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today ADVERTISEMENT ADVERTISEMENT Related Articles Tags

Burna Boy’s mother, Bose Ogulu, tells the singer to wish for a good wife and children during his 35th birthday celebration. Burna Boy ’s 35th birthday celebration came with music, laughter, and one very direct motherly reminder. According to the original report , Bose Ogulu, Burna Boy’s mother and longtime manager, encouraged the Grammy-winning Nigerian star to think about marriage and children during a private birthday gathering on July 2. The moment happened while Burna Boy was making birthday wishes in front of close friends and family. In a video shared on Snapchat by one of his associates, Richie 7, the singer wished for “good health and prosperity.” His mother quickly stepped in with her own addition, telling him to include “a good wife and children” among his wishes. The comment drew laughter and reactions from guests at the celebration before the clip later began circulating on social media. For many fans, it was a familiar African family moment: no matter how successful you become, your mother may still ask when you are settling down. Burna Boy, born Damini Ogulu, has built one of the most powerful careers in African music. From winning a Grammy to selling out major arenas and taking Afrobeats to global stages, he remains one of Nigeria’s most influential artists. But the birthday exchange also showed another side of the superstar — the family man behind the public image, still being lovingly pressured by his mother like many African sons. The video has since sparked conversation among fans, with some laughing at Bose Ogulu’s timing and others agreeing that even global fame does not stop African parents from asking about marriage. For Burna Boy, the birthday wish was simple: health and prosperity. For his mother, the list was not complete without a wife and children. ENTERTAINMENT Burna Boy’s Mum Urges Him to Marry and Have Children By Witty Pascal Entertainment Editor Witty Pascal Home Comment Jul 3, 2026 Jul 3, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Burna Boy ’s 35th birthday celebration came with music, laughter, and one very direct motherly reminder. According to the original report , Bose Ogulu, Burna Boy’s mother and longtime manager, encouraged the Grammy-winning Nigerian star to think about marriage and children during a private birthday gathering on July 2. The moment happened while Burna Boy was making birthday wishes in front of close friends and family. In a video shared on Snapchat by one of his associates, Richie 7, the singer wished for “good health and prosperity.” ADVERTISEMENT His mother quickly stepped in with her own addition, telling him to include “a good wife and children” among his wishes. The comment drew laughter and reactions from guests at the celebration before the clip later began circulating on social media. For many fans, it was a familiar African family moment: no matter how successful you become, your mother may still ask when you are settling down. ADVERTISEMENT Burna Boy, born Damini Ogulu, has built one of the most powerful careers in African music. From winning a Grammy to selling out major arenas and taking Afrobeats to global stages, he remains one of Nigeria’s most influential artists. But the birthday exchange also showed another side of the superstar — the family man behind the public image, still being lovingly pressured by his mother like many African sons. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT The video has since sparked conversation among fans, with some laughing at Bose Ogulu’s timing and others agreeing that even global fame does not stop African parents from asking about marriage. For Burna Boy, the birthday wish was simple: health and prosperity. For his mother, the list was not complete without a wife and children. ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment Nigerian Entertainment Nigerian Entertainment Nigeria Nigeria

Nigerian singer Harrysong says he is dating multiple women in a consensual arrangement after his marriage ended in 2024. Nigerian singer Harrison Tare Okiri, professionally known as Harrysong , has disclosed that he is currently in a polygamous relationship, following the end of his marriage to Alexer Peres . The musician made the revelation during an interview on Yanga FM in Lagos, where he explained that he is dating multiple women at the same time. According to him, all parties involved are aware of one another and have willingly agreed to the arrangement. Harrysong , who is a father of two, said he does not see polygamy as a problem, stressing that the relationships are based on mutual consent and respect. He added that none of the women involved was pressured into the situation and that everyone is treated fairly. The singer also disclosed that some of the women he is dating are foreigners, including an American. His comments come nearly two years after his marriage to Alexer Peres ended in 2024, about three years after they tied the knot. Following the separation, Harrysong had publicly alleged that his former wife became pregnant for another man while they