Barack Obama’s 2025 music playlist features songs by Nigerian stars Olamide and Burna Boy, alongside global acts. Former United States President Barack Obama has included songs by Nigerian artistes Olamide and Burna Boy in his list of favourite music for 2025, underscoring the continued international rise of Afrobeats. Obama released his annual end-of-year list of favourite books, films and songs on Thursday, continuing a tradition he began while serving in the White House. The playlist, shared on his social media platforms, features 30 tracks spanning multiple genres and artists from different parts of the world. Among the selected songs are “TaTaTa” by Grammy Award-winning Nigerian singer Burna Boy featuring American rapper Travis Scott, and “99” by rapper Olamide, which includes contributions from Daecolm, Seyi Vibez, Asake and Young Jonn. In a brief message accompanying the release, Obama said he hoped the list would help listeners discover new music and invited followers to share recommendations. The former president’s 2025 playlist also includes songs by internationally recognised artists such as Kendrick Lamar and SZA, Lady Gaga, Olivia Dean, BLACKPINK, Drake, Chappell Roan and Bruce Springsteen. “TaTaTa” was released in May 2025 through Atlantic Records and appears on Burna Boy’s eighth studio album, No Sign of Weakness , which was released in July. Olamide’s “99” was released in June 2025 as part of his self-titled eleventh studio album, Olamidé . Nigerian musicians have appeared on Obama’s music lists in previous years, with artistes such as Rema and Asake making the 2024 edition, reflecting the growing global recognition of Nigerian music. Source: The Sun Nigeria Continue Reading Full Article ENTERTAINMENT Obama Includes Olamide, Burna Boy Tracks in 2025 Playlist By Witty Pascal Entertainment Editor Witty Pascal Home Comment Dec 19, 2025 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Former United States President Barack Obama has included songs by Nigerian artistes Olamide and Burna Boy in his list of favourite music for 2025, underscoring the continued international rise of Afrobeats. Obama released his annual end-of-year list of favourite books, films and songs on Thursday, continuing a tradition he began while serving in the White House. The playlist, shared on his social media platforms, features 30 tracks spanning multiple genres and artists from different parts of the world. Among the selected songs are “TaTaTa” by Grammy Award-winning Nigerian singer Burna Boy featuring American rapper Travis Scott, and “99” by rapper Olamide, which includes contributions from Daecolm, Seyi Vibez, Asake and Young Jonn. ADVERTISEMENT In a brief message accompanying the release, Obama said he hoped the list would help listeners discover new music and invited followers to share recommendations. The former president’s 2025 playlist also includes songs by internationally recognised artists such as Kendrick Lamar and SZA, Lady Gaga, Olivia Dean, BLACKPINK, Drake, Chappell Roan and Bruce Springsteen. ADVERTISEMENT “TaTaTa” was released in May 2025 through Atlantic Records and appears on Burna Boy’s eighth studio album, No Sign of Weakness , which was released in July. Olamide’s “99” was released in June 2025 as part of his self-titled eleventh studio album, Olamidé . Nigerian musicians have appeared on Obama’s music lists in previous years, with artistes such as Rema and Asake making the 2024 edition, reflecting the growing global recognition of Nigerian music. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . Entertainment Jub Jub Arrest Warrant Issued After Missed Court Appearance . Entertainment Black Coffee Wins R7 Million Court Battle Against Maserati . Entertainment Funke Akindele Faces Mixed Reactions Over Birthday Post . Source: The Sun Nigeria ADVERTISEMENT RELATED ARTICLE Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto FOLA earned 10 nominations as The Headies prepares its October ceremony in Toronto . Entertainment Jub Jub Arrest Warrant Issued After Missed Court Appearance The warrant was held over after Jub Jub missed court citing illness and will not be enforced yet. . Entertainment Black Coffee Wins R7 Million Court Battle Against Maserati The High Court ordered Maserati to repay Soulistic Music over an undelivered customised MC20 Cielo. . Tags Entertainment Entertainment United States United States

In a dramatic finale at BayArena, Bayer Leverkusen snatched a late victory over West Ham in the Europa League quarter-finals, showcasing their flair for clutch performances. Amidst a tactically rigid match, Leverkusen’s perseverance paid off, with substitute Victor Boniface playing a pivotal role. The match remained deadlocked until the final moments, reflecting the tense atmosphere as West Ham employed a conservative strategy to contain the Bundesliga leaders. Leverkusen's relentless pressure finally bore fruit, overturning the disciplined defensive efforts of David Moyes' side. As the game neared its conclusion, Leverkusen manager Xabi Alonso made a decisive move by introducing Boniface, whose impact was immediate. The Nigerian striker ’s dynamism added a new dimension to Leverkusen’s attack, culminating in a crucial goal during stoppage time. After a sustained period of pressure, Boniface rose to meet a corner with a powerful header, setting up Jonas Hofmann to break the deadlock. Boniface then sealed the victory himself, heading home from another cross to underscore his role as an influential super sub. This victory not only extends Leverkusen's impressive 42-match unbeaten streak but also highlights Alonso’s tactical acumen in leveraging his bench. The strategic substitutions, particularly Boniface’s late-game heroics, have positioned Leverkusen favorably for the return leg in London. With this win, Leverkusen continues to demonstrate their late-game prowess and resilience under Alonso’s guidance, giving them a significant advantage as they pursue a historic title this season. Continue Reading Full Article By Author Name Author Name Home Comment Apr 12, 2024 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Victor Boniface's joy is palpable as he celebrates his decisive goal. X/UEFA Europa League In a dramatic finale at BayArena, Bayer Leverkusen snatched a late victory over West Ham in the Europa League quarter-finals, showcasing their flair for clutch performances. Amidst a tactically rigid match, Leverkusen’s perseverance paid off, with substitute Victor Boniface playing a pivotal role. The match remained deadlocked until the final moments, reflecting the tense atmosphere as West Ham employed a conservative strategy to contain the Bundesliga leaders. Leverkusen's relentless pressure finally bore fruit, overturning the disciplined defensive efforts of David Moyes' side. As the game neared its conclusion, Leverkusen manager Xabi Alonso made a decisive move by introducing Boniface, whose impact was immediate. The Nigerian striker ’s dynamism added a new dimension to Leverkusen’s attack, culminating in a crucial goal during stoppage time. After a sustained period of pressure, Boniface rose to meet a corner with a powerful header, setting up Jonas Hofmann to break the deadlock. Boniface then sealed the victory himself, heading home from another cross to underscore his role as an influential super sub. ADVERTISEMENT This victory not only extends Leverkusen's impressive 42-match unbeaten streak but also highlights Alonso’s tactical acumen in leveraging his bench. The strategic substitutions, particularly Boniface’s late-game heroics, have positioned Leverkusen favorably for the return leg in London. With this win, Leverkusen continues to demonstrate their late-game prowess and resilience under Alonso’s guidance, giving them a significant advantage as they pursue a historic title this season. ADVERTISEMENT ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY ADVERTISEMENT RELATED ARTICLE Tags

Yvonne Chaka Chaka, Rocky Dawuni, Wiyaala and Nat Brew headline the African Festival Concert in Accra on Dec. 30, 2025. Accra will host a major end-of-year music event on December 30, 2025, as Yvonne Chaka Chaka, Rocky Dawuni, Wiyaala and Amadzeba Nat Brew headline the African Festival Concert at the Accra International Conference Centre. Yvonne Chaka Chaka, Rocky Dawun… Organisers say the concert will serve as the grand finale of the three-day African Festival and is expected to draw large crowds, including diaspora visitors and international tourists, as part of Ghana’s “Detty December” season. Gates are scheduled to open at 7:00 p.m., with performances starting at 8:00 p.m. Yvonne Chaka Chaka, Rocky Dawun… The show’s lineup blends generations and genres, with headliners joined by Bessa Simons of Osibisa fame and Accra-based live band The Adaha Band, according to the organisers. Yvonne Chaka Chaka, Rocky Dawun… The broader African Festival runs from December 28 to 30 at the same venue. Programming is set to begin on December 28 with Don Quixote Africa , an adaptation reimagined through the Gonja Kingdom by playwright Latif Abubakar, followed on December 29 by The Second Coming of Nkrumah: The Musical , a stage production envisioning the return of Dr Kwame Nkrumah. Yvonne Chaka Chaka, Rocky Dawun… Beyond performances, organisers say attendees will have access to cultural experiences including a “Den of History” with storytelling and film screenings, camel rides and a desert-themed attraction, African installations, an art and craft market, an African food village, and a children-and-family zone. Yvonne Chaka Chaka, Rocky Dawun… The event is being presented by Globe Productions in partnership with Ghana’s Ministry of Tourism, Culture and Creative Arts, the Ghana Tourism Authority, ECOWAS Bank, MoMo, the Embassy of Spain and Joy Entertainment. Yvonne Chaka Chaka, Rocky Dawun… Tickets are on sale at GHS 300 for standard access and GHS 500 for VIP, with organisers warning that availability may tighten as the event approaches. (Source: Graphiconline, via The Ghana Report.) Continue Reading Full Article ENTERTAINMENT Yvonne Chaka Chaka, Rocky Dawuni lead Accra African Festival By Witty Pascal Entertainment Editor Witty Pascal Home Comment Dec 16, 2025 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Accra will host a major end-of-year music event on December 30, 2025, as Yvonne Chaka Chaka, Rocky Dawuni, Wiyaala and Amadzeba Nat Brew headline the African Festival Concert at the Accra International Conference Centre. Yvonne Chaka Chaka, Rocky Dawun… Organisers say the concert will serve as the grand finale of the three-day African Festival and is expected to draw large crowds, including diaspora visitors and international tourists, as part of Ghana’s “Detty December” season. Gates are scheduled to open at 7:00 p.m., with performances starting at 8:00 p.m. Yvonne Chaka Chaka, Rocky Dawun… The show’s lineup blends generations and genres, with headliners joined by Bessa Simons of Osibisa fame and Accra-based live band The Adaha Band, according to the organisers. Yvonne Chaka Chaka, Rocky Dawun… ADVERTISEMENT The broader African Festival runs from December 28 to 30 at the same venue. Programming is set to begin on December 28 with Don Quixote Africa , an adaptation reimagined through the Gonja Kingdom by playwright Latif Abubakar, followed on December 29 by The Second Coming of Nkrumah: The Musical , a stage production envisioning the return of Dr Kwame Nkrumah. Yvonne Chaka Chaka, Rocky Dawun… Beyond performances, organisers say attendees will have access to cultural experiences including a “Den of History” with storytelling and film screenings, camel rides and a desert-themed attraction, African installations, an art and craft market, an African food village, and a children-and-family zone. Yvonne Chaka Chaka, Rocky Dawun… ADVERTISEMENT The event is being presented by Globe Productions in partnership with Ghana’s Ministry of Tourism, Culture and Creative Arts, the Ghana Tourism Authority, ECOWAS Bank, MoMo, the Embassy of Spain and Joy Entertainment. Yvonne Chaka Chaka, Rocky Dawun… Tickets are on sale at GHS 300 for standard access and GHS 500 for VIP, with organisers warning that availability may tighten as the event approaches. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . Entertainment Jub Jub Arrest Warrant Issued After Missed Court Appearance . Entertainment Black Coffee Wins R7 Million Court Battle Against Maserati . Entertainment Funke Akindele Faces Mixed Reactions Over Birthday Post . (Source: Graphiconline, via The Ghana Report.) ADVERTISEMENT RELATED ARTICLE Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars The dancer faces five sexual offence charges and returns to court on September 15. . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto FOLA earned 10 nominations as The Headies prepares its October ceremony in Toronto . Entertainment Jub Jub Arrest Warrant Issued After Missed Court Appearance The warrant was held over after Jub Jub missed court citing illness and will not be enforced yet. . Entertainment Black Coffee Wins R7 Million Court Battle Against Maserati The High Court ordered Maserati to repay Soulistic Music over an undelivered customised MC20 Cielo. . Tags Entertainment Entertainment South African Entertainment South African Entertainment South Africa South Africa