were still married and claimed they had not been intimate for more than a year. Alexer Peres , however, denied those allegations, accusing the singer of domestic abuse and claiming that he was unfaithful to her on their wedding night. The interview has since sparked renewed public discussion around relationships, personal choice, and celebrity private lives. Source: Tribune Online Continue Reading Full Article ENTERTAINMENT Harrysong Confirms He Is in a Polygamous Relationship By Witty Pascal Entertainment Editor Witty Pascal Home Comment Jan 13, 2026 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Nigerian singer Harrison Tare Okiri, professionally known as Harrysong , has disclosed that he is currently in a polygamous relationship, following the end of his marriage to Alexer Peres . The musician made the revelation during an interview on Yanga FM in Lagos, where he explained that he is dating multiple women at the same time. According to him, all parties involved are aware of one another and have willingly agreed to the arrangement. Harrysong , who is a father of two, said he does not see polygamy as a problem, stressing that the relationships are based on mutual consent and respect. He added that none of the women involved was pressured into the situation and that everyone is treated fairly. ADVERTISEMENT The singer also disclosed that some of the women he is dating are foreigners, including an American. His comments come nearly two years after his marriage to Alexer Peres ended in 2024, about three years after they tied the knot. ADVERTISEMENT Following the separation, Harrysong had publicly alleged that his former wife became pregnant for another man while they were still married and claimed they had not been intimate for more than a year. Alexer Peres , however, denied those allegations, accusing the singer of domestic abuse and claiming that he was unfaithful to her on their wedding night. The interview has since sparked renewed public discussion around relationships, personal choice, and celebrity private lives. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT Source: Tribune Online ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment Nigerian Entertainment Nigerian Entertainment Nigeria Nigeria

Ghanaian highlife artiste Wutah Afriyie urges music award organisers to introduce a category for AI-generated songs amid debate. Ghanaian highlife artiste Afriyie, popularly known as a former member of music group Wutah, has called on organisers of music award schemes to introduce a dedicated category for Artificial Intelligence (AI)-generated songs. Afriyie made the call in a Facebook post on Thursday, January 8, 2026, as discussions around the use of AI in music creation continue to gain attention within the entertainment industry. “Going forward, I think music awards organisers should have a category for AI-generated songs,” he wrote, suggesting that the growing presence of AI in music production should be formally recognised. His comments have sparked debate among music stakeholders and fans, with opinions divided on whether AI enhances creativity or threatens the authenticity of musical expression. The use of Artificial Intelligence in Ghana’s music space has become increasingly topical. While critics argue that AI could diminish originality, supporters believe the technology represents a new phase of creativity that must be embraced. Globally, similar conversations are taking place. The Academy of Motion Picture Arts and Sciences, organisers of the Oscars, recently clarified that films created with the assistance of AI remain eligible for awards, provided human creative control is clearly maintained. Afriyie’s remarks raise broader questions about how Ghana’s music awards schemes, including the Telecel Ghana Music Awards, will adapt to emerging technologies and define boundaries between human creativity and machine-generated content. As AI-generated artistes and songs continue to emerge, industry observers expect the debate to remain central to future award classifications and creative guidelines. Source: Myjoyonline Continue Reading Full Article ENTERTAINMENT Create AI Category in Music Awards, Wutah Afriyie Urges By Witty Pascal Entertainment Editor Witty Pascal Home Comment Jan 9, 2026 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Ghanaian highlife artiste Afriyie, popularly known as a former member of music group Wutah, has called on organisers of music award schemes to introduce a dedicated category for Artificial Intelligence (AI)-generated songs. Afriyie made the call in a Facebook post on Thursday, January 8, 2026, as discussions around the use of AI in music creation continue to gain attention within the entertainment industry. “Going forward, I think music awards organisers should have a category for AI-generated songs,” he wrote, suggesting that the growing presence of AI in music production should be formally recognised. ADVERTISEMENT His comments have sparked debate among music stakeholders and fans, with opinions divided on whether AI enhances creativity or threatens the authenticity of musical expression. The use of Artificial Intelligence in Ghana’s music space has become increasingly topical. While critics argue that AI could diminish originality, supporters believe the technology represents a new phase of creativity that must be embraced. ADVERTISEMENT Globally, similar conversations are taking place. The Academy of Motion Picture Arts and Sciences, organisers of the Oscars, recently clarified that films created with the assistance of AI remain eligible for awards, provided human creative control is clearly maintained. Afriyie’s remarks raise broader questions about how Ghana’s music awards schemes, including the Telecel Ghana Music Awards, will adapt to emerging technologies and define boundaries between human creativity and machine-generated content. As AI-generated artistes and songs continue to emerge, industry observers expect the debate to remain central to future award classifications and creative guidelines. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT Source: Myjoyonline ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment Ghanian Musics Ghanian Musics Ghana Ghana

Learn what OtjiHimba is, how it connects to Herero, and why evidence shows it is closely tied to OtjiHerero. The Himba people are widely known for their pastoral life, red ochre body adornment, and strong cultural identity in northwestern Namibia . But their language is often misunderstood. The Himba language is usually called OtjiHimba, sometimes written Otjihimba or Otjhimba. The strongest available evidence shows that OtjiHimba is closely connected to OtjiHerero, the Herero language. In many academic and institutional sources, Himba speech is treated as a variety or dialect of Herero rather than as a fully separate standardized language. A Kobe University working paper on Himba and Herero pastoralists states on page 3 that the Himba and Herero “both speak the Herero language (otjiherero),” while a language reference source, Glottolog , lists Herero/OtjiHerero with ISO 639-3 code her. Quick Answer: What Is OtjiHimba? OtjiHimba is the speech variety associated with the OvaHimba people. It belongs to the wider Herero/OtjiHerero language area. The safest way to explain it is this: OtjiHimba is a Himba variety closely related to OtjiHerero. It is often described as a dialect or variety of Herero, though more detailed linguistic research is needed to explain exactly how it differs in pronunciation, vocabulary, and everyday use. Who Speaks OtjiHimba? OtjiHimba is spoken by Himba communities mainly in the Kunene Region of northwestern Namibia, historically known as Kaokoland. Related Himba communities also live across the Kunene River in southwestern Angola. The Kobe University working paper places Himba and Herero pastoralists in northwest Namibia and discusses them together because of their shared regional, pastoral, and linguistic context. Continue Reading Full Article AFRICAN CULTURE Himba Language: What Is OtjiHimba and How Is It Connected to Herero? By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jun 17, 2026 Jun 29, 2026 6 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The Himba people are widely known for their pastoral life, red ochre body adornment, and strong cultural identity in northwestern Namibia . But their language is often misunderstood. The Himba language is usually called OtjiHimba, sometimes written Otjihimba or Otjhimba. The strongest available evidence shows that OtjiHimba is closely connected to OtjiHerero, the Herero language. In many academic and institutional sources, Himba speech is treated as a variety or dialect of Herero rather than as a fully separate standardized language. Young Himba herder standing among cattle in a traditional village in Namibia's Kunene Region, showcasing the pastoral lifestyle and cultural heritage of the Himba people. A Kobe University working paper on Himba and Herero pastoralists states on page 3 that the Himba and Herero “both speak the Herero language (otjiherero),” while a language reference source, Glottolog , lists Herero/OtjiHerero with ISO 639-3 code her. Quick Answer: What Is OtjiHimba? OtjiHimba is the speech variety associated with the OvaHimba people. It belongs to the wider Herero/OtjiHerero language area. The safest way to explain it is this: OtjiHimba is a Himba variety closely related to OtjiHerero. It is often described as a dialect or variety of Herero, though more detailed linguistic research is needed to explain exactly how it differs in pronunciation, vocabulary, and everyday use. Who Speaks OtjiHimba? OtjiHimba is spoken by Himba communities mainly in the Kunene Region of northwestern Namibia, historically known as Kaokoland. Related Himba communities also live across the Kunene River in southwestern Angola. The Kobe University working paper places Himba and Herero pastoralists in northwest Namibia and discusses them together because of their shared regional, pastoral, and linguistic context. ADVERTISEMENT How Is OtjiHimba Connected to Herero? OtjiHimba is connected to Herero through language, history, and identity. Herero, also called OtjiHerero, is a Bantu language spoken mainly in Namibia, with speakers also found in Angola and Botswana. Glottolog’s Herero