Is Zulu a dying language? Explore its status, cultural meaning, adaptation, and survival in modern South Africa in this deep guide Introduction When I began studying the Zulu language as part of my cultural research, I asked myself: Is Zulu a dying language? Today, with globalization and the dominance of English, this question has become urgent for many African languages. What Is Happening to the Zulu Language? According to Chris Ellis (2018), Zulu remains widely spoken, especially in rural KwaZulu-Natal, but urban children increasingly speak English as their first language. He recalls young patients unable to understand simple Zulu commands like vula umlomo (open your mouth) because their daily life is now dominated by English The Adaptation and Loan Words The Zulu spoken today contains many English and Afrikaans loan words. Words like ibhulukwe (pants, from Afrikaans broek ) and ihembe (shirt, from English hemp ) show how the language evolves. While purists mourn this change, linguists like Adrian Koopman argue that loan words make Zulu dynamic and adaptable, not dying Why Are Fewer Children Speaking Zulu Fluently? Urban schooling – Parents prefer English for education and career opportunities. Home language shifts – Some parents speak English at home for their children’s academic advantage. Media influence – TV, smartphones, and online games in English shape young minds. Continue Reading Full Article Is Zulu Language Dying: Status,Adaptation & Cultural Meaning Explained By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 7, 2025 May 15, 2026 4 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Introduction When I began studying the Zulu language as part of my cultural research, I asked myself: Is Zulu a dying language? Today, with globalization and the dominance of English, this question has become urgent for many African languages. What Is Happening to the Zulu Language? According to Chris Ellis (2018), Zulu remains widely spoken, especially in rural KwaZulu-Natal, but urban children increasingly speak English as their first language. He recalls young patients unable to understand simple Zulu commands like vula umlomo (open your mouth) because their daily life is now dominated by English The Adaptation and Loan Words The Zulu spoken today contains many English and Afrikaans loan words. Words like ibhulukwe (pants, from Afrikaans broek ) and ihembe (shirt, from English hemp ) show how the language evolves. While purists mourn this change, linguists like Adrian Koopman argue that loan words make Zulu dynamic and adaptable, not dying ADVERTISEMENT Why Are Fewer Children Speaking Zulu Fluently? Urban schooling – Parents prefer English for education and career opportunities. Home language shifts – Some parents speak English at home for their children’s academic advantage. Media influence – TV, smartphones, and online games in English shape young minds. Yet, Zulu remains the most spoken home language in South Africa, with speakers increasing from 23.8% in 2001 to 24.6% in 2016 (Hunter, 2018). Newspapers like Isolezwe have over a million readers daily, keeping the language alive Learn more about Basic Zulu Greetings and Words for Beginners here The Historical Perspective Historically, Zulu evolved as a blend of Nguni dialects, formalized through missionary writings and later solidified under colonial classifications. Today’s ‘pure Zulu’ was shaped by centuries of contact with San, Afrikaans, and English speakers (Koopman, 2018). Cultural Meaning of the Zulu Language Zulu carries deep cultural meanings, with words for: ADVERTISEMENT Cattle (horn shapes, hide patterns) Seasons and grasses Nuanced spiritual experiences like twasa (calling to become a traditional healer) These rich vocabularies connect people to land, ancestors, and identity Is the Zulu language dying or adapting? Ellis concludes that Zulu is adapting rather than dying. It is resilient, integrating new terms to remain practical. Like English, which has absorbed words from hundreds of languages, Zulu evolves while retaining its core identity. However, when a language is no longer spoken at home, it risks becoming ceremonial only. Parents like Phindi Dlamini warn that children raised without Zulu lose a vital part of their cultural roots, creating ‘lost souls’ disconnected from heritage ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY African Culture Disability-Selective Infanticide: The Hidden History in Maasailand . African Culture Zee Nxumalo Biography: Age, Real Name, Songs & Amapiano Rise . African Culture Wendy Shay Biography: Age, Nursing Career, Songs & AFRIMA Win . African Culture Vinka Biography: Real Name, Songs, Family & Music Career . African Culture Vestine & Dorcas Biography: Ages, Family, Songs & Career . Final Reflection As an East African blogger, I see in Zulu the story of many African languages today: under pressure, yet powerful in resilience. Its survival depends not just on schools, but on homes, mothers, and fathers who choose to speak it daily, teaching pride in ancestral identity. Explore our full guide on Zulu culture, rituals, and traditional ceremonies here Reference Ellis, C. et al. (2018). Zulu, a dying language? Natalia No. 48. Available on journals.co.za . ADVERTISEMENT RELATED ARTICLE African Culture Disability-Selective Infanticide: The Hidden History in Maasailand Field evidence exposes a history of killing, abandonment and neglect and the Maasai resisting it . African Culture Zee Nxumalo Biography: Age, Real Name, Songs & Amapiano Rise Meet Zee Nxumalo: her age, real name, songs, awards and journey from viral covers to amapiano stardom. . African Culture Wendy Shay Biography: Age, Nursing Career, Songs & AFRIMA Win Discover Wendy Shay’s age, Ghana-Germany story, nursing career, albums, songs and awards. . African Culture Vinka Biography: Real Name, Songs, Family & Music Career Discover Vinka’s real name, family, hit songs, awards and journey from dancer to Ugandan star. . Tags African culture African culture zulu culture zulu culture

Explore Maasai herbal medicine, documented therapeutic plants, botanical identification, safety evidence and a responsible path into primary healthcare. Across Maasai country in Kenya and Tanzania, plant medicine remains part of a living system of care. Families may know plants used for stomach complaints, coughs, wounds, pain, dental hygiene or general strength. Specialists may be consulted when an illness is serious, while clinics and hospitals are also part of the choices people make. The question is no longer whether this knowledge exists. Ethnobotanical research has documented it extensively. The harder question is how health systems can respect Maasai expertise without turning untested remedies into prescriptions, confusing one species with another, exhausting wild plants or allowing outsiders to profit from community knowledge. Can Maasai herbal remedies be integrated into primary healthcare? Yes, but responsible integration requires correct botanical identification, laboratory and clinical evidence, quality control, referral rules, conservation and Maasai leadership. Traditional use can guide research and culturally trusted care, yet it cannot by itself establish a remedy’s safety, dosage or effectiveness. Who Are the Maasai? The Maasai are an Indigenous East African people whose homeland crosses southern Kenya and northern Tanzania. Maa language, cattle keeping, age-set institutions and relationships with grazing landscapes have shaped community life, but Maasai people today include pastoralists, farmers, business owners, health workers and urban professionals. XTRAfrica’s introduction to Maasai culture, history and traditions gives the wider background. Plant knowledge is not identical across this large region. Species vary by altitude, rainfall and habitat, while knowledge differs among localities, families, specialists, women, men and generations. Evidence from Loita, Sekenani or Monduli therefore describes those places; it should not be presented as a rule for every Maasai community. Herbal Medicine as Everyday Primary Care Primary healthcare begins close to where people live. In that sense, Maasai herbal practice has long operated as household and community care rather than as an isolated “alternative” system. Remedies can be gathered locally, prepared within families and used alongside foods, soups, hygiene practices or specialist consultation. A study of 31 knowledgeable people in three Loita villages documented 62 medicinal plant species. Participants described decoctions, macerated preparations, raw plant material and external applications. When treatment did not help or a condition became complicated, people might consult an oloiboni or attend a clinic (Nankaya et al., 2020, pp. 2569, 2581–2585). Research in Sekenani Valley produced a different local picture. Investigators collected 155 species and recorded 39 with medicinal uses. Dental cleaning, wound care, body pain and plants associated with malaria or fever appeared in the record. Continue Reading Full Article AFRICAN CULTURE Ethnobotanical Evidence: Maasai Medicinal Plants in Primary Healthcare By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 24, 2026 Jul 24, 2026 16 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Across Maasai country in Kenya and Tanzania, plant medicine remains part of a living system of care. Families may know plants used for stomach complaints, coughs, wounds, pain, dental hygiene or general strength. Specialists may be consulted when an illness is serious, while clinics and hospitals are also part of the choices people make. This remote, mystical Maasai forest has been protected for centuries, One of Kenya’s few intact native forests, “Naimina Enkiyio” or “The Forest of the Lost Child” is sacred to the Maasai people. The question is no longer whether this knowledge exists. Ethnobotanical research has documented it extensively. The harder question is how health systems can respect Maasai expertise without turning untested remedies into prescriptions, confusing one species with another, exhausting wild plants or allowing outsiders to profit from community knowledge. Can Maasai herbal remedies be integrated into primary healthcare? Yes, but responsible integration requires correct botanical identification, laboratory and clinical evidence, quality control, referral rules, conservation and Maasai leadership. Traditional use can guide research and culturally trusted care, yet it cannot by itself establish a remedy’s safety, dosage or effectiveness. Who Are the Maasai? A Maasai herbal practitioner mixes a plant-based preparation, preserving traditional knowledge that continues to support everyday community healthcare. The Maasai are an Indigenous East African people whose homeland crosses southern Kenya and northern Tanzania. Maa language, cattle keeping, age-set institutions and relationships with grazing landscapes have shaped community life, but Maasai people today include pastoralists, farmers, business owners, health workers and urban professionals. XTRAfrica’s introduction to Maasai culture, history and traditions gives the wider background. Plant knowledge is not identical across this large region. Species vary by altitude, rainfall and habitat, while knowledge differs among localities, families, specialists, women, men and generations. Evidence from Loita, Sekenani or Monduli therefore describes those places; it should not be presented as a rule for every Maasai community. Herbal Medicine as Everyday Primary Care Primary healthcare begins close to where people live. In that sense, Maasai herbal practice has long operated as household and community care rather than as an isolated “alternative” system. Remedies can be gathered locally, prepared within families and used alongside foods, soups, hygiene practices or specialist consultation. A study of 31 knowledgeable people in three Loita villages documented 62 medicinal plant species. Participants described decoctions, macerated preparations, raw plant material and external applications. When treatment did not help or a condition became complicated, people might consult an oloiboni or attend a clinic (Nankaya et al., 2020, pp. 2569, 2581–2585). Research in Sekenani Valley produced a different local picture. Investigators collected 155 species and recorded 39 with medicinal uses. Dental cleaning, wound care, body pain