entry identifies Herero as a spoken language and lists OtjiHerero as an alternative name. The connection is also supported by grammar research. The publisher page for Reference Grammar of Herero (Otjiherero) describes Herero/OtjiHerero as a South-Western Bantu language and notes that it has a standardized orthography: Rüdiger Köppe Verlag Is OtjiHimba a Separate Language? This is where care is needed. Some general sources call OtjiHimba a language. Others call it a dialect of Herero. The strongest evidence found for this dossier supports the second view: OtjiHimba is best treated as a Himba variety closely tied to OtjiHerero. However, that does not mean OtjiHimba has no distinct features. Local speech can vary by region, community, and identity. The problem is that reliable sources do not yet provide enough detailed OtjiHimba-only grammar or vocabulary evidence. Insufficient evidence found for a separate official OtjiHimba grammar, ISO code, or school curriculum. Why Is OtjiHerero More Visible in Schools? Community education session with a Himba woman in Namibia's Kunene Region OtjiHerero has stronger institutional support than OtjiHimba. Namibia’s official education materials include OtjiHerero syllabuses and learning resources. ADVERTISEMENT The National Institute for Educational Development lists OtjiHerero materials for junior primary education. A later OtjiHerero Grade 8-9 syllabus also shows the language being used in formal education, You may access the pdf here This does not prove that Himba children do not speak OtjiHimba at home. It shows that the standardized written and school-supported form is OtjiHerero. Why the Name Matters In many Bantu languages, prefixes carry meaning. In this case: OmuHimba can refer to one Himba person. OvaHimba refers to Himba people. OtjiHimba refers to the Himba language or speech variety. This pattern is similar to: OmuHerero for one Herero person. OvaHerero for Herero people. OtjiHerero for the Herero language. Himba children This naming pattern helps explain why OtjiHimba and OtjiHerero are often discussed together. Common Misconceptions Misconception 1: Himba and Herero speak totally different languages The evidence does not support this as a simple fact. Academic and language sources show a close relationship between Himba speech and Herero/OtjiHerero. Misconception 2: OtjiHimba is exactly the same as OtjiHerero This is also too simple. OtjiHimba may have local differences, but the available sources do not give enough detail to describe them safely. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Health News Uganda HIV Self-Test Assembly: Prices, Jobs and Exports . Banking and Finance Absa Dubai Office: Services, Eligibility and Contacts . Business & Investment 5 Best Citizenship by Investment Programs for Africans . Scholarships 120 EAC Master’s Scholarships Open to EAC Students — How to Apply . Scholarships UCT Mastercard Foundation Scholarship 2027 Opens to Africans . ADVERTISEMENT Misconception 3: OtjiHimba has the same official written status as OtjiHerero Evidence found supports OtjiHerero as standardized and used in Namibian education. Insufficient evidence found for a separate official OtjiHimba written standard. Conclusion OtjiHimba is the Himba speech variety closely connected to Herero/OtjiHerero. It is best described as a Himba variety of the wider Herero language area, not as a fully documented separate standardized language. The important point is balance. OtjiHimba should not be erased as a marker of Himba identity. But it should also not be separated from Herero without strong linguistic evidence. Well-supported references: Herero/Otjiherero is a Bantu language. Glottolog lists Herero as a spoken L1 language with ISO 639-3 code her, alternative names including Otjiherero, and countries including Namibia, Angola, and Botswana: Glottolog: Herero . A specialist grammar publisher describes Herero/Otjiherero as a South-Western Bantu language spoken mainly in Namibia and parts of Botswana and Angola: Rüdiger Köppe Verlag, Reference Grammar of Herero. The same publisher notes that Otjiherero has a standardized orthography and is taught in schools and at the University of Namibia: Reference Grammar of Herero . Namibia’s National Institute for Educational Development lists Otjiherero learning materials and syllabuses for school use: NIED Junior Primary syllabuses and NIED Otjiherero Grade 8-9 syllabus PDF . ADVERTISEMENT Related Articles Health News Uganda HIV Self-Test Assembly: Prices, Jobs and Exports Mukono factory assembles OraQuick kits, but the UGX 7,000 price remains a target . Banking and Finance Absa Dubai Office: Services, Eligibility and Contacts What African businesses and Gulf investors need to know about Absa’s new DIFC office. . Business & Investment 5 Best Citizenship by Investment Programs for Africans Compare five Caribbean second-passport programs, their investment costs, family benefits.... . Scholarships 120 EAC Master’s Scholarships Open to EAC Students — How to Apply Up to 120 EAC Master’s scholarships are open to nationals of eight East African countries, . Tags Africa Africa Namibia Namibia Himba Tribe Himba Tribe African Culture African Culture

Black Coffee’s Soulistic Music won a R7 million High Court case against Maserati South Africa over a customised MC20 Cielo that was not delivered. The Johannesburg High Court has ordered Maserati South Africa to pay Black Coffee's company Soulistic Music R7 million, plus interest and legal costs, after a dispute over a customised MC20 Cielo. Grammy Award-winning South African DJ and producer Black Coffee has secured a major court victory against Maserati South Africa in a dispute over a customised luxury supercar that was not delivered according to the timeline his company says had been agreed. The Johannesburg High Court granted summary judgment in favour of Black Coffee's company, Soulistic Music, ordering Maserati South Africa to pay R7 million. TopAuto reported that the court also ordered Maserati to pay interest at 10.5% per year from August 22, 2025 until the amount is fully settled . Maserati was also ordered to cover the legal costs of the proceedings. The ruling gives Black Coffee, whose real name is Nkosinathi Maphumulo, a significant victory in a luxury-car dispute that had already attracted public attention earlier in 2026. Dispute Started With a R9 Million Maserati MC20 Cielo The case centred on Black Coffee's attempt to upgrade from a Maserati MC20 Coupe to a customised MC20 Cielo valued at approximately R9 million. According to earlier TimesLIVE reporting on the court dispute , Black Coffee bought an MC20 Coupe from the dealership in 2022 for about R7 million. Around two years later, he entered discussions to trade that vehicle in for the more expensive MC20 Cielo. Black Coffee's court papers said Maserati offered R7 million as the trade-in value of his existing vehicle, leaving him to pay the remaining R2 million when the new car was delivered. Continue Reading Full Article ENTERTAINMENT Black Coffee Wins R7 Million Court Battle Against Maserati By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Aug 24, 2026 Aug 24, 2026 5 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The Johannesburg High Court has ordered Maserati South Africa to pay Black Coffee's company Soulistic Music R7 million, plus interest and legal costs, after a dispute over a customised MC20 Cielo. Grammy Award-winning South African DJ and producer Black Coffee has secured a major court victory against Maserati South Africa in a dispute over a customised luxury supercar that was not delivered according to the timeline his company says had been agreed. The Johannesburg High Court granted summary judgment in favour of Black Coffee's company, Soulistic Music, ordering Maserati South Africa to pay R7 million. TopAuto reported that the court also ordered Maserati to pay interest at 10.5% per year from August 22, 2025 until the amount is fully settled . Maserati was also ordered to cover the legal costs of the proceedings. The ruling gives Black Coffee, whose real name is Nkosinathi Maphumulo, a significant victory in a luxury-car dispute that had already attracted public attention earlier in 2026. Dispute Started With a R9 Million Maserati MC20 Cielo The case centred on Black Coffee's attempt to upgrade from a Maserati MC20 Coupe to a customised MC20 Cielo valued at approximately R9 million. According to earlier TimesLIVE reporting on the court dispute , Black Coffee bought an MC20 Coupe from the dealership in 2022 for about R7 million. ADVERTISEMENT Around two years later, he entered discussions to trade that vehicle in for the more expensive MC20 Cielo. Black Coffee's court papers said Maserati offered R7 million as the trade-in value of his existing vehicle, leaving him to pay the remaining R2 million when the new car was delivered. His company maintained that the parties had reached a partly written and partly oral agreement under which the customised vehicle would be delivered by July 2025. Black Coffee Says Delivery Deadline Was Missed The dispute escalated after the dealership informed Black Coffee in June 2025 that his customised vehicle would only enter production in August and that there was no confirmed delivery date. Black Coffee regarded this as a breach of the agreement and sought to cancel the transaction and recover the R7 million trade-in amount. The Sowetan reported that Black Coffee subsequently demanded repayment after being informed that Maserati had secured an August production slot for the customised vehicle . ADVERTISEMENT The musician maintained that the dealership failed or refused to repay the money, leading Soulistic Music to pursue the matter in the Johannesburg High Court. Maserati Disputed Black Coffee's Version Maserati South Africa contested the claim. The company denied that July 2025 had been mutually agreed as the delivery deadline and argued that producing a heavily customised MC20 Cielo could take at least nine months after final specifications were confirmed. According to TopAuto's account of Maserati's defence , the manufacturer also argued that Black Coffee had selected additional custom colours and finishes that still required confirmation and approval from Maserati's head office before a delivery estimate could be established. The vehicle was far from a standard showroom model. Black Coffee reportedly requested 18 specifications, including Maserati's Blu Infinito exterior colour, glossy black diamond-cut wheels, a premium 12-speaker Sonus faber sound system and a leather-and-Alcantara interior with customised stitching. Maserati also disputed whether the R7 million trade-in value remained payable if the purchase of the replacement vehicle did not proceed. Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT High Court Orders R7 Million Payment The Johannesburg High Court ultimately granted summary judgment in favour of Soulistic Music. Acting Judge Sanet van Aswegen ordered Maserati South Africa to pay the company R7 million, together with 10.5% annual interest calculated from August 22, 2025 until payment is made in full, as well as the legal costs of the case. The Sowetan reported that the court order itself did not provide detailed reasons for the decision . The judgment nevertheless gives Black Coffee the outcome he had sought in the dispute: recovery of the R7 million connected to the failed supercar transaction. For the internationally acclaimed South African DJ, the ruling closes an important chapter in a months-long legal fight over what was supposed to be a highly customised R9 million Maserati MC20 Cielo. ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment South African Entertainment South African Entertainment South Africa South Africa

A$AP Rocky has unveiled dates for his ‘Don’t Be Dumb’ world tour, with shows planned across North America and Europe in 2026. A$AP Rocky has announced dates for his upcoming “ Don’t Be Dumb” world tour , which will support his forthcoming album of the same name. The rapper revealed the tour details through a video shared on Instagram, confirming that the run will begin in May with a kickoff show in Chicago. The North American leg is scheduled to conclude two months later in Newark , New Jersey. According to the tour itinerary, Rocky will then travel to Europe in August, with performances planned in multiple cities. The European leg is set to open in Brussels, Belgium, and wrap up in Paris, France, in September. The tour also includes a scheduled stop in Stockholm, Sweden, marking Rocky’s return to the city where he previously performed in 2019 following a highly publicized legal case. Presale tickets for North American dates are available through the artist’s official website, while European presales began earlier this week. Public ticket sales are expected to begin later this month. “Don’t Be Dumb” will be A$AP Rocky ’s first studio album since his 2018 release “Testing.” Source TMZ, Continue Reading Full Article ENTERTAINMENT A$AP Rocky Announces Dates for ‘Don’t Be Dumb’ World Tour By Witty Pascal Entertainment Editor Witty Pascal Home Comment Jan 21, 2026 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: A$AP Rocky has announced dates for his upcoming “ Don’t Be Dumb” world tour , which will support his forthcoming album of the same name. The rapper revealed the tour details through a video shared on Instagram, confirming that the run will begin in May with a kickoff show in Chicago. The North American leg is scheduled to conclude two months later in Newark , New Jersey. ADVERTISEMENT According to the tour itinerary, Rocky will then travel to Europe in August, with performances planned in multiple cities. The European leg is set to open in Brussels, Belgium, and wrap up in Paris, France, in September. The tour also includes a scheduled stop in Stockholm, Sweden, marking Rocky’s return to the city where he previously performed in 2019 following a highly publicized legal case. ADVERTISEMENT Presale tickets for North American dates are available through the artist’s official website, while European presales began earlier this week. Public ticket sales are expected to begin later this month. “Don’t Be Dumb” will be A$AP Rocky ’s first studio album since his 2018 release “Testing.” Trending Now US Democrats' Rwanda Record: Peaceful Change and Congo Sovereignty . Policy and Reforms Tanzania Community Grants: Who Benefits and What Comes Next . Government Announcements Ghana–Canada Seafarer Deal Does Not Guarantee Jobs . Job & Opportunity South Africa Elections 2026: DA Leads Gauteng as Count Advances . Elections Monitoring Popular Today Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs . Biography Eric Omondi Biography: Comedy, Activism and Public Life . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . ADVERTISEMENT Source TMZ, ADVERTISEMENT Related Articles Biography Poco Lee Biography: Age, Real Name, Dance Career and Songs Inside the Nigerian dancer’s rise from Ojo street shows to Afrobeats stages, music and global fame. . Biography Eric Omondi Biography: Comedy, Activism and Public Life How Eric Omondi rose through Churchill Show and became a prominent Kenyan activist. . Biography Who Is Snit Habteab, Eritrea’s Miss World Trailblazer? The neuroscientist and educator became Eritrea’s first Miss World entrant and reached the Top 6 . Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Tags Entertainment Entertainment United States United States