and plants associated with malaria or fever appeared in the record. The researchers also observed that access to government care had reduced some medicinal plant use while everyday practices, including plant-based toothbrushes, remained common (Bussmann et al., 2006, pp. 1, 5). This coexistence matters. Integration should not force patients to choose between cultural identity and biomedical treatment. It should make it easier to disclose herbal use, receive prompt diagnosis and reach higher-level care when danger signs appear. The same principle applies to changing food and health practices described in XTRAfrica’s account of traditional and modern Maasai diets . What Ethnobotanical Surveys Actually Show The most comprehensive review of Maasai medicinal plants in Kenya combined 19 published sources and recorded 289 identified species with 1,844 use reports. Gastrointestinal complaints accounted for 27 percent of those reports and respiratory complaints for 14 percent. ADVERTISEMENT Decoction was the most frequently described preparation, oral use was common and roots were the most cited plant part (Nankaya et al., 2020, pp. 1, 4–5, 11–13). Jordan Cauvel and Olosho Project director Joseph Ole Kipila recording a plant for a community field guide/Kristin Hedges Those numbers show breadth of knowledge, not 289 clinically approved medicines. A “use report” means that a source documented a plant being used for a stated purpose. It does not mean researchers proved the diagnosis, measured a standard dose or demonstrated effectiveness in human trials. Plant name used in the source Documented local use in a specific study Evidence represented Vachellia nilotica Digestive and upper-respiratory complaints among Loita participants Ethnobotanical report Toddalia asiatica Associated with malaria treatment in the Loita survey Ethnobotanical report; the name now needs taxonomic updating Carissa spinarum Diarrhoea, pelvic pain and backache in the Loita survey Ethnobotanical report Commiphora africana Used for suspected malaria by Maasai participants in the Arusha region Traditional-use record followed by laboratory and mouse studies Dichrostachys cinerea Used for suspected malaria in the same Tanzanian research Traditional-use record followed by laboratory and mouse studies This is why an ethnobotanical table should never be copied into a home-treatment guide. It records culturally and scientifically important leads, but it does not provide safe recipes, doses or permission to delay professional care for malaria, pneumonia, severe diarrhoea, pregnancy complications or other potentially dangerous conditions. Why Botanical Identification Is a Healthcare Issue Local names carry deep ecological knowledge, but one vernacular name can sometimes refer to several related plants. The Sekenani researchers found that some Maa plant terms covered multiple species and noted that spelling varied because the names had been transmitted orally. They collected specimens, processed them at the University of Nairobi Herbarium and deposited vouchers so later researchers could check the identification (Bussmann et al., 2006, pp. 3–4). Botanical illustration of Toddalia asiatica , showing its leaves, flowers and fruits for accurate medicinal-plant identification. Credit: Wellcome Collection, V0042646, CC BY 4.0. Scientific names also change. Royal Botanic Gardens, Kew currently treats Toddalia asiatica , the name used in several Maasai studies, as a synonym of Zanthoxylum asiaticum . A safe health programme therefore needs more than a photograph or translated plant name. It needs a voucher specimen, collection location, expert identification, accepted scientific name and a record of the exact part harvested. That discipline prevents substitution. Bark, root, leaf and fruit from the same species may contain different compounds, while similarly named species may have different safety profiles. Preparation, storage, contamination, season and plant age can also change the finished product. Botanical identification is therefore the first clinical safety barrier, not an academic decoration. From Traditional Use to Medical Evidence Traditional use is valuable evidence of experience and a rational starting point for research. It is not the final stage. A medicinal plant can move through several levels: community documentation, verified identification, chemical analysis, laboratory testing, animal studies, human clinical trials, quality-controlled production and continuing monitoring for adverse effects. An 1895 botanical illustration of Commiphora africana, showing its leaves, flowers and fruit for scientific identification. Credit: Adolf Engler/Wikimedia Commons A Tanzanian study shows both the promise and the limit. Researchers collected Commiphora africana and Dichrostachys cinerea in Monduli District, confirmed their identity at the Tanzania National Herbarium and deposited voucher specimens. ADVERTISEMENT Some extracts inhibited malaria parasites in laboratory tests and suppressed parasites in infected mice. One extract also showed weak cytotoxicity, and the authors called for further fractionation and advanced toxicity work ( Kweyamba et al., 2019, “Methods,” “Results” and “Conclusion” ). That study did not prove that a household preparation cures malaria in people. Extracts made with laboratory solvents are not necessarily equivalent to a community decoction, and results in cells or mice cannot establish a human dose. The responsible conclusion is that Maasai knowledge identified research leads worth investigating not that malaria treatment should be replaced. What Responsible Integration Could Look Like The WHO Global Traditional Medicine Strategy 2025–2034 calls for stronger evidence, safety and regulation, appropriate integration into health systems and recognition of traditional medicine’s wider value. Applied locally, that direction could produce practical cooperation rather than symbolic celebration. Credit:© WHO/Genna Print; permission/WHO terms apply First, Maasai healers, knowledge holders and community health workers could help design referral pathways. A healer who recognises severe dehydration, breathing difficulty, altered consciousness, heavy bleeding or persistent fever should have a trusted route to a clinic. Health workers, in turn, should ask respectfully about herbal use because possible side effects or herb–drug interactions cannot be managed when patients fear ridicule. Second, agreed remedies selected for study should be documented consistently: accepted species, voucher number, plant part, preparation, route, intended use and known restrictions. Suspected adverse reactions should enter pharmacovigilance systems rather than remain invisible. Third, products offered commercially need standards for identity, purity, strength, storage and labelling. Tanzania’s marketing-authorisation guidance for herbal medicinal products requires evidence addressing quality, safety and efficacy and identifies contamination, deterioration and inconsistent preparation as public-health risks (TMDA, 2020, pp. v–vii). Fourth, integration must include culture without reducing every health decision to plants. Ideas about illness, wellbeing, prayer and specialist authority may intersect with the changes examined in XTRAfrica’s article on Maasai spirituality and Christianity . Care works better when professionals understand those realities instead of treating patients as empty recipients of instructions. Finally, Maasai doctors, nurses, botanists, pharmacists, researchers and elders should lead the work together. Contemporary expertise already crosses rural and urban life, as shown in XTRAfrica’s profile of Maasai professionals balancing careers and heritage . Conservation and Ownership Cannot Be Separated from Health The Kenyan review found that roots were the most frequently cited plant part and warned that repeated root harvesting can threaten plant survival. In Loita, two-thirds of participants said medicinal plants were becoming harder to find. Reported pressures included drought, deforestation, population growth and lifestyle change, although community rules such as selective harvesting and temporary restrictions also supported conservation (Nankaya et al., 2020, pp. 2585–2586). Land history is therefore part of medicine. Reduced access to forests, grazing areas and water can also reduce access to medicinal species. XTRAfrica’s investigation of Maasai land loss and the 1913 court case helps explain why present-day discussions about biodiversity cannot be detached from dispossession. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY African Culture Disability-Selective Infanticide: The Hidden History in Maasailand . African Culture Zee Nxumalo Biography: Age, Real Name, Songs & Amapiano Rise . African Culture Wendy Shay Biography: Age, Nursing Career, Songs & AFRIMA Win . African Culture Vinka Biography: Real Name, Songs, Family & Music Career . African Culture Vestine & Dorcas Biography: Ages, Family, Songs & Career . Knowledge ownership matters just as much. The Nagoya Protocol’s rules on traditional knowledge emphasise prior informed consent, mutually agreed terms and fair benefit-sharing when knowledge associated with genetic resources is used. Researchers should not publish restricted knowledge, collect plants or develop products first and discuss community benefits later. Consent, governance, authorship and benefit-sharing must begin before extraction. Frequently Asked Questions What are Maasai herbal remedies commonly used for? Kenyan studies record uses associated with digestive and respiratory complaints, pain, wounds, dental hygiene, fever, malaria, pregnancy-related care and general strength. The pattern varies by locality, and documentation of use does not prove clinical effectiveness. Are Maasai medicinal plants scientifically proven? Some species or extracts have laboratory or animal evidence, but many records remain ethnobotanical. Few have completed the full pathway required for a standardised, clinically tested medicine. Evidence must be assessed plant by plant and preparation by preparation. Can herbal remedies be taken with hospital medicines? Not automatically. Herbs may change a medicine’s effect, add toxicity or complicate diagnosis. Patients should tell a qualified health professional what they have taken, and health workers should ask without dismissing or shaming them. Why are voucher specimens important? A voucher is a preserved, traceable plant specimen held in a recognised collection. It lets botanists verify which species researchers tested, especially when local names cover several plants or scientific names change. Parmuat Ntirua Koikai, a Maasai elder, picks herbal medicines from the forest. “We use it as a clinic, a hospital,” he said, of the forest. Nell Lewis/CNN Maasai herbal medicine deserves neither romantic praise nor automatic dismissal. It is a substantial body of community knowledge shaped by observation, landscape and generations of practice. Ethnobotanical surveys can identify priorities for research, strengthen culturally trusted care and reveal species that may contain useful compounds. Integration becomes credible only when it protects patients and knowledge holders at the same time. Correct identification, clinical evidence, referral systems, quality control, conservation, consent and fair benefits are not obstacles to tradition. They are the conditions under which Maasai knowledge can contribute to East African primary healthcare without being misused, depleted or stripped from the people who sustained it. Sources and Reference Bussmann, Rainer W., et al. 2006. “ Plant Use of the Maasai of Sekenani Valley, Maasai Mara, Kenya .” Journal of Ethnobiology and Ethnomedicine 2:22. Convention on Biological Diversity. “ Nagoya Protocol on Access and Benefit-sharing and Traditional Knowledge .” Kweyamba, Prisca A., et al. 2019. “ In Vitro and In Vivo Studies on Anti-malarial Activity of Commiphora africana and Dichrostachys cinerea Used by the Maasai in Arusha Region, Tanzania .” Malaria Journal 18:119. Nankaya, Jedidah, James Nampushi, Shani Petenya and Henrik Balslev. 2020. “ Ethnomedicinal Plants of the Loita Maasai of Kenya .” Environment, Development and Sustainability 22:2569–2589. Nankaya, Jedidah, Nathan Gichuki, Catherine Lukhoba and Henrik Balslev. 2020. “ Medicinal Plants of the Maasai of Kenya: A Review .” Plants 9(1):44. Royal Botanic Gardens, Kew. “ Zanthoxylum asiaticum .” Plants of the World Online . Tanzania Medicines and Medical Devices Authority. 2020. “ Guidelines on Submission of Documentation for Marketing Authorization of Herbal Medicinal Products .” World Health Organization. 2025. “ Global Traditional Medicine Strategy 2025–2034 .” ADVERTISEMENT RELATED ARTICLE African Culture Disability-Selective Infanticide: The Hidden History in Maasailand Field evidence exposes a history of killing, abandonment and neglect and the Maasai resisting it . African Culture Zee Nxumalo Biography: Age, Real Name, Songs & Amapiano Rise Meet Zee Nxumalo: her age, real name, songs, awards and journey from viral covers to amapiano stardom. . African Culture Wendy Shay Biography: Age, Nursing Career, Songs & AFRIMA Win Discover Wendy Shay’s age, Ghana-Germany story, nursing career, albums, songs and awards. . African Culture Vinka Biography: Real Name, Songs, Family & Music Career Discover Vinka’s real name, family, hit songs, awards and journey from dancer to Ugandan star. . Tags African culture African culture Tanzania Tanzania Visit Tanzania Visit Tanzania Kenya Kenya The Maasai People The Maasai People

Africa is witnessing a transformative era in its high fashion industry, led by a vibrant generation of young African designers. These creatives are redefining the continent's narrative by blending rich African heritage with modern aesthetics, showcasing their work on global platforms. Africa's potential as a fashion leader is undeniable, with its significant role as a producer of raw materials like cotton, and its substantial exports and imports in the textile sector. The "Buy Kenya, Build Kenya" initiative exemplifies the continent's move towards nurturing local talent and markets. Cities like Nairobi, Lagos, Casablanca, and Abidjan are emerging as epicenters of fashion and design, contributing significantly to the continent's economic landscape. The UNESCO report on Africa's fashion industry highlights the sector's burgeoning success and its role as a catalyst for the "made-in-Africa" movement. The rise of fashion weeks across 32 African countries and the growth of e-commerce are testament to the dynamic expansion of the fashion sector, which not only fosters creativity and innovation but also offers significant economic opportunities, particularly for women and the youth. Despite its promise, the industry faces challenges such as limited investment, inadequate infrastructure, and the need for sustainable practices. Addressing these issues requires concerted efforts from governments, industry stakeholders, and the international community to support a sustainable and inclusive fashion ecosystem that honors Africa's cultural diversity and textile traditions . As Africa continues to navigate these challenges, the future of its fashion industry looks bright, promising a new chapter of innovation, cultural expression, and sustainable development. Continue Reading Full Article By Author Name Author Name Home Comment Apr 1, 2024 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The UNESCO report on Africa's fashion industry highlights the sector's burgeoning success Africa is witnessing a transformative era in its high fashion industry, led by a vibrant generation of young African designers. These creatives are redefining the continent's narrative by blending rich African heritage with modern aesthetics, showcasing their work on global platforms. Africa's potential as a fashion leader is undeniable, with its significant role as a producer of raw materials like cotton, and its substantial exports and imports in the textile sector. The "Buy Kenya, Build Kenya" initiative exemplifies the continent's move towards nurturing local talent and markets. Cities like Nairobi, Lagos, Casablanca, and Abidjan are emerging as epicenters of fashion and design, contributing significantly to the continent's economic landscape. ADVERTISEMENT The UNESCO report on Africa's fashion industry highlights the sector's burgeoning success and its role as a catalyst for the "made-in-Africa" movement. The rise of fashion weeks across 32 African countries and the growth of e-commerce are testament to the dynamic expansion of the fashion sector, which not only fosters creativity and innovation but also offers significant economic opportunities, particularly for women and the youth. ADVERTISEMENT Despite its promise, the industry faces challenges such as limited investment, inadequate infrastructure, and the need for sustainable practices. Addressing these issues requires concerted efforts from governments, industry stakeholders, and the international community to support a sustainable and inclusive fashion ecosystem that honors Africa's cultural diversity and textile traditions . As Africa continues to navigate these challenges, the future of its fashion industry looks bright, promising a new chapter of innovation, cultural expression, and sustainable development. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY ADVERTISEMENT RELATED ARTICLE Tags

Wazalendo fighters recaptured strategic positions from M23-RDF forces in Masisi, raising pressure on rebel-controlled Rubaya mining areas. Masisi, North Kivu — Wazalendo fighters have regained control of multiple strategic positions from M23 rebels and their Rwandan Defense Forces (RDF) allies following intense fighting over the weekend, dealing a notable setback to the rebels in the Masisi territory. According to local and security sources, violent clashes erupted between May 23 and 24, 2026, in several villages within the Buabo and Nyamaboko I groupings of the Osso Banyungu sector. After hours of heavy combat, Wazalendo forces successfully recaptured the positions of Ntete, Shoa, and Burora, forcing M23-RDF elements to retreat from forward lines. The advances come amid a broader offensive by the young Congolese volunteers, who have intensified pressure on M23 positions since May 17. In the Katoyi sector and Mupfunyi Kibabi grouping, Wazalendo fighters have launched repeated attacks, creating significant concern in Rubaya, a key mining town that serves as a major revenue source for the rebels’ war economy. A sense of panic is now reported in Rubaya as residents brace for further escalation. In the neighboring Walikale territory, Wazalendo forces have also dislodged M23 rebels from two additional villages, securing those areas. In response to the deteriorating situation, M23-RDF commanders are urgently reorganizing their troops. On Monday morning, May 25, five trucks carrying RDF elements withdrawn from positions including Shonyi, Mashango, Lubwe Sud, Kojo, Rubona, and Kashavu were observed gathering near Kitshanga before heading toward Rubaya to bolster embattled fighters who have been under sustained pressure for over a week in the Katoyi sector and Mupfunyi Kibabi grouping. Control of mining areas remains a central driver of the fighting. Wazalendo gains around Rubaya could disrupt M23 supply lines and financing, potentially altering the balance of power in the Masisi region in the coming days. WAR IN DR CONGO Wazalendo Capture Several M23-RDF Positions Near Rubaya By Serge Kitoko Tshibanda Political Analyst Serge Kitoko Tshibanda Home Comment May 25, 2026 May 25, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Masisi, North Kivu — Wazalendo fighters have regained control of multiple strategic positions from M23 rebels and their Rwandan Defense Forces (RDF) allies following intense fighting over the weekend, dealing a notable setback to the rebels in the Masisi territory. According to local and security sources, violent clashes erupted between May 23 and 24, 2026, in several villages within the Buabo and Nyamaboko I groupings of the Osso Banyungu sector. After hours of heavy combat, Wazalendo forces successfully recaptured the positions of Ntete, Shoa, and Burora, forcing M23-RDF elements to retreat from forward lines. ADVERTISEMENT The advances come amid a broader offensive by the young Congolese volunteers, who have intensified pressure on M23 positions since May 17. In the Katoyi sector and Mupfunyi Kibabi grouping, Wazalendo fighters have launched repeated attacks, creating significant concern in Rubaya, a key mining town that serves as a major revenue source for the rebels’ war economy. A sense of panic is now reported in Rubaya as residents brace for further escalation. In the neighboring Walikale territory, Wazalendo forces have also dislodged M23 rebels from two additional villages, securing those areas. ADVERTISEMENT In response to the deteriorating situation, M23-RDF commanders are urgently reorganizing their troops. On Monday morning, May 25, five trucks carrying RDF elements withdrawn from positions including Shonyi, Mashango, Lubwe Sud, Kojo, Rubona, and Kashavu were observed gathering near Kitshanga before heading toward Rubaya to bolster embattled fighters who have been under sustained pressure for over a week in the Katoyi sector and Mupfunyi Kibabi grouping. Control of mining areas remains a central driver of the fighting. Wazalendo gains around Rubaya could disrupt M23 supply lines and financing, potentially altering the balance of power in the Masisi region in the coming days. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY Justice & Crime Tshisekedi: No Military Conquest Will Become Political Legitimacy" . War in Eastern DRC Rwanda Raises Interest Rate to 8.75% as Inflation Hits 14.5% . Peace For DRC Now Tshisekedi Launches DRC National Dialogue for Peace and Reform . PRESS RELEASE DRC Protects Students, Diplomas in AFC/M23-Held Areas . Infrastructure DRC and Angola Accelerate Joint Oil and Power Projects . ADVERTISEMENT RELATED ARTICLE Justice & Crime Tshisekedi: No Military Conquest Will Become Political Legitimacy" Tshisekedi says armed groups cannot turn military conquest into political legitimacy, . War in Eastern DRC Rwanda Raises Interest Rate to 8.75% as Inflation Hits 14.5% Rwanda faces surging prices at home as US sanctions and tighter external financing add pressure abroad. . Peace For DRC Now Tshisekedi Launches DRC National Dialogue for Peace and Reform The three-month process will reach all 26 provinces and seek consensus on peace, cohesion and . PRESS RELEASE DRC Protects Students, Diplomas in AFC/M23-Held Areas Kinshasa says students will not restart their studies as temporary measures protect academic records, . Tags DR.Congo DR.Congo Wazalendo DRC Wazalendo DRC M23 Rebels News M23 Rebels News M23 Conflict Updates M23 Conflict Updates M23 Rebels M23 Rebels

Explore the Suri language, its Surma umbrella, regional history, and hidden meanings in words for speech, cattle, land and identity The Suri language carries more than words. It carries geography, cattle, speech, memory, and the complicated history of names in southwest Ethiopia. To understand Suri , it helps to begin with one important warning: “Suri” and “Surma” are not simple labels. They are often used as if they mean one people, one culture, or one language. The research tells a more careful story. In linguistic work, Suri is usually linked with Chai and Tirmaga. Mursi is closely related, but often treated separately in formal language coding. The wider “Surma” umbrella can include related peoples and languages, but it should not be treated as one flat identity. That is where the story becomes interesting. The Suri language is not only a tool for communication. It is a map of regional history. It shows how people name themselves, how outsiders classify them, and how daily life in an agro-pastoral landscape shapes meaning. Under the narrower Suri identity, the main groups are Chai and Tirmaga . Under the broader Surma/Surmic umbrella, writers sometimes also discuss related groups such as Baale, Mursi, Me’en and Kwegu, but these should not be treated as one single tribe. Quick Facts Main language focus: Suri, especially Chai and Tirmaga Wider umbrella: Surma / Surmic Region: Southwest Ethiopia, especially around the Surma Woreda and neighboring areas Language family: Surmic, often placed within the Eastern Sudanic branch Continue Reading Full Article AFRICAN CULTURE How the Suri Language Fits Into the Surma Cultural Umbrella By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Jul 7, 2026 Jul 7, 2026 16 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The Suri language carries more than words. It carries geography, cattle, speech, memory, and the complicated history of names in southwest Ethiopia. To understand Suri , it helps to begin with one important warning: “Suri” and “Surma” are not simple labels. They are often used as if they mean one people, one culture, or one language. The research tells a more careful story. In linguistic work, Suri is usually linked with Chai and Tirmaga. Mursi is closely related, but often treated separately in formal language coding. The wider “Surma” umbrella can include related peoples and languages, but it should not be treated as one flat identity. That is where the story becomes interesting. The Suri language is not only a tool for communication. It is a map of regional history. It shows how people name themselves, how outsiders classify them, and how daily life in an agro-pastoral landscape shapes meaning. Under the narrower Suri identity, the main groups are Chai and Tirmaga . Under the broader Surma/Surmic umbrella, writers sometimes also discuss related groups such as Baale, Mursi, Me’en and Kwegu, but these should not be treated as one single tribe. Quick Facts Main language focus: Suri, especially Chai and Tirmaga Wider umbrella: Surma / Surmic Region: Southwest Ethiopia, especially around the Surma Woreda and neighboring areas Language family: Surmic, often placed within the Eastern Sudanic branch Closely related language: Mursi Key cultural setting: Agro-pastoral life, cattle, crops, honey, local ecology, oral traditions Important caution: “Suri,” “Surma,” “Chai,” “Tirmaga,” and “Mursi” should not be used as if they are always the same thing The Surma Umbrella Is Not One Simple Name The word “Surma” often appears in public writing as a broad cultural label. It can point to people, region, language, or a larger cluster of related groups. But academic language research is more precise. In her thesis Noun Modification in Suri Narrative Texts , Meaghan E. Smith identifies Suri as “Suri [suq]” and describes it as a Southeastern Surmic Nilo-Saharan language of southwestern Ethiopia (Smith, 2018, p. vi). She also explains that the term “Suri” has been used in different ways over time. In her study, Suri refers to the Chai and Tirmaga dialects within the wider Chai-Tirmaga-Mursi cluster (Smith, 2018, pp. 2-4). This matters because careless naming can erase real differences. Chai and Tirmaga share the ISO 639-3 code suq, while Mursi has its own code. Smith notes that Chai, Tirmaga, and Mursi are often discussed as a dialect cluster, but she also points out that proper mutual intelligibility testing has been limited (Smith, 2018, pp. 3-4). ADVERTISEMENT Mursi and Suri women can be difficult to distinguish: The woman on the left is Mursi, while the woman on the right is Suri, showing how closely connected these neighboring peoples are while still maintaining distinct identities. In simple terms, Suri and Mursi are close. But close does not mean identical. The Glottolog entry for Tirma-Chai also shows why the naming can confuse readers. It lists alternative names such as Churi, Dhuri, Eastern Suri, Shuri, Shuro, Surma, Tirma, and Tirmaga. These names reflect how language, region, identity, and outside classification have overlapped. Where the Language Lives The Suri language belongs to a regional world of lowlands, borderlands, cattle routes, crop fields, rivers, and neighboring peoples. Anthropologist J. Abbink describes the Suri as agropastoralists living in a hot lowland area of the former Käfa region, at roughly 800-1000 meters above sea level. In his article on medicinal and ritual plants of southwest Ethiopia, Abbink places the Suri alongside the Dizi and Me’en, noting that the Suri were “the most isolated” of the three groups he studied (Abbink, 1995, p. 1). That isolation should not be misunderstood as stillness. The Suri world has long been connected to neighboring communities, trade, plant knowledge, cattle, and regional pressure. The Ethiopian government’s Surma Woreda Disaster Risk Profile describes modern Surma Woreda as an agro-pastoral livelihood zone where people depend more on “livestock than on agricultural production” (NDRMC, 2020, p. 15). The same profile mentions maize, sorghum, root crops, livestock sales, honey, and work in nearby gold-mining areas (NDRMC, 2020, p. 15). This landscape matters for language. Words grow from the world people live in. In Suri, some meanings point directly to cattle, speech, body, land, and social life. Also read our article on why the suri women wear mouth plates Hidden Meaning One: The Mouth Is Also Language One of the most striking examples in the Suri vocabulary is the word glossed as “mouth / language.” The Annotated Swadesh wordlists for the Surmic group records Suri Chai tugo with the meaning “mouth / language” and also cites Abbink’s form as “language, mouth, lips” ( Annotated Swadesh wordlists, 2015, p. 44 ). This is not a secret code. It is better understood as lexical polysemy, where one word carries related meanings. But the connection is still powerful. Language is not treated as something abstract and floating. It is tied to the mouth, lips, speech, sound, and the human body.A language is not only grammar. It is also a way of placing the body in the world. Hidden Meaning Two: Cattle Shape Color Another important example comes from a color word. The same Surmic wordlist records a Suri Chai red term glossed as “red (cattle colour)” (Annotated Swadesh wordlists, 2015, p. 49). ADVERTISEMENT That small note opens a large cultural window. In an agro-pastoral society, cattle are not only economic assets. They are reference points for beauty, value, color, social exchange, and daily attention. When a color term is recorded through cattle, it suggests that cattle provide a living vocabulary for describing the world. This does not mean every Suri color word is about cattle. It also does not mean cattle explain the whole culture. But it does show how language can preserve the categories that matter in daily life. The rolling landscapes of Ethiopia's Lower Omo Valley, where the Suri people have lived for generations. The NDRMC profile supports this broader setting. It describes livestock as central to the Surma agro-pastoral livelihood zone, with cattle and shoat sales supplementing crop income (NDRMC, 2020, p. 15). In that context, a cattle-color meaning is not surprising. It is regional life showing up inside language. Hidden Meaning Three: Names Carry History Names are another important part of the Suri language story. The Surmic wordlist gives the Suri Chai word for “name” as sara and compares it with similar forms in related languages such as Mursi and Baale ( Annotated Swadesh wordlists, 2015, p. 44 ). This kind of comparison matters because it shows how related languages can preserve older links while also developing their own identities. The larger naming issue is even more important. “Suri” itself is not just a label. It is an ethnonym, a language name, and a term that has been used differently by scholars, churches, schools, and local communities. You may also read our article on Leadership Among the Suri of Ethiopia Smith writes that “Suri” has been used for multiple languages and also as an ethnonym for speakers of at least two distinct languages (Smith, 2018, p. 2). She notes that education and translation projects use the term Surichen, meaning “Suri language,” in materials developed in Suri (Smith, 2018, p. 3). That detail is important. It shows that Suri is not only an outside academic category. It is also used in community-facing language work. A Language With Deep Grammar, Not Just “Tribal Words” A Surma woman stands overlooking Ethiopia's Lower Omo Valley, homeland of Surmic-speaking communities including the Suri and Mursi peoples Popular coverage of Suri people often focuses on visual culture: lip plates, body painting, stick fighting, cattle, and striking photographs. Those subjects may be part of public interest, but they can easily reduce people into images. The language itself tells a richer story. Smith’s thesis shows that Suri has complex noun modification patterns. She argues that Suri marks restrictive and non-restrictive relationships in both clausal and non-clausal constructions ( Smith, 2018, p. 1 ). In plain English, Suri has grammatical tools for showing whether a description identifies something specifically or adds extra information about it. That matters because it challenges shallow views of African languages as simple or merely oral. Suri has structure. It has discourse patterns. It has grammatical distinctions that require careful study. Smith even notes that Suri is the only language in her sample of Surmic languages with a complete system of distinct restrictive and non-restrictive constructions across both clausal and non-clausal noun modification (Smith, 2018, p. 1). ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY African Culture Disability-Selective Infanticide: The Hidden History in Maasailand . African Culture Zee Nxumalo Biography: Age, Real Name, Songs & Amapiano Rise . African Culture Wendy Shay Biography: Age, Nursing Career, Songs & AFRIMA Win . African Culture Vinka Biography: Real Name, Songs, Family & Music Career . African Culture Vestine & Dorcas Biography: Ages, Family, Songs & Career . This is one of the strongest reasons to treat Suri as a serious language of study, not as a footnote under the Surma umbrella. Oral Culture and the Power of Speech The Suri language is also tied to oral performance. The academic book Suri Orature: Introduction to the Society, Language and Oral Culture of the Suri People , by Jon Abbink, Michael Bryant, and Daniel Bambu, is listed by Rüdiger Köppe Verlag as including Suri society, Suri language, folk tales, public meetings, traditional songs, a favorite bull song, and an age-initiation ritual song. That table of contents alone tells us something important: Suri language lives in public speech, songs, stories, and social memory. It is not only spoken in daily conversation. It is performed, remembered, argued, taught, and sung. The “mouth / language” meaning becomes even more interesting here. If speech, mouth, and language are linked in vocabulary, then oral tradition is not just content. It is embodied knowledge. Regional Pressure and Modern Change Modern Suri language life cannot be separated from pressure on land, animals, roads, education, health, and conflict. The surma people in the vast Omo valley The NDRMC profile identifies drought, livestock disease, crop pests and diseases, and conflict as major disasters in Surma Woreda (NDRMC, 2020, p. 15). It also links conflict in several kebeles to resource competition, cattle theft or robbery, land and water competition, grazing land, and gold-mining-related competition ( NDRMC, 2020, pp. 22-23 ). These pressures affect language indirectly. When roads expand, schools develop, clinics arrive, migration increases, or conflict disrupts communities, language use can shift. Children may learn new languages for school or trade. Oral knowledge may be harder to pass on. Plant names, cattle terms, songs, and local expressions may survive strongly in some places and weaken in others. Abbink warned in 1995 that indigenous plant knowledge in southwest Ethiopia was vulnerable to rapid socioeconomic change. He wrote that research into plant use required attention to cultural context, local economy, and power relations ( Abbink , 1995, pp. 1-2). His point applies beyond plants. Language also changes when local economies and power relations change. What Writers Often Get Wrong The biggest mistake is treating “Surma” as a single, easy label. The second mistake is using “Suri,” “Mursi,” “Chai,” and “Tirmaga” as if they are interchangeable. The evidence does not support that. Chai and Tirmaga are generally treated under Suri suq; Mursi is closely related but separately coded. The third mistake is romanticizing “hidden meanings.” The safest hidden meanings are not invented symbols. They are documented meanings inside the language itself: mouth/language, cattle color, name, person, land, and other vocabulary patterns. The fourth mistake is reducing Suri culture to striking images. The language shows a people with grammar, oral literature, ecological knowledge, regional history, and modern pressures. The Suri language is best understood as a regional archive. It records how people speak, classify, remember, and live under the wider Surma umbrella. Its history is not only in migration stories or outside labels. It is inside words. A mouth can also mean language. A red color can be tied to cattle. A name can reveal how identity shifts between local use and outside classification. To write about Suri well, we need to slow down. The language is not a decorative detail attached to culture. It is one of the clearest ways into the culture itself. Reference: Glottolog: Tirma-Chai Smith, Noun Modification in Suri Narrative Texts Annotated Swadesh wordlists for the Surmic group (Pdf) National Disaster Risk Management Commission (2020), Surma Woreda Disaster Risk Profile ADVERTISEMENT RELATED ARTICLE African Culture Disability-Selective Infanticide: The Hidden History in Maasailand Field evidence exposes a history of killing, abandonment and neglect and the Maasai resisting it . African Culture Zee Nxumalo Biography: Age, Real Name, Songs & Amapiano Rise Meet Zee Nxumalo: her age, real name, songs, awards and journey from viral covers to amapiano stardom. . African Culture Wendy Shay Biography: Age, Nursing Career, Songs & AFRIMA Win Discover Wendy Shay’s age, Ghana-Germany story, nursing career, albums, songs and awards. . African Culture Vinka Biography: Real Name, Songs, Family & Music Career Discover Vinka’s real name, family, hit songs, awards and journey from dancer to Ugandan star. . Tags African culture African culture Ethiopia Ethiopia The Suri People The Suri People African Culture African Culture

Spot 10 rare bird species found only in DR Congo, with travel tips, local insights, and verified 2025 social media sightings. The Democratic Republic of the Congo (DRC) is a birder’s paradise, boasting around 1,185 recorded bird species more than any other African country . Among these are about **21 species found nowhere else on Earth. From a shy rainforest peafowl to an owl so elusive it’s practically a legend, here are 10 endemic birds you’ll only find in the wilds of DR Congo. Pack your binoculars and your sense of adventure! 1. Congo Peafowl: DRC’s Shy National Bird Meet the Congo Peafowl (Afropavo congensis) , known locally as “ mbulu ” . Unlike its flamboyant Asian cousins, this peacock is a bit more modest the males flash bronze-green and deep blue plumage, but you won’t catch them fanning giant tails. They skulk in the undergrowth of central Congolese rainforests , monogamous homebodies rarely seen in large groups. Discovered in the 1930s (allegedly from a single feather in a hunter’s cap), the Congo Peafowl has become a national symbol of DRC. It even holds the title of DRC’s national bird , though spotting one in the dense jungle is a serious challenge. Birders consider it a holy grail; even camera traps get only rare cameos. If you’re determined to glimpse a Congo Peafowl in the wild, head to Salonga National Park or the remote Lomako-Yokokora Forest in the Congo Basin the latter holds the highest recorded concentration of these peafowl . Realistically, sightings are so scarce that many nature enthusiasts settle for learning about them through conservation programs. Entry into Salonga or Lomako requires expedition-style prep ; park guides cost around $20/day (~44,000 CDF) and you’ll need special permits and a boat to access Lomako’s flooded forests. But for the bragging rights of seeing the only African peacock , it’s worth the trek . 2. Itombwe Owl The Legendary “Ghost” Owl of Congo The Itombwe Owl ( Tyto prigoginei ), also called the Congo Bay-Owl, is so elusive it borders on mythical. Endemic to the Itombwe Mountains of eastern DRC, this diminutive chestnut-colored owl went unseen by scientists for decades in fact, the last confirmed sighting was in 1996 . Continue Reading Full Article TRAVEL GUIDE 10 Endemic Birds You Can Only Spot in DR Congo By Neema Asha Mwakalinga Travel & Culture Expert Neema Asha Mwakalinga Home Comment Nov 17, 2025 May 15, 2026 21 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: The Democratic Republic of the Congo (DRC) is a birder’s paradise, boasting around 1,185 recorded bird species more than any other African country . Among these are about **21 species found nowhere else on Earth. From a shy rainforest peafowl to an owl so elusive it’s practically a legend, here are 10 endemic birds you’ll only find in the wilds of DR Congo. Pack your binoculars and your sense of adventure! 1. Congo Peafowl: DRC’s Shy National Bird Meet the Congo Peafowl (Afropavo congensis) , known locally as “ mbulu ” . Unlike its flamboyant Asian cousins, this peacock is a bit more modest the males flash bronze-green and deep blue plumage, but you won’t catch them fanning giant tails. They skulk in the undergrowth of central Congolese rainforests , monogamous homebodies rarely seen in large groups. Discovered in the 1930s (allegedly from a single feather in a hunter’s cap), the Congo Peafowl has become a national symbol of DRC. It even holds the title of DRC’s national bird , though spotting one in the dense jungle is a serious challenge. Birders consider it a holy grail; even camera traps get only rare cameos. If you’re determined to glimpse a Congo Peafowl in the wild, head to Salonga National Park or the remote Lomako-Yokokora Forest in the Congo Basin the latter holds the highest recorded concentration of these peafowl . Realistically, sightings are so scarce that many nature enthusiasts settle for learning about them through conservation programs. Entry into Salonga or Lomako requires expedition-style prep ; park guides cost around $20/day (~44,000 CDF) and you’ll need special permits and a boat to access Lomako’s flooded forests. But for the bragging rights of seeing the only African peacock , it’s worth the trek . 2. Itombwe Owl The Legendary “Ghost” Owl of Congo The elusive Itombwe Owl peers quietly through the foliage rarely seen, often heard in Congo’s montane forests. The Itombwe Owl ( Tyto prigoginei ), also called the Congo Bay-Owl, is so elusive it borders on mythical. Endemic to the Itombwe Mountains of eastern DRC, this diminutive chestnut-colored owl went unseen by scientists for decades in fact, the last confirmed sighting was in 1996 . With only two individuals ever documented (one in 1951 and one netted and released in 1996), the Itombwe Owl has earned a reputation as a “ghost”. Birders around the world speak its name in hushed, reverent tones; finding it would be like discovering Bigfoot with feathers. It haunts the montane bamboo forests and high-altitude grasslands of Itombwe Nature Reserve, where its mournful whistle calls might be heard on moonless nights if you’re very, very lucky . Visiting Itombwe is an adventure in itself. This newly protected reserve is off the beaten track – think no roads, no lodges, just dense forests and local villages. You’ll need to arrange a custom trek with local guides (budget at least $80 per day (~176,000 CDF) for guides/porters). The payoff? A chance to stand in the owl’s habitat under starry alpine skies. While the Itombwe Owl itself will likely remain unseen, you can take comfort in knowing you’re walking the same ridges as one of the world’s rarest birds. The global birding community certainly hasn’t given up hope in 2025, enthusiasts ran fundraisers to finance new expeditions to find this owl (yes, they’re that obsessed) see it on Instagram . Even if you don’t spot the “ghost owl,” you’ll experience one of Africa’s most biodiverse mountains and maybe hear an otherworldly hoot in the dark. 3. Schouteden’s Swift: A High-Speed Mystery in the Itombwe Skies A swift dart in the sky Schouteden’s Swift races through the Itombwe skies with unmatched agility. High above the misty forests of Itombwe, Schouteden’s Swift ( Schoutedenapus schoutedeni ) slices through the air at breakneck speeds. This soot-brown swift is found only in DR Congo , zipping over the Albertine Rift highlands . It’s named after a Belgian zoologist, but local birders mostly know it as “that darn mystery swift” . Why? Because it’s devilishly hard to spot or identify these birds spend their lives on the wing, often disappearing into clouds. For years, some feared Schouteden’s Swift might be as “lost” as the Itombwe owl. ADVERTISEMENT But good news: Itombwe’s recent conservation surveys have recorded them again . In fact, during a 2023 expedition in Itombwe (the same one that famously snapped the first-ever photo of the helmetshrike), researchers noted swifts screeching overhead at dusk . It seems the swift wasn’t about to pose for a portrait typical but at least we know it’s still on the wing. To look for Schouteden’s Swift, you’ll need to camp out in Itombwe or nearby montane forests. By day, enjoy the chorus of colorful Albertine Rift birds; by evening, keep your eyes glued to the pink sky as swifts emerge to feed on insects. You might distinguish Schouteden’s from more common swifts by its slightly larger size and distinctive call (a sharp tseeu-tseeu ). There’s no tour that guarantees this sighting this is pure DIY adventure . Consider coordinating with conservation teams working in Itombwe; they sometimes allow keen birders to tag along. While you’re unlikely to get an Instagram-worthy photo (these guys are fast ), just seeing one dart past is a thrill. Conservationists celebrated the swift’s continued presence in Itombwe a sign that protecting the reserve is paying off . 4. Prigogine’s Greenbul: The Lendu Plateau Songster Resting in the Lendu Plateau canopy, Prigogine’s Greenbul adds its soft song to the Congolese dawn. Drab, elusive, but utterly unique Prigogine’s Greenbul ( Chlorocichla prigoginei ) is a little olive-green bird found only on the Lendu Plateau in northeastern DRC . It’s named after Alexandre Prigogine, a prolific ornithologist who first documented many Congo endemics. This greenbul’s claim to fame isn’t its looks (it’s often described as “unremarkable” rude!). Instead, it’s the location : the Lendu Plateau west of Lake Albert, a remote highland area carpeted in montane forest and bamboo. Here, at around 2,000 meters elevation, Prigogine’s Greenbuls flit about in the understory, giving harsh chack-chack calls. They often join mixed flocks with other songbirds, so picking one out is tricky. Think of it as an Easter egg hunt where the eggs are constantly moving and camouflaged. Birders who venture to Lendu Plateau are usually on a mission to find this bird (and its neighbor, the Bedford’s Flycatcher). There’s no national park infrastructure you’ll be hiring local guides in Ituri province and hiking into community forests. A guide/translator might run about $50-60 a day (~110,000–132,000 CDF) , and it’s polite to bring gifts or pay village fees for access. The experience is rustic: homestays or tents, evening conversations by the fire (likely about that day’s bird tally), and dawn patrols to catch the greenbul’s dawn chorus. Don’t expect this wallflower of a bird to be splashed across your social media sightings are few and far between, and frankly, Prigogine’s Greenbul has zero interest in fame . (When a group of international birders finally heard its call one misty morning, they practically did a happy dance though you won’t find that on Instagram!) Your best bet is to listen for its distinctive call and be ready with binoculars when something darts between the vines. It’s a true birder’s bird: subtle and satisfying for those in the know . 5. Bedford’s Paradise Flycatcher: A Jewel of the Ituri Forest A burst of cinnamon and blue Bedford’s Paradise Flycatcher balances beauty and stealth in the Ituri Forest. With a flash of steel-blue and a streamer-like tail , Bedford’s Paradise Flycatcher ( Terpsiphone bedfordi ) brings a dash of glam to Congo’s forests. This striking flycatcher sports a glossy blue-black head and elegant long tail feathers trailing behind imagine a miniature bird-of-paradise doing cosplay as a monarch flycatcher. Bedford’s is endemic to eastern DRC , mainly in the Ituri region and the west side of the Albertine Rift . In fact, it flits through the same Lendu Plateau forests as Prigogine’s Greenbul and also inhabits dense lowland forests west of the Itombwe and Kahuzi ranges . Despite its royal appearance (it’s literally named after the Duke of Bedford), this bird can be surprisingly furtive preferring shady understories where it hawks insects in mid-air acrobatic twists. Catching a glimpse of its 18 cm form (tail included) feels like spotting a flying ribbon in the gloom. To see Bedford’s Paradise Flycatcher, plan a birding foray in Ituri (around Epulu or the Okapi Reserve’s fringes) or in transitional montane forests of South Kivu. ADVERTISEMENT The Lendu Plateau is a known hotspot local guides there are proud to point out the “oiseau avec longue queue” when they spot one. Patience is key: listen for its sharp tsip-tsip call and watch for that tail flicker among the vines. A good local guide (~ $50/day, ~110,000 CDF as mentioned) will often know a favored territory of a breeding pair. Early morning or late afternoon light filtering through the canopy gives you the best chance to see its glossy plumage catch the sun. This species isn’t globally famous (no Twitter trending topics here), but conservation social media has given it some love. One nature post even introduced Bedford’s alongside the Congo Peafowl as a “winged wonder” of DRC clearly, it has fans in the bird world see it on Instagram . When you finally spot that ribbon-like tail darting after a moth, you’ll understand why Bedford’s Flycatcher is a must-see endemic it’s like finding a secret jewel in DRC’s crown. 6. Rockefeller’s Sunbird: Rainbow of the Rwenzori A living jewel of the Rwenzori: Rockefeller’s Sunbird glows with iridescent hues in the alpine mist. Tiny, dazzling, and exclusive to DRC’s hills Rockefeller’s Sunbird ( Cinnyris rockefelleri ) is the * iridescent gem of the Congo . The males of this species are a sight to behold: an array of shimmering emerald, gold, and scarlet feathers, with a long curved bill perfect for sipping nectar. Basically, imagine a hummingbird that raided a jewelry box. Rockefeller’s Sunbird flits around the Albertine Rift montane forests especially in eastern Congo’s highlands like the Itombwe Massif and Kabobo Mountains . It’s named after American philanthropist John D. Rockefeller Jr., who funded an expedition that discovered it. (Yes, even billionaires couldn’t resist Congo’s bird bounty.) Spotting this sunbird is no easy feat. You’ll need to trek into mountain forest clearings above 1,500m where flowering shrubs attract these nectar-feeders. They’ve been recorded in the Itombwe Mountains (yet another reason to go there) and sometimes on the fringes of Virunga and Kahuzi-Biega parks. Your best strategy is to find a tree in bloom and patiently stake it out males will often return to favorite flowers, showing off their glossy colors in the sunlight. Given ongoing conflict and limited tourism infrastructure, birders often coordinate with research teams or visit adjacent countries’ parks. (Uganda’s Rwenzori Mountains touch the sunbird’s range, but sightings on that side are extremely rare this is a DRC special ). The bird is near-threatened its bamboo and forest habitat is being cleared for agriculture , which worries conservationists. In fact, a 2024 report noted locals were burning bamboo stands that house Rockefeller’s Sunbird a reminder that not all treasure glitters forever. For now, if you manage to find this rainbow-colored sprite, consider yourself among a lucky few. It’s such a coveted sighting that hardcore birders might buy you a round at camp just to hear the tale. And while you probably won’t find many Instagram selfies with Rockefeller’s Sunbird (it’s way too fast for that), capturing a blurry photo of one is basically a Congolese birding merit badge. Keep your camera ready and your hopes high this living jewel is out there, dancing among the misty mountain flowers. 7. Lake Lufira Weaver: Masked Weaver of the Swamps Perched near Lufira’s wetlands, this bright weaver’s masked gaze keeps a careful watch on its reed-woven home. Down in the southeastern savannas of DRC, in swamps and wetlands fringed by papyrus, lives the Lake Lufira Weaver ( Ploceus ruweti ). This little bird might not have a glamorous name, but it sports a chic look think bright yellow plumage with a black “bandit” mask on its face . Endemic to the Lufira Basin (mainly around Lake Lufira and marshes of Upemba National Park ), it’s also called the Lufira Masked Weaver for obvious reasons. These weavers build intricate nests woven from grasses, often hanging over water to thwart predators. In breeding season, the males gather in colonies and turn into tiny construction workers, each feverishly weaving and fluttering to impress the ladies. The air fills with their buzzy, wheezing song ending in a rapid “tat-tat” sound not exactly melodic, but certainly enthusiastic! For birders, a trip to find the Lake Lufira Weaver means venturing into one of DRC’s most off-the-grid parks. Upemba National Park , established in 1939, is a vast wilderness of lakes, rivers, and wetlands stunning but historically neglected. The good news: efforts are underway to revitalize Upemba, and wildlife is bouncing back. To get there, you likely start from Lubumbashi and endure a day’s drive on rough roads. Park entrance fees are modest (around $15, ~33,000 CDF) , and you can camp or stay at a basic research station. Hire a park ranger or local scout who knows the wetlands (≈ $20/day) to guide you to weaver colonies. Early morning or late afternoon is best, when the birds are actively bobbing among the reeds. You might approach by canoe poling quietly through mirror-calm channels as fish eagles soar overhead. Suddenly, a splash of yellow erupts from the reeds: got ‘em! Watching these masked Romeos busily weave nests is pure joy for any nature lover. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY Eco Tourism DRC Begins Major Rebuild of Kinshasa Zoo . Food and Travel 10 Best Shopping Malls in Kinshasa 2026 . Travel Guide Top 10 Family Friendly Spots in Kinshasa . Travel Guide Top 10 Gyms, Trails and Wellness Spots in Kinshasa . Travel Guide 6 ways to navigate public transport in Kinshasa . Upemba’s conservation team is proud of their feathered residents and occasionally shares updates on the park’s recovery see it on Instagram for a peek into this corner of Congo’s wild. Between the rustic adventure, the backdrop of hippos snorting in nearby lakes, and the thrill of finding a true DRC endemic , visiting the Lake Lufira Weaver’s realm is a highlight for intrepid birders. 8. Grauer’s Cuckooshrike: The Phantom of the Forest Canopy Not all endemic birds in DRC are showy – Grauer’s Cuckooshrike ( Ceblepyris graueri ) is a case in point. This slate-gray, medium-sized songbird is a master of blending in. Named after zoologist Rudolf Grauer, it dwells in the montane forests of eastern DRC , particularly west of Lake Edward in the lush forests bordering the Rwenzori Mountains . (Some reports suggest it might creep over the border into Uganda, but by and large it’s a Congolese homebody .) Grauer’s Cuckooshrike sticks to the canopy, often in small family groups quietly foraging for insects and berries. It’s the kind of bird that even veteran birdwatchers might miss unless they’re specifically looking for it. No bright colors, no loud calls just a soft presence in the treetops. Think of it as the introverted cousin at the avian party. Tracking down this “phantom” requires heading into the high-elevation forests of places like Virunga National Park (northern sector) or the forests of Ituri and North Kivu . One noted locality is the forests west of Lake Edward essentially the Congolese side of the Rwenzori foothills. Due to security concerns, independent travel here is tricky; it’s best done as part of a research team or with heavy logistics. If you manage to arrange it, you’ll be hiking steep trails under towering trees draped in lichens. Keep your eyes up and binoculars ready a movement in the canopy could be a monkey, a turaco, or with luck, a pair of Grauer’s Cuckooshrikes silently flitting from branch to branch. Birding guides will tell you to listen for a very faint, scratchy song, but frankly in the buzz of a rainforest, it’s tough to discern. 9. Kabobo Apalis: Mountain Microbird Tiny yet tenacious, the Kabobo Apalis flits between mountain thickets in Congo’s misty Kabobo Massif. High on the isolated Kabobo Plateau by Lake Tanganyika lives a tiny warbler that few have ever seen: the Kabobo Apalis . Endemic to DRC’s Mount Kabobo area, this little grey-and-white bird was only discovered in the 1950s and remains something of a mystery. At 11 cm small , the apalis flits about in montane thickets, quietly gleaning insects from leaves. It’s not flashy think a modest grey back, pale belly, and maybe a dash of rufous on the face. But what it lacks in looks it makes up in exclusivity: no other country can claim it . Even within DRC, it’s confined to the Misotshi-Kabogo highlands (recently designated a reserve). This region was completely off-limits for decades due to civil unrest, meaning Kabobo Apalis lived its life with zero human fanfare just the way it likes it. Birders who’ve gone after it joke that it’s the “ghost of Kabobo” , always heard as a whispery trill but seldom seen clearly. Fun fact: the local Mbote people didn’t have a name for it until researchers explained their mission; then they coined one meaning “the little leaf-dweller” . 10. Chapin’s Babbler: Mountain Chorus Line Chapin’s Babbler breaks morning silence with its signature chatter echoing across highland groves. Named after James Chapin (the famed American ornithologist who also discovered the Congo Peafowl), Chapin’s Mountain Babbler is an Albertine Rift endemic that sings from the treetops of DRC and nowhere else. These babblers (also known simply as Chapin’s Babbler ) are about 18 cm long, with soft brownish-grey plumage and a bit of a scruffy crest. They aren’t brightly colored they prefer to keep a low profile as they scurry through montane forest canopies. What gives them away is their voice : Chapin’s Babblers live in social groups and belt out rollicking choruses of chatters and whistles, a true babbler cacophony. Imagine a barbershop quartet of birds, each member riffing off the other that’s a family of Chapin’s Babblers greeting a new day. They dwell in DRC’s northeastern highlands , particularly the high forests of Mount Hoyo and the Lendu Plateau near Lake Albert . Interestingly, they share these habitats with at least two other endemics on our list (Prigogine’s Greenbul and Bedford’s Flycatcher), almost as if Chapin planted a secret trove of birds up there for future explorers. Despite living near conflict zones historically, Chapin’s Babbler has persisted, and birders who reach its haunts often report the species as fairly confiding curious about visitors and not too shy. Perhaps all that singing boosts their confidence? ADVERTISEMENT RELATED ARTICLE Eco Tourism DRC Begins Major Rebuild of Kinshasa Zoo ICCN and Vantara launch a two-year plan to rebuild Kinshasa’s long-neglected zoo. . Food and Travel 10 Best Shopping Malls in Kinshasa 2026 Your 2025 guide to Kinshasa’s top malls for shopping, dining, errands and pure AC-powered bliss. . Travel Guide Top 10 Family Friendly Spots in Kinshasa Kinshasa’s best parks, lakes, sanctuaries and fun zones for an easy, kid approved day out in 2025. . Travel Guide Top 10 Gyms, Trails and Wellness Spots in Kinshasa A fast, witty guide to the best gyms, running trails and wellness spots keeping Kinshasa fit in 2025. . 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Zambia resolves funeral dispute as former President Edgar Lungu is set to receive full state honours despite initial family-government tensions. A week-long standoff over funeral arrangements for Zambia’s late former president Edgar Lungu has finally been resolved, bringing clarity to a period of national uncertainty and emotional tension. Edgar Lungu, who served as Zambia's president from 2015 to 2021, passed away 10 days ago in South Africa at the age of 68, where he had been undergoing treatment for an undisclosed illness. His death triggered a sensitive dispute between his family and the current administration led by President Hakainde Hichilema, who was Lungu’s long-time political rival. According to Lungu’s family , the former leader had left explicit instructions that President Hichilema should not be involved in any part of his funeral rites. This demand clashed with government protocols, which grant former heads of state full state honours, including the presence of the sitting president at the state funeral. However, following extensive negotiations, a compromise has been reached. Lungu’s family has now agreed to allow President Hichilema to preside over a state funeral set for Sunday, June 22. This agreement was jointly announced by Makebi Zulu, spokesperson for the Lungu family, and Patrick Kangwa, Secretary to the Cabinet, at a press conference in South Africa. “The family apologises for the inconvenience and pain the delay may have caused, but our goal was to honour the personal wishes of the former president,” said Zulu. He also emphasised the importance of sticking to the agreed arrangements. The late president’s body is expected to arrive in Lusaka on Wednesday via a private charter flight. It will be received by family members and granted full military honours at the airport. From there, it will be transported to his residence to lie in state. Beginning Thursday, the body will be moved to a conference centre in the capital, where the public will be allowed to pay their respects over a three-day period. The official state funeral will be held on Sunday, followed by a national day of mourning on Monday. However, it remains unclear whether Lungu will be buried at the official presidential burial site or at his private residence. Secretary to the Cabinet Patrick Kangwa urged unity among Zambians and thanked the nation for its patience. “This is a moment for national reflection and collective mourning,” he said. Lungu’s political career was marked by both controversy and strong support. After losing the 2021 election to Hichilema, he briefly retired from public life before re-entering politics. Despite a ruling by the Constitutional Court barring him from contesting the presidency again, citing a constitutional two-term limit, he continued to wield significant influence and remained openly critical of the current government. In his final year, Lungu claimed he was being politically targeted, accusing the state of restricting his movements and placing him under de facto house arrest — allegations the government firmly denied. Continue Reading Full Article By Author Name Author Name Home Comment Jun 16, 2025 May 15, 2026 3 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: A week-long standoff over funeral arrangements for Zambia’s late former president Edgar Lungu has finally been resolved, bringing clarity to a period of national uncertainty and emotional tension. Edgar Lungu, who served as Zambia's president from 2015 to 2021, passed away 10 days ago in South Africa at the age of 68, where he had been undergoing treatment for an undisclosed illness. His death triggered a sensitive dispute between his family and the current administration led by President Hakainde Hichilema, who was Lungu’s long-time political rival. According to Lungu’s family , the former leader had left explicit instructions that President Hichilema should not be involved in any part of his funeral rites. This demand clashed with government protocols, which grant former heads of state full state honours, including the presence of the sitting president at the state funeral. ADVERTISEMENT However, following extensive negotiations, a compromise has been reached. Lungu’s family has now agreed to allow President Hichilema to preside over a state funeral set for Sunday, June 22. This agreement was jointly announced by Makebi Zulu, spokesperson for the Lungu family, and Patrick Kangwa, Secretary to the Cabinet, at a press conference in South Africa. “The family apologises for the inconvenience and pain the delay may have caused, but our goal was to honour the personal wishes of the former president,” said Zulu. He also emphasised the importance of sticking to the agreed arrangements. The late president’s body is expected to arrive in Lusaka on Wednesday via a private charter flight. It will be received by family members and granted full military honours at the airport. From there, it will be transported to his residence to lie in state. ADVERTISEMENT Beginning Thursday, the body will be moved to a conference centre in the capital, where the public will be allowed to pay their respects over a three-day period. The official state funeral will be held on Sunday, followed by a national day of mourning on Monday. However, it remains unclear whether Lungu will be buried at the official presidential burial site or at his private residence. Secretary to the Cabinet Patrick Kangwa urged unity among Zambians and thanked the nation for its patience. “This is a moment for national reflection and collective mourning,” he said. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY Political Scandals Brian Mundubile Detained in Zambia Treason Probe . Elections Zambia Courts Closed as Mundubile Faces Election Petition Deadline . Elections Hakainde Hichilema Wins Second Term in Zambia Election . African Culture Yo Maps Biography: Age, Wife, Songs & AFRIMA Award . Accountability and Governance Why Zambia’s court seized Dalitso Lungu’s cars and properties . Lungu’s political career was marked by both controversy and strong support. After losing the 2021 election to Hichilema, he briefly retired from public life before re-entering politics. Despite a ruling by the Constitutional Court barring him from contesting the presidency again, citing a constitutional two-term limit, he continued to wield significant influence and remained openly critical of the current government. In his final year, Lungu claimed he was being politically targeted, accusing the state of restricting his movements and placing him under de facto house arrest — allegations the government firmly denied. His passing marks the end of a tumultuous yet impactful chapter in Zambia's political history, with a funeral process now poised to blend the dignity of state protocol with the complexities of personal legacy. ADVERTISEMENT RELATED ARTICLE Political Scandals Brian Mundubile Detained in Zambia Treason Probe Zambia police are questioning the opposition leader over an alleged offence after the disputed election . Elections Zambia Courts Closed as Mundubile Faces Election Petition Deadline Court restrictions come as Brian Mundubile weighs a challenge to Hichilema’s re-election. . Elections Hakainde Hichilema Wins Second Term in Zambia Election hakainde-hichilema-wins-zambia-presidential-election-2026 . African Culture Yo Maps Biography: Age, Wife, Songs & AFRIMA Award Discover Yo Maps’ age, wife, albums, awards and journey from Kabwe studios to Zambian stardom. . Tags Zambia Zambia Edgar Lungu Edgar Lungu

Cruz Beckham rejects claims that his parents unfollowed Brooklyn, saying they were blocked amid ongoing family tensions. Cruz Beckham has publicly disputed reports suggesting his parents, David and Victoria Beckham, unfollowed their eldest son, Brooklyn Beckham, on social media, amid renewed attention on the family’s strained relations. In a message shared on Instagram, Cruz responded directly to the claims, stating that the reports were inaccurate. He said his parents did not unfollow Brooklyn but instead discovered they had been blocked. Cruz added that he was also blocked by his brother, though it remains unclear when the action occurred. The claims surfaced after tabloid reports alleged that David and Victoria had unfollowed Brooklyn online, a move interpreted by some as another sign of ongoing family discord. Cruz’s statement challenges that narrative, placing the responsibility for the social media separation elsewhere. The Beckham family has been the subject of persistent speculation about tensions involving Brooklyn and his wife, Nicola Peltz. Earlier reports cited sources who described limited communication between Brooklyn and his parents, with little progress toward reconciliation in recent months. David and Victoria Beckham have not publicly commented on Cruz’s remarks or addressed the latest claims themselves. This article is based on reporting by TMZ. ENTERTAINMENT Cruz Beckham Denies Claims Parents Unfollowed Brooklyn By Witty Pascal Entertainment Editor Witty Pascal Home Comment Dec 21, 2025 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Cruz Beckham has publicly disputed reports suggesting his parents, David and Victoria Beckham, unfollowed their eldest son, Brooklyn Beckham, on social media, amid renewed attention on the family’s strained relations. In a message shared on Instagram, Cruz responded directly to the claims, stating that the reports were inaccurate. He said his parents did not unfollow Brooklyn but instead discovered they had been blocked. Cruz added that he was also blocked by his brother, though it remains unclear when the action occurred. ADVERTISEMENT The claims surfaced after tabloid reports alleged that David and Victoria had unfollowed Brooklyn online, a move interpreted by some as another sign of ongoing family discord. Cruz’s statement challenges that narrative, placing the responsibility for the social media separation elsewhere. The Beckham family has been the subject of persistent speculation about tensions involving Brooklyn and his wife, Nicola Peltz. Earlier reports cited sources who described limited communication between Brooklyn and his parents, with little progress toward reconciliation in recent months. ADVERTISEMENT David and Victoria Beckham have not publicly commented on Cruz’s remarks or addressed the latest claims themselves. This article is based on reporting by TMZ. ADVERTISEMENT TRENDING NOW Master P Faces Son Mercy Miller in College Basketball Clash . Entertainment Taylor Swift’s ‘End of an Era’ Docuseries Moves Fans to Tears . Entertainment Kim Kardashian Faces Setback as Mentor Discusses Bar Exam Effort . Entertainment U.S. Vows to Hold Rwanda, M23 Accountable for Congo War Crimes . Washington Peace Accord POPULAR TODAY Entertainment Poco Lee UK Case Sparks Consent Debate Among Nigerian Stars . Entertainment FOLA Leads 2026 Headies Nominations Ahead of Toronto . Entertainment Jub Jub Arrest Warrant Issued After Missed Court Appearance . Entertainment Black Coffee Wins R7 Million Court Battle Against Maserati . Entertainment Funke Akindele Faces Mixed Reactions Over Birthday Post . ADVERTISEMENT RELATED ARTICLE Hollywood Updates Zooey Deschanel Talks New Christmas Film and Holiday Legacy Deschanel discusses her new Christmas movie Merv and her long-standing festive music career . Hollywood Updates Diddy’s Mother Refutes Claims Raised in New Netflix Documentary Janice Combs disputes allegations about family history in Sean Combs: The Reckoning . Hollywood Updates Millie Bobby Brown Meets Burna Boy Ahead of TV Appearance Actress greets Nigerian star backstage before co-hosting the ‘Tonight Show’ . Musics Kendrick Lamar’s Scrapped ‘The Recipe’ Video Revealed on Podcast Producers explain why Kendrick Lamar and Dr. Dre’s planned lead video never made the final rollout. . Tags Entertainment Entertainment United States United States

Kogi, Nigeria - In a disturbing development, at least nine students were forcibly taken from their classrooms by armed assailants at the Confluence University of Science and Technology in Kogi, Northern Nigeria. The incident, which occurred late Thursday night, has heightened fears as the nation struggles with ongoing insecurity issues. The Kogi State Government, via Information Commissioner Kingsley Femi Fanwo, confirmed the kidnappings on Friday. He detailed that the students were in the midst of their studies when the gunmen launched their attack. A collaborative search and rescue operation involving local security forces and hunters familiar with the terrain is currently in progress. This alarming event is part of a broader pattern of kidnappings by criminal gangs in Northern Nigeria. These groups, often heavily armed and lacking any ideological motives, frequently target villagers, students, and motorists to demand ransoms. Despite efforts, security forces have struggled to curb these violent acts. The tactic of kidnapping school students was notoriously pioneered by the jihadist group Boko Haram, which famously abducted over 200 girls from a school in Chibok, Borno State, nearly a decade ago. This method has since been adopted by various criminal factions across the region, exacerbating the security crisis. The community is on high alert, and authorities are urging citizens to report any suspicious activities and cooperate with law enforcement agencies. Educational institutions across Kogi State are being advised to enhance security measures to safeguard students and staff. The recurring kidnappings have drawn international concern, calling for more effective interventions to protect vulnerable populations, especially in educational settings. The Nigerian government faces increasing pressure to address these security challenges and ensure the safety of its citizens. Continue Reading Full Article By Author Name Author Name Home Comment May 12, 2024 May 15, 2026 2 min read Copy link Facebook X (Twitter) WhatsApp Published Updated: Residents are fleeing Boko Haram attacks and seeking refuge in Bosso, Niger. Kogi, Nigeria - In a disturbing development, at least nine students were forcibly taken from their classrooms by armed assailants at the Confluence University of Science and Technology in Kogi, Northern Nigeria. The incident, which occurred late Thursday night, has heightened fears as the nation struggles with ongoing insecurity issues. The Kogi State Government, via Information Commissioner Kingsley Femi Fanwo, confirmed the kidnappings on Friday. He detailed that the students were in the midst of their studies when the gunmen launched their attack. A collaborative search and rescue operation involving local security forces and hunters familiar with the terrain is currently in progress. This alarming event is part of a broader pattern of kidnappings by criminal gangs in Northern Nigeria. These groups, often heavily armed and lacking any ideological motives, frequently target villagers, students, and motorists to demand ransoms. ADVERTISEMENT Despite efforts, security forces have struggled to curb these violent acts. The tactic of kidnapping school students was notoriously pioneered by the jihadist group Boko Haram, which famously abducted over 200 girls from a school in Chibok, Borno State, nearly a decade ago. This method has since been adopted by various criminal factions across the region, exacerbating the security crisis. ADVERTISEMENT The community is on high alert, and authorities are urging citizens to report any suspicious activities and cooperate with law enforcement agencies. Educational institutions across Kogi State are being advised to enhance security measures to safeguard students and staff. The recurring kidnappings have drawn international concern, calling for more effective interventions to protect vulnerable populations, especially in educational settings. The Nigerian government faces increasing pressure to address these security challenges and ensure the safety of its citizens. ADVERTISEMENT TRENDING NOW How to Check if You Must Submit a SARS Tax Return . Tax and Revenue How to Book a SARS Appointment Online . Tax and Revenue Niger TV Shows Soldiers Detained After Niamey Mutiny . Justice & Crime KAA Warns of Flight Delays at Kenyan Airports . Transport and Airlines POPULAR TODAY ADVERTISEMENT RELATED ARTICLE